Sophocles Antigone: A Fight For What You Believe In

Glory; it was the only the thing that mattered in Ancient Greece. To receive honor from the gods is the only thing for many greeks. In the play, Antigone, written by Sophocles, the protagonist, Antigone, encounters many conflicts. One major conflict is with King Creon over the honoring of her brother. Creon is as loyal to his word as Antigone is stubborn. Antigone and King Creon have very different views on life and loyalty, however they have one thing in common, power and glory; one in the mortal world and the other in the afterlife, thus shaping their beliefs and loyalty.

After the exile of Oedipus, Creon became the king of Thebes, which placed a lot of power in his hands. With this sudden shift in authority, Creon's tragic flaw becomes more noticeable. When in an argument with Haemon, Creon's son, he states his position on the opposite sex, “If we must fall from power, let that come at some man’s hand—at least, we won’t be called inferior to any women” (353). This reveals his excessive pride, hubris, because he worries that his image would be tarnished if ever doing something imposed by a women. With this condescending perspective, he is led to believe that he is above all others, which leads to his free choice. His free choice is represented by a quote from the guard surveying Polyneices body, “We saw this girl giving that dead man's corpse full burial rites—an act you’d made illegal” (337). Although Creon's own niece turns out to be the one that went against his word, he still chooses to follow through with the punishment even though the deed Antigone did was morally right. The punishment that he lays upon Antigone is excessive and unjust considering the crime. While in an argument with her, he calls to his guards proclaiming, “Take her and shut her up, as I have ordered, in her tomb’s embrace [...] Then leave her there alone, all by

In the short story titled “Antigone,” the author portrays Creon as a tragic hero by displaying flaws in Creon's character shown throughout the story. Creon’s character contains many flaws which lead to many problems. His decisions end up deciding the fates of his son, his wife, and Antigone. Creon finally realizes that what he has done is sinful to the gods. He has put his own pride over the appreciation of the gods.

Pride can be one of man's strongest qualities. In Sophocles' play, Antigone, the Theme of pride becomes the cause for destruction for both Creon and Antigone in the play.. Creon's Pride blinds him to the injustice he commits against Antigone and the gods. Antigone's pride leaves her no choice but to be killed because of her beliefs. They Both automatically surrender to their own hubris and demonstrate how uncontrolled pride leads to personal downfalls and destruction in Antigone. The excessive pride of Creon and Antigone lead to their downfalls in Antigone.

As is evident from above, Antigone's values harshly clashes with that of Creon's. The former solely recognizes divine law as cardinal, the latter being in the early days of establishing new rule, concedes state laws as supreme. Antigone possesses a moral and ethical power as an individual, refusing to follow state laws on both grounds of morality and divine law, whereas Creon as the king

Tragic heroes are apart of almost all plays worldwide weather you know it or not. In the play Antigone. One of the main characters who is the king of the city,Creon, is the tragic hero for three main reason. First of all he is born into nobility, he meets a tragic death, and lastly, Creon is endowed with a tragic flaw.

Loyalty to the state should not undermine a person’s loyalty to their gods. When the king challenges or ignores the authority of the gods, he is headed for failure. Sophocles trumpets this message throughout his tragic play, Antigone.

In Ancient Greece, there was a social hierarchy onto which everyone fell in one category or another. There were the free and the enslaved, the Greeks and the foreigners, the rich and the poor. Gender was an important aspect in this hierarchical society in which Sophocles’ Antigone (Sophocles) takes place. The men had their roles as the leaders of society, participating in politics, law, and the military. Women, on the other hand, were expected to tend to the home or farm (“Gender in the Ancient World”). This was the traditional view throughout Ancient Greece, though as with all societal standards, there were those who opposed these limitations given to women. In Antigone, there are those characters who prefer

In every piece of literature, there are multiple kinds of characters. In Greek literature, the tragic hero often makes an appearance. Sometimes, there is more than one. A tragic hero is one whose tragic flaw leads to the suffering of others and their downfall. In Antigone, a Greek tragedy written by Sophocles, there are two characters who could be considered tragic heroes. Creon, the King of Thebes, is the tragic hero because of his tragic flaw, hubris, his awareness in the end that it led to his downfall, and his fate that leaches a lesson to the audience.

All people can have power in our world, but only a few can have power and fewer can wield it with control in “Antigone”. Creon in the play “Antigone”, is the tragic hero because of the choices he makes and the way he acts. Creon is the tragic hero because he was born into nobility, responsible for his own fate, and doomed to make a serious error in judgement.

“Not so self-centered that you never listen to other people” (Hugh Hefner). In the story of Antigone, Creon shows the characteristics of a tragic hero, as he is the king he shows his self-confident and he does not recognize his flaws until the end of the story. All of this leads into his downfall in the tragedy and causes him to realized what he had done. Creon is a tragic hero because of his self-righteousness, his excessive pride, and he does not listen to the opinion of others.

In ancient Greece, a common saying that all citizens had in their very core, a traditional Greek principle, was this: love your friends, and hate your enemies. This rule seems pretty straightforward and would appear easy to apply in real life. However, in the timeless play Antigone, Sophocles shows his audience a situation where this maxim does not apply. Sophocles concentrates on a complex story where the values and principles of the ancient Greek culture come into conflict. Religious or moral versus secular, family versus community, and living versus dead: all of these conflicting aspects are explored in Antigone. The drama Antigone places the culture of Greece on display by showcasing the many values that this culture held in reverence, including remaining loyal to family, honoring the dead, and honoring the gods.

The play, Antigone, is a tragedy written by the Greek poet Sophocles. A common theme among tragedies is that they have a tragic hero, and Antigone is no different. The tragic hero of this poem is Creon, the King of Thebes. Creon is faced with the difficult task of punishing his niece, Antigone. She has broken one of his laws stating that no one is to give proper burial rites to Polyneices, Antigone’s brother, because he tried to overthrow Creon. Against the warning of others, Creon goes on with his plan to essentially sentence Antigone to her death. Creon continually ignores what others counsel him to do because he believes that just because he is king, everything he does is right. It is this thinking that ultimately leads to the death of not only Antigone, but also Creon’s son and wife as well. All tragic heroes suffer from a tragic flaw that leads to their downfall. Creon suffers from two tragic flaws, pride and stubbornness. Both of these flaws lead Creon down a path of destruction that he is unable to return from.

Laws have maintained the order and stability of society from old days of ancient civilization to today’s contemporary society. As law-abiding citizens, we allow the laws to be enforced through punishments and consequences; however, when these laws threaten ethical values and justice, they are challenged in a non-violent method known as “civil disobedience.” In Sophocles’ Antigone, Antigone challenged the political authority of Creon in a defiant act that related the struggles between her duty as a citizen of Thebes and her loyalty to her family. In “Letter from a Birmingham Jail,” written by Martin Luther King, Jr., King protests racial injustices and systemic racism throughout the South and laments the need for civil disobedience to be used

In Sophocles’ play Antigone, Creon, the king of Thebes, best represents a tragic hero. Creon demonstrates goodness in his intentions for Thebes as well as his fragile state due to the fact that he recently lost several family members. Creon, newly named king, finds himself as highest ranking official around, showing superiority. Creon often acts stubborn and prideful, his tragic flaw. And lastly, he must come to terms with the fact that he caused the death of his wife, son, and niece. Therefore, Creon best represents a tragic hero.