Southerner Justification Of Slavery
The justification of Southerners came from a literal interpretation of the Bible, and many Biblical tales were utilized to justify slavery. For instance, according to Frederick Dalcho, a Southern Carolina Episcopal clergyman, Noah’s curse of the whole of Canaan was what enslaved the Africans. In the Biblical text, one story of Noah goes on to say that he slept naked after being drunk, and Ham, the father of Canaan, saw his father’s nakedness and told his two brothers. After Noah woke up and realized what his son had done to him (presumably an act of homosexuality, rape, or humiliation), Noah said, “Cursed be Canaan! The lowest of slaves will he be to his brothers” (Gen. 9:25). The descendants of Canaan—the Africans—were therefore bound to be the “servants of servants,” or “the lowest state of …show more content…
Furthermore, drawing conclusions from the New Testament, Southerners restricted the social mobility of slaves: in Saint Paul’s letter to the Corinthians, one quote reads, “Let every man abide in the same calling, wherein he was called.” This essentially means that a human being should remain in the position that he or she was called to by God—for slaves this meant remaining in bondage. This lack of social mobility, in a larger context, can relate to the lack of social mobility that the untouchables—who adhered to the caste system, often unwillingly—faced in India, prior to the abolishing of untouchability through the Untouchability Offences Act, in 1955. Untouchability, although not similar to slavery, involved human beings who were considered inferior to the upper caste members in Indian society.
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199 Words | 1 PagesNorthern and Southern opinions on slavery differed greatly and caused a major divide. While the South fully supported slavery, the Northern citizens were abolitionists set on dissolving the act. Northern Whigs were major abolitionists before and during the Civil War. The Fugitive Slave Act of 1850 forced all African-Americans in the US to become slaves if they were found by any slave owner, even if he was not their own. This law applied to the entirety of the country, thus making free African-Americans subject to slavery and inhibiting the Whigs from legally protecting any remaining Northern African-Americans (Document M).
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771 Words | 4 PagesDavid Walker says, “whites have always been an unjust...set of beings, always seeking power and authority,” to call for slaves to revolt against their masters. Angelina Grimke builds upon Walker’s position, saying “the opposition of slavery has done its deadliest work in the hearts of our citizens,” to illustrate how slavery has caused nothing positive to the nation and is only diverting the country apart. The Northerners also had the interpretation of “holding slaves is morally wrong...upon precepts taught in the bible, and takes (the bible) as the standard of morality and religion” (Slavery and the Bible,1850) to further question the justification of holding slaves and how the morals of Christians in the North aided by the rise of the abolition movement during the Second Great Awakening. The morality of slavery was being questioned in the United States during the nineteenth century because of the denial of happiness and human rights among those under the rule of southern plantation owners. Reformers expressed their point of views, and many northerners began to join the abolition movement, however their attempts couldn’t influence the southerners and slavery continued on plantations in the southern
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Slavery In The South Dbq Essay
1137 Words | 5 PagesKnown as the “peculiar institution” in the South, slavery was perhaps the most divisive issue America faced during its early days. Rapid westward expansion encouraged by the American idea of manifest destiny highlighted the issues that came with protecting the institution of slavery, resulting in various compromises drawn up by the government in an effort to qualm the intensifying division in the country. Moreover, movements like the Second Great Awakening revitalized America’s moral conscience, revealing the ugly injustice and dehumanization hidden in the institution of slavery. In the decades leading up to the civil war, economic and moral arguments were what fueled the growing opposition to slavery. Analyzing the differences between the
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898 Words | 4 PagesGeorge Fitzhugh stands among the most prominent advocates for slavery during this time for which he voiced a unique justification of its practice. In his perspective, Fitzhugh stated that it is in the best interest of slaves to be governed and looked over, comparing the slave to that of a child. Furthermore, he insists that "the negro slaves of the South are the happiest, and, in some sense, the free people in the world" (Fitzhugh 1846). The popular saying, "Just ask me how happy my slaves are," is often aligned with this explanation for slavery as well.
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1657 Words | 7 PagesAren’t they the children of god as others? Aren’t they sharing the same blood of human being? So, why should they be a slave, why not a respectful human? In fact, Douglass employs the rhetorical appeals of logos and pathos mostly and sometimes ethos also effectively. Even if Douglass incorporated mostly persuasive logical claims through the use of true facts of reality matched with emotional situation, his audience may find him aggressive because of his heated and distressful word choice.
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704 Words | 3 PagesHave you ever wondered how life was for the slaves in the South? Slaves in the South suffered through many consequences. For example, they suffered through many whippings with cow skin if they didn't obey their master, they also got separated from their family mostly the fathers, so, they can be sold to a very mean slave owner. Even if they were living a miserable life on the farms, they had their own culture and they managed to even get married in the farmland or where they worked. Not only did the slaves live on the farm.
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1049 Words | 5 PagesIt is a common argument for Christian slaveholders to make “…that God cursed Ham, and therefore American slavery is right…” (5). this argument exposes their hypocrisy as it conveys how they attempt to stretch small pieces of scripture to justify the violence of the American slavery. Douglass thus asks if it is humane to use a small piece of writing to damn an entire race to hardship and subhuman treatment. This case of blasphemy is amplified by the observation that Douglass makes of one of his slave masters, Mr. Covey, in that “he seemed to think himself equal to deceiving the almighty” (61).
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