We are all destined to die one day, we are all only here for a period of time, for a purpose and after we have fulfilled our purpose God takes us. The short story “The Jilting of Granny Weatherall,” by Katherine Anne Porter discusses an older lady known as Granny Weatherall who is very sick and on her deathbed. Katherine Anne Porter does a great job in describing what it is like to be on the deathbed since Katherine herself was once in that situation. Katherine Porter is so detailed in the way she describes Granny’s last days of life and I can imagine this is what it is like for those who die of old age. We have all seen someone we loved pass away and it is a very hard thing to see.
Ostara is the Goddess of growing light of spring. she sent out dew on the grass and the water was gathered at this time if you washed your closed or your body with it, it was said you get youth. With Ostara comes newness, this comes in handy when you are old you can ask her for a better spirit about things. when winter has got you down ask her to give new light to it. When you lose all hope of your goal you have in mind ask her for help to bring it freshly to you.
Kate Chopin is the author of the most popular short story "The Story of an Hour". Chopin paints a bleak picture of marriage in this story. It is a short story focusing on a young married woman of the late nineteenth century as she reacts to the news that her husband has died in a train accident. The story was written in a time period when women did not really have right to express their feeling and desire. Women were supposed to stay home and take care of the family whereas the husbands went out to work.
She screams “It isn’t fair. It isn’t right.” (162) as the townspeople are beginning to stone her. The fact that she is actually the scapegoat of the story is perhaps the strongest points of irony in the story. “The Story of The Hour” by Kate Chopin is another irony filled story.
Pontellier’s wishes, causing her to be in her unhappiest state of mind. She is still surrendering to the mother woman responsibilities that she feels society is forcing upon her. Edna must continue to care for her kids, be polite to her husband, stay in the house on the days that people can come to visit her, and make sure their family reflects well on the image of her husband. During this time we learn of Edna’s unhappiness and that she feels caged in by the rules of marriage in the world that she lives in. Edna views her marriage as a jail she cannot escape.
This shows a balance between gender roles, as well as the embracing progressive changes within culture and society. In the story “The Story of an Hour,” by Kate Chopin, a third-person omniscient narrator, relates how Mrs. Louise Mallard, the protagonist, experiences the euphoria of freedom rather than the grief of loneliness after hearing about her husband’s death. Later, when Mrs. Mallard discovers that her husband, Mr. Brently Mallard, still lives, she realizes that all her aspiration for freedom has gone. The shock and disappointment kills Mrs. Mallard.
As a young child, Sek-Lung has difficulty understanding his grandmother’s speaking of death. He describes the moment it became clear she would die narrating, “I fell against her and cried, and there in my crying I knew she would die,” (Choy, 4) As the reader listens from Sek-Lung’s perspective, they can relate to either Grandmama, who greets death like an old friend, or Sek-Lung, who is beginning to grasp this new concept. Grandmama personifies death, saying, “That is my body fighting with Death. He is in this room now,” (4).While she describes it as a battle, she also seems to hold a sense of peace with the concept.
In “The Story of an Hour” by Kate Chopin, the open window that Mrs. Mallard sits in front of represents her newly found freedom upon learning that her husband is dead. When Mrs. Mallard is informed of her husband’s tragic passing, she flees to her room and sinks down into a chair by the open window. The open window with the breeze freely flowing in and out of the room is a symbol for how Mrs. Mallard feels she now has freedom. While Mrs. Mallard proclaims her freedom through the words, “Free!
In Alice Sebold’s The Lovely Bones, Susie Solomon stands as the protagonist of the novel whose life is cut short by her foil character, Mr. Harvey. In Susie’s narration of her family’s coping with her unexpected murder, she emits pure love and tenderness in a naively large supply for everyone until, and in most cases after, her final interaction with Mr. Harvey. Even in her death and her placement in purgatory, “[Susie] worried that [her] sister, left alone, would do something rash”(29) and “[she] wanted to kiss [Franny] lightly on the cheek or have [Franny] hold [her]”(41). This natural desire to protect her sister and to give/receive comfort from her friend similarly condemned to purgatory shows how her death did not change her character,
In “Because I could not stop for Death –,“ she embodies death, and introduces the process of dying as the simple realization that there is eternal life, and a heaven after one’s journey of life has ended. (A Short Analysis of Emily Dickinson's 'Because I Could Not Stop for Death'.) Throughout Emily’s