As humans, tribulations and temptations are one of the constant challenges out of many that is intertwined in everyone’s lives regardless of the age, gender, religion or social status. Some believe that these peculiar conditions are mere sufferings, however, they are necessary to bring humans’ closer to God. According to the book “Readings On Early Christianity”, the lives of St. Augustine, St. Patrick, and St. Anthony suggests three factors that asserts the claim that hardships and temptations are necessary in order to experience the presence of God: God’s presence during human’s trying times, suffering as part of God’s plan, and professing God worldwide.
Several people during their trying times, ask God a similar question like Anthony did,
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Augustine’s encounter with Victorinus gives him an insight on pain and joy. He asserts that “Even the natural pleasures of human life are attained through distress, not only through the unexpected calamities that befall against our will but also through deliberate and planned discomfort” (13). He indicates that joy and suffering are closely connected, and that humans derive pleasure, not just from tragedies beyond their controls but also from intended suffering. He suggests that the contrast exists, perhaps, because their occurrences are all part of God’s plan and at the appropriate time He gives relief to the troubled (14). St. Augustine claims that the conversions of well-known, influential individuals like Victorinus are even more so important because their action brings more people closer to God. He states that, “and on Victorinus, tongue, which the devil had wielded like a huge, sharp weapon to destroy many, the greater was the gladness with which your children rightly rejoiced on seeing the powerful foe bound by our King and his weaponry seized, cleaned, and made fit to serve in your honor as equipment useful to the Master for every good purpose” (14). God uses a tyrant’s oppression and conversion to influence and bring the oppressed people to
Juan, with numerous failed attempts in getting his family to safety, once lost his patience with God crying, “What’s wrong with You? I thought we had a deal!” (137). As the chapter progresses, Juan suddenly experiences religious inspiration, and “instead of feeling abandoned by God, he felt close to Him” (138) showing how frustration generates a stronger connection between man and God. In addition, Doña Margarita teaches Salvador to avoid frustration by using the power of God “for this is God’s great plan, that people rise up beyond their personal hatreds” (471).
Throughout humanity, the idea of suffering played a major role in human lives, in some cases by ending it. Nevertheless, according to popular religious traditions, the first humans, Adam and Eve, were placed on Earth to suffer for their sins in a life of misery. All humans are a part of this “original sin,” thus there is no such thing as innocent humans suffering in the world. “All have sinned and come short of the glory of God” (Romans 3:23). Popular religious themes are centered on the idea of continual suffering in life, like the Israelites who continued to suffer through the Holocaust.
And if God is God, why is He letting us suffer?” (1) The lifelong quest for answers to these questions shaped his theology
Christians often view salvation as a heavenly resting place; in reality, however, salvation is a lifelong journey that can bridge the gap between Heaven and Earth. This spiritual bridge can be crossed through faith coupled with good works. “Bridge”, a short story by Daniel O’Malley, features a young boy who struggles to comprehend salvation as well as find his own. This motif of salvation is achieved through the use of biblical allusions which also help support the fact that the bridge is a physical representation for the motif of the path to salvation which the narrator fails to cross. O’Malley starts his story with two biblical allusions, “...but also about the flood and locusts and frogs and other plagues that had happened before and could happen again…(192).
St. Augustine lived from 354 to 430 and was, therefore, seventy-six when he died. He was converted in the year 386 and was, accordingly, thirty-two years old at that time. He was ordained a priest in 391 and consecrated bishop in 393 at the age of forty-two. In his Retractions he lists no less than ninety-six books; twenty-eight of these were written before or during the time he was a priest. Eventually sixty-give others appeared, the most extensive and the most important works dating from his thirty-four years as bishop.
Young Augustine and elderly Scrooge both have an imbalance between superficial success and internal happiness. In Augustine’s anecdote about his encounter with a drunk beggar he is miffed by the happiness of a seemingly hopeless beggar. Despite his success in his career, Augustine’s internal struggle to find meaning prevents him from achieving happiness. On the other hand, Scrooge requires three trips with ghosts to realize that there is a better path of existence.
God Gives Us Free Will Jonathan Edwards preaches that if people follow God and obey him they will experience his great mercy. “Sinners in The Hands of an Angry God,” he explains this concept in his sermon. Most people back in 1741 and to this day would be persuaded by his sermon about the Lord because of how passionately and strongly he spoke about his beliefs’. In this sermon Edwards refers to Gods everlasting wrath. He describes Gods anger towards those who do not follow and believe in Him.
The Iliad by Homer The Iliad was a really good representation of the chaotic war-torn times of the area surrounding the Mediterranean Sea; this includes the countries Rome and Greece. It was a time where nations were trying to expand their power and influence and warriors were claiming their spoils of war. I mean the beginning of book I of The Iliad, Achilles and Agamemnon are arguing over the rewards and the spoils of war. Agamemnon didn’t want to give up his prize girl Chryses in order to please the God Apollo and stop the plague and the rain of arrow falling from Olympus.
In various works of literature, numerous characters have found solace in believing divine figures. Commonly because said characters have experienced hardships within their personal lives. All of which, could be harmful to one 's mental health. Especially, when one lacks emotional support from her/him peers. Nevertheless, one’s faith in God, tends to give individuals strength to carry on because in countless cultures, God is considered being a symbol of guidance, which serves to people in need.
Jonathan Edwards’s sermon “Sinners in the Hands of an Angry God” and Anne Bradstreet’s “Upon the Burning of Our House” seem at first glance quite similar to one another regarding context, however, after taking a closer look, it becomes apparent that there are some substantial differences. These differences cannot be understood without the knowledge of cultural context concerning the Puritan belief system and their lifestyle. “Sinners in the Hands of an Angry God” was written with the sole purpose of scaring and intimidating the people that purtinans believed to be sinners. Edwards’s work contributed to a movement called “The Great Awakening”. It’s objective was to make the so-called ‘sinners’ aware of their wrongdoings and compel them to repent.
A “simple creature of flesh and bone”(76-77) is not seen as being capable of understanding god’s will. Unlike god a person’s views may be warped by emotion; someone may “suffer hell in [their] soul and [their] flesh.”(77) After the death of Akida Drummer the prisoners forget to pray for him as a direct result of their own suffering. Unlike a god they have been rendered unable to fulfill their promise to their friend because of their own emotional trauma. Sorrow and other emotional responses are described as a force capable of destroying one’s ability to reason. Furthermore humankind is not seen as having adequate trust in god’s will.
In Cesar Vallejo’s poem, “Los Heraldos de Negros”, in English called “The Black Heralds”, themes of God, children, love, and tragic consciousness emerge. My aim here is to examine another important source of his meaning, which is how the speaker sees God’s role in his encounters with life’s struggles. In the poem, a hateful God replaces a merciful God. The nature of this hateful God poses as a savior but instead of being helpful, or being resurrected to save humankind, he poses as a false or fake entity, which confuses and frustrates the speaker. Vallejo depicts God as hateful instead of merciful, because the speaker challenges and questions God’s methods.
But I-I was a wretch, and none ever conceived of the misery that I then endured (110). —This passage hopes for the existence of a fair comparison between a creator with understanding of the how to the Created works and the Created. He claims to suffer a fate than no one ever suffered, but religious doctrine shows the necessary endurance that God must have had in order to let humanity be after realizes the
“The deep truth is that our human suffering need not be an obstacle to the joy and peace we so desire, but can become, instead, the means to it. The great secret of the spiritual life, the life of the Beloved Sons and daughters of God, is that everything we live, be it gladness or sadness, joy or pain, health or illness, can all be part of the journey toward the full realization of our humanity” Henri
One of the themes in the novel, The Old Man and the Sea, is that one should persevere even in the most challenging situations. The old man’s, Santiago’s, lone struggle with the fishes and the forces of nature over a period of almost three months demonstrated an almost mythical persistence. The purpose of this essay is to evaluate whether this theme has any value compared to God’s word. The Bible often discusses the theme of perseverance in the midst of adversity. Even though one views Santiago’s endurance and tenacity with admiration, the root causes of that perseverance is different from the reasons for a Christian’s perseverance in the world.