Material Culture In Sociology

Sociology is the study of society or the way society is organised basically it is a group of people who interact in such a way as to share a common culture. The cultural bond they share may be ethnic or racial, based on gender, or due to shared beliefs, values, and activities.
Different types of cultural bonds which constitute different societies either high culture, low culture or popular culture distinctly speaking being cultured means being well-educated having knowledge of arts, style, and well-mannered.
But culture does the division of the society and superficially gives birth to discrimination too it is believed that some cultures are meant for specific groups and people if some others practise them either they get censure or bullied.

Material culture refers to the physical objects, resources, and spaces that people use to define their culture. These consist home, neighbourhoods, cities, school, churches, synagogues, temples, mosques, offices, factories, and plants, tool, means of production, goods, and products, stores, and etc. and etc.
All of these physical parts of a culture help to define its members’ notions, behaviours, and perceptions. For an example technology is an important part of material culture in today’s United States. American students have to learn to use computers to survive in college and business, in other words to young adults in the Yanomamo society in the Amazon learn to build weapons and hunt is a must do thing.
Non-material culture throws light upon the non-physical ideas that people have their culture, including beliefs, values, rules, norms, morals, languages, organizations, and institutions. For instance, the non-material cultural concept of religion has set of ideas and belief about God, worship, morals, and ethics. These beliefs, then, determine how the culture responds to its religious topics, issues, and

Unfortunately, it came back held together with unsightly metal staples. The Shogun was very devastated, and challenged his own Japanese craftsmen to come up with a more pleasing mending ways. The potter decided to fill the cracks with lacquered rein and powdered gold. The broken cup became a stunning work of art, valued precisely because of the pleasant way it was repaired.
Often, we try to repair broken things in such a way as to conceal the repair, and make it as good as new, but the tea masters and potters understood that by repairing a broken bowl with the new beauty of radiant gold they could instead employ a better than new aesthetic
After mending the bowl’s unique fault lines were transformed into little rivers of gold that made it even more beautiful and special because the bowl was now unlike any other, completely, uniquely, beautifully, a radiant physical transformation from broken to newly whole from useless to