Stereotypes: The Roles Of Muslim Women
A major issue Muslim women face from non-Muslim 's is being seen as one homogenous group. Ahmad and Evergeti 's (2010), study found that Muslim is seen as predominant identity. They argued that even though the religion is formed of multiple different denominations and linguistic group, in the media they are portrayed as a homogenous group against western values. Afshar et al. (2005) research compliments this study by explaining that "there has been a tendency of late to conflate all Muslim 's as belonging to a single nation and aspiring to a single political aim". This could lead to Muslim women being marginalised as the individual voices of Muslim women are not being heard. David Cameron stated that a lack of integration left Muslim women vulnerable to harmful practices such as female genital mutilation. …show more content…
The Prime Minister 's argument does not take into account that Muslim women are formed of different ethnicities. Rizvi et al. (1999) stated that Female genital mutilation is most commonly practiced by people of African descent, countries such as Turkey and Iraq are far less likely to conduct it. This is supported by Unicef (2013) reports which state that 89% of women in Mali ages between 15-49 had been mutilated. Whilst only 8% of Iraq women in the same age group had been. This shows that different groups of women face different issues, by putting all women into one category the women who need assistance could be neglected. The themes relate back to the views mentioned in chapter one by Petley (2011) Muslim women are often about in the media, however, cultural sensibilities are often ignored which result in a misunderstanding of minority
El-Ghobashy Stereotypes
459 Words | 2 PagesEl-Ghobashy’s relative privilege as an academic at an Ivy League school affects the rhetorical choices she makes in the essay by serving as justification for her thoughts and actions. She is able to express her concern on stereotypes in a logical and academic way that makes her a credible source. It also serves to defy stereotypes. Her privilege supports her argument that one Muslim woman cannot represent all Muslim woman and her belief that stereotypes need to be disregarded because she is a Muslim woman working for a doctorate degree, which may seem like a feat to someone who believes in and contributes to the use of stereotypes. In her essay, she also notes that hundreds of “other Muslims, Sikhs, and non-Muslim Arabs contended with physical
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383 Words | 2 PagesThe idea that Muslim women are oppressed and need saving from the veil itself is part of the ethnocentric view that Westerners have of muslims. Afghani women, in particular have to deal with white feminists trying to free them from this restriction. Lila Abu-Luhgod gives us some insight on what this certain issue looks like from an anthropologists’ point of view. In page 396, Abu-Luhgod takes a different approach to the issue by providing the reader with an example of work done in a different country in the wrong way.
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720 Words | 3 PagesOn the other hand, patriarchal norms and ideals that aimed to regulate women's behavior and bodies affected the Islam of men. Leila Ahmed's book offers a distinctive viewpoint on Islam and the ways in which gender and identity converge with religious practice overall. Ahmed illustrates the diversity of Islamic ideas and behaviors and refutes the idea that Islam is a single, homogeneous religion by contrasting Islam among women and men. The truthfulness of any interpretation of Islam is ultimately arbitrary and reliant on personal experiences and perceptions. We may,
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888 Words | 4 PagesAs a result of this fear, Muslims received negative portrayals in the media and a great deal of discrimination. “While some deliberately frame Islamic coverage positively in an attempt to counter Islamophobia, many of the portrayals of Muslims contributed to the formation of harmful Islamic media stereotypes,” (Media). The most used stereotype is that Muslims are radical insurgents, but there are also many others, including that Muslim women are either victims of male power, or that they are feminists revolting from a disadvantaged position. Many Muslims also face discrimination from those directly around them. Small businesses have collaborated to create “Muslim-free zones.”
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505 Words | 3 PagesThe author in this reading is pointing out many instances of American people being hypocritical when writing or speaking about Muslim people. Some of the main topics presented are of American’s thinking they saved Muslim women, attitudes about war, veiled women and sex scandals. The author talked about the poor living standards in Afghanistan with most of the homes not having access to clean water and how 36% of people are living below the poverty line (pg. 18). The author then goes on to explain that 1 out of 7 Afghan women are widows and are left with no help from the government and are forced to make a living through begging, prostitution, or suicide (pg. 19).
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1669 Words | 7 PagesThe issue of the veil has come to represent the essence of Islam, not only to the West, but also to Muslim Conservatives and Fundamentalists. To some in the West, the veil represents repression and constriction of women’s freedom and choice, limiting their capacity for self-determination. However, some Muslims would argue that women must veil because it is a first step towards restoring true Islam and a defiance against the West Interventionist policies (Lazreg, Why Women Should Not Wear the Veil, pg. 113). Additionally, the idea of freedom as the ultimate value, is a western standard and that for some, piety is more important. Lila Abu-Lughod and Marnia Lazreg have contrasting views on the veiling of Muslim women and the affects it has on their lives.
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1730 Words | 7 PagesIntroduction The conflict between the white ruling class and minorities such as blacks is an ongoing issue in America. As a minority group, Muslims in America are experiencing similar issues as Blacks. Muslim Americans experience stereotyping, prejudice, and discrimination which causes a big hatred towards Muslims. Islam religion and Muslims are misrepresented by politicians, by media and by other forms of press publication.
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