These principles constitute the framework of Islamic thought and methodology. They are the main matter that guides Islamic mentality, psychological build-up and personality in academic and everyday life. In the past, there is so much manipulation of the Islamic image resulted from the confusion between the precepts of logic and the tenets of the Muslim's personality, mentality, and methodology of acquiring knowledge and living his life. This confusion almost lead the Islamic spirit and kept it from realizing its sacred mission of toil, reform, creativity, and construction on earth. The emergence on the Islamic scene of intruding nations with a noted heritage of civilization and learning
Islam and ideologies parts talk about how people correlate Islam with feudalism, capitalism, idealism and communism. Moreover, the parts of Islam and applications talk about Islamic daily applications such as woman, civilizations, freedom of thought and etc. In this modern era when people measure and see everything from scientific perspective and rely much on ratio, religion is considered as an antique lifestyle. It is also applicable on Islam that considered as religion done with its duty to reform the Arabs. In fact and my opinion, this understanding is totally wrong.
Islamic worldview should be put into its proper places which neither is too tame or extreme. The next chapter, Islam: The Concept of Religion and The Foundation of Ethics and Morality – discusses about what is really meant about Islam. He discussed several terms such as din, aql and qalb which are very important as the basic and foundation to shape a Muslims inner self. He included many evidences to support the argument, and also to make a better understanding. He manage to prove all the arguments with precisely described the original concept
Islam has al-Qur’an and Sunnah as the sources of the guidelines. Both al-Qur’an and Sunnah contained of problems, solutions, warnings, kindness and threats. Islam regulates all aspects of human life, from simple matters until the hereafter life. Furthermore, Islam is not for Muslim only but for the entire human life. Islam also gives the human concept of the problems associated with worldly affairs, such as, how to organize the economic system, law enforcement, political concepts.
The main focus for this is to show balancing extreme and fanatical acts on a man’s life. According to Prof. Hassan, moderation is an Islamic concept included on Islam’s two primary sources; the Quran and the Sunnah (the Prophet’s tradition). Besides on these two primary sources, Prof. Hassan premised the concept of wasatiyyah on three key values of Islam; iman (belief), `ilm (knowledge) and taqwa (compliance to divine guidance). There are 5 aspects of Wasatiyyah included worship, constancy and flexibility, here and hereafter,
One of which is the political aspect of Islamization. Because the majority of population are Muslim, (Malaysia Demographic Profile, 2014) the idea of Islamization was popular and different political parties uses the idea of Islamization to promote their own policies. Political Differences regarding apostates The United Malays National Organisation (UMNO) is the largest political party in Malaysia. (Malaysia: History) UMNO emphasizes on upholding the Malay nationalism, and the dignity or race, religion and country. UMNO aims to create a “modern” Islam, whereby they can contribute to the resurgence of Islam as an intellectual and cultural force.
Religion, life, lineage, mind and property are five basic necessities, which Islam accorded protection. A criminal act is an infringement of public right which leaves wide repercussions on society. The most important aim of punishment is the protection of the public interest (Himayah al maslahah al ‘ammah), concerning the above five basic necessities1. In Islam, crime and punishment is categorized into fixed and discretionary. Crime, on the basis of the quantum of punishment, may be classified into three types, which are hadd2, qisas and diyah3, and ta’zir4.
Clannishness is a major factor in Somalia’s political system, their culture and everyday life. To understand Somali politics, one must also understand how clanship operates in Somali’s society. After colonisation, it was attempted to be eradicated by Somali nationalists. Additionally, it was one of the key factors in the lead up to the Somali Civil War which broke out in 1991.Clannishness can be defined as a means ‘used to describe members of a group of people or society who are friendly to each other, but not to people outside the group’. However, in Somalia, clanship is hierarchical and has caused conflict and violence.
FAMILY PLANNING FROM ISLAMIC PERSPECTIVES This topic has been a hot issue from Islamic view and there are numbers of Islamic scholars who had done their research in this matter and had presented their findings regarding on this current problem. The scholars were debating about the permissibility of family planning in Islam towards the ummah as this concern has related with the affirmation of Muslim’s faith. The institution of marriage and the desire to have children was the custom of the best of creation, the Prophets and Messengers chosen by Allah. The perfect example for the believers is the example from the Prophet Muhammad (peace and blessings be upon him), who married and had children. These Prophets and Messengers that were sent by Allah
To recognize the problems, their grounds and their solution in the system or governance of Pakistan, primarily we need to recognize some things. The things that’ll help us to understand the root cause of the problem and their derivation. First we need to understand the definition of ideology because every society’s system is based on the ideology of the people living in there. What Karl Marx had to say about the importance of ideology is: “A society’s dominant ideology is integral to its superstructure.” Karl Marks declares superstructure as the system of the society that how people live, interact and react to their problem that they face on daily bases. This shows the importance of ideology in order to create the system of the people of a society.