Stoicism and Christianity
It can be said that there is consistency between Stoicism and Christianity as they both have the same kind of understanding of God. Both are monotheistic, meaning they believe that there is one absolute, all-powerful being. However, the views of Stoicism and Christianity are by no means identical. Christian monotheistic view of God, according to the New Testament, is that God is immaterial, meaning that he is a spiritual Being. The stoics, however, have a different idea of God. The Stoic refer to God as the primal substance, which is fire as it is found everywhere, in man, the material universe, and the heavenly bodies. Also, according to Christian beliefs, man is made in the image of God. They believe that God made
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However, the Stoics don’t have the same idea. Stoics believe that help must come from your own reason.
Another big difference between the Stoics and the Christians, is that Christians usually believe in some kind of enemy, also now as Lucifer or Satan. They are considered to be a rival of God in a rival of God that somehow have the power to control people. Christians also believe that this enemy, also has followers, people that worship him, and is currently looking for more followers. Stoicism, on the other hand, mentions a kind of enemy sometimes, however, their enemy is known to be ouw own lowers self and all of out bad habits that oppose our divine
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Christians actually believe in resurrection, life after death, heaven, end of life as we know today, and even hell, where there is a enemy. For years, catholics, believed in purgatory which also, according to the Merriam-Webster Dictionary, ’’ a state after death according to Roman Catholic belief in which the souls of people who die are made pure through suffering before going to heaven”. So in other words, a place where souls can achieve the goodness to enter heaven. Stoics, however, do not have such a good idea of the afterlife. However, one thing that can relate to the afterlife, is that, apparently, Plato believed in reincarnation,
Christian worldview believe that Adam and Eve had everything they ever wanted but they want to be like God. Satan promise them power and wisdom and everything God had in the book of Genesis. They brought suffering and evil in the world that follow major Natural disasters i.e. Hurricanes, Tornadoes, Thunder
In the rival conceptions of God, Lewis divides humanity into two main groups; those who believe in God or gods and those who do not. Those who believe in God, Lewis divides into two subgroups. The first, Pantheists view God as “beyond good and evil” (Lewis, 1980) as if God and the universe are one. The second, Christians view God as the absolute good Creator, separate from His creation.
Usually, “Stoics were materialists, and God is conceived of as a type of fiery breath that blends perfectly with all other matter in the universe” (Seddon). Epictetus frequently expressed his understanding of God, the universe, and himself; he refers to God as the captain who calls us back on board ship, being a metaphor of our inevitable death (Seddon). He also claims that “God is also portrayed as 'the Giver' to whom we should return all those things we have enjoyed on loan” (Seddon). If the Stoic progression was done correctly, “ they will never blame the gods, nor find fault with them”
Reading Response for Week 3: Chapters 5, 7, 9, 14, and 15 The view of afterlife according to the ancient Greeks could be mainly found in three readings. The first one is Homer’s Odyssey, which was the first book to talk about the afterlife. In the book, Odysseus tells people about his journey to the underworld.
Hellenism/Paganism/Heathen Jessica Bluhm 3-23-18 Third hour Final Draft The Pagans or first known as the Hellenes, originated in Greece. The religion Hellenes began in the early 300 BC era, but the term Pagan soon came known during the middle 400 BC ear. The term Pagan, is translated to “the religion of the peasantry.”
In the letter to Menoeceus, Epicurus begins by saying that happiness and death play hand-in-hand. Epicurus also states that there are gods, but they are not around to be concerned with humane problems. I will argue that Epicurus is right about happiness coming from pleasure and that death is nothing to fear, however I will also argue that Epicurus is wrong about the gods not existing to maintain humanity. Epicurus believed that happiness and death go hand-in-hand because happiness and death both form sensations. It is believed that once someone dies, they will live on infinitely due to immortality, and with death comes happiness (Epicurus 233).
Although they both rely on higher powers for guidance and protection, they gods they pray to
Catholicism is the faith and practice of the Roman Catholic church; Hellenism is the worship of the Greek gods, deities, and creatures in ancient and modern times. The two religions were both practiced and began at very different periods of time, but share a parallel structure. When one compares the creation stories from both religions, they will find many similarities and a few major differences. The Greek creation story begins with Chaos and Eurynome – the goddess of the domain and all things.
Christians are devout believers in one God, the Bible and Heaven and Hell. We believe in God’s omniscience and omnipotence (all-powerful). Therefore, being a Christian myself, I believe that anyone claiming to believe in God when in fact they don’t are no different than an atheist because they are only saying they are believers in hopes of gaining a reward. I find this philosophical theory interesting because I have never heard of betting on God’s existence by pretending to believe in him. Oftentimes people like myself are taught about God and Christianity at an early age in life.
In contrast, I believe God created all things and defines good and evil through His creation and Word. And finally, as followers of God, our motivation for accomplishing good comes from our love for all God has done for us. Imagine a world without order, chaotic without a specific guide to right or wrong–a world without God. Antony considers herself a “moralistic atheist”, possessing similar beliefs to a humanitarian.
Deism is a belief that spread throughout much of Europe in the seventeenth century. There are many similarities between it and Catholicism such as the belief in a God and that man is a creature between God and beast. There are also many differences, however, between these two. While Catholics believe that one must know God, the Deist believes that God cannot be known, so one should study himself. God’s relationship with the world is thought of very differently between Catholicism and Deism.
The enemies fall on either end of the spectrum when it comes to the heroic ethic. While Aias believes in the heroic ethic wholeheartedly, the
However, the number three cannot ever be even for it holds a natural form of oddity that cannot be changed, the same is found with immortality. A soul cannot admit to death, which is the opposite of its essence immortality just as the number three cannot admit to being even. Leading to Plato’s conclusion of how a soul then must have to retreat, connecting back to Socrates believing death is best characterized by the soul separating from
In the epic poem The Odyssey, Homer portrays Greek gods and goddesses as possessing human qualities and faults. Through their actions and emotions, Homer emphasizes the detrimental effects of lust, envy, wrath, and greed in ancient Grecian society. He also never fails to remind readers of the importance of respect for holy figures because of their powerful abilities to create chaos and wonder". Homer wants to prove that gods and humans share a variety of traits, and the only difference is that god don’t allow these flaws negatively to impact their society. To help further his argument, we can compare Greek gods and goddesses to that of Christianity.
The Resemblance of Gods and Humans Throughout all religions, gods have always been seen as superior in every way possible. The division between humans and gods has always been prevalent and prominent. However, when the actions and motives of these gods are truly analyzed, it will become evident that the gods of Greek Mythology merely behave as humans with supernatural powers.