Feminized Heroism: Violent Women in the Indian Captivity Narrative
Hannah Dustan in Cotton Mather’s “A Notable Exploit” and the female protagonist of the “Panther Captivity” narrative both act aggressively, destroying their captors and then further demeaning them through scalping or decapitation. Aggressive women were less acceptable to Puritanical ideals in the 18th century. Although Hannah Dustan’s narrative was published in 1702 and “Panther Captivity” was published in 1787, there is little change evident for the roles women had to play from pre-Revolutionary America to post-Revolutionary America. Due to the male perspectives applied to these female characters, Dustan and the lady in “Panther Captivity” revert to the role of the victim through
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Dustan also scalps ten Indians, “six of whom were children,” before escaping (Mather 60; Cutter 1). How is Dustan a hero, then, if she acted far outside of her gender boundaries? Dustan’s actions are similar to stereotypes applied to male Indians captors, particularly the action of murdering children, a fatality which transpired for one of Dustan’s own infants (Mather 59). Derounian-Stodola proposes that, rather than accepting the vengeful spin placed upon the narrative, the reader should realize that “greed” had a significant role in Dustan’s scalping of her captors (55). Although greediness may be a factor in Dustan’s character, Mather’s writing reinforces the vengeance narrative. He depicts Dustan as the mere avenger of her own child in the lines, “she thought she was not forbidden by any Law to take away the Life of the Murderers, by whom her Child had been Butchered” (60). Mather also stresses Dustan’s motherly vulnerability by opening the narrative with her postnatal state, “having lain-in about a Week” (58). Through this pattern, Mather emphasizes Dustan’s role as a mother in order to diminish the male violence she participates in, turning Dustan into a more maternal, and thus, feminine
Escape from Camp 14 Escape from Camp 14 is a story of Shin Donghyuk who is the only known person to be born in and escape from a North Korean labor camp. The book's author, Blaine Harden, interviewed Shin many times and has also spoken with former camp guards and North Korean traders. His book details Shins life both inside and outside the camp as well as the political landscape in North Korea. As Shin grew up he had not known anything of the outside world and accepted the camp's rules and policies. He was raised as a hard worker and was trained to snitch on his family, classmates, and coworkers.
There are women all around the world who are being continually treated as objects, and the majority of them are being forced to live lives that aren’t their own, lives that were devised for them. Elizabeth, a woman in the short story, “The Leaving” by Budge Wilson, was treated her entire life like a maid; she even began to believe that her only purpose was to wait on her family and get the daily chores done. Not once in her entire life was she ever thanked for the hours of labor she completed from day to day in order to benefit her family. On the other hand, Samia from the short story, “Another Evening at the Club” by Alifa Rifaat, was forced to go along with an arranged marriage, the man she married being wealthy and from a well-known, high-reputation family. However, during this marriage, Samia makes a mistake by accusing an innocent girl of something that Samia later realizes she did herself.
The taxing nature of “southern womanhood” is demonstrated in every aspect of the 19th century. During the era of slavery women were conditioned to withstanding the emotional toll of violence towards slaves. An illustration from (DuBois 215) Through Women’s Eyes provides and illustration of a women beating a slave and consequently a women being beaten by a man for doing so. This is the pinnacle of hypocrisy, being that despite the ideals of “southern womanhood” a women is taught that violence is only ok against slaves, although when put into application it is prohibited. In the 19th the south had been going through a lot of change and the hardships and as a result the most effected were southern woman and female slaves, as they received the
“Now is the dreadful hour come, that I have often heard of (in time of war, as it was the case of others), but now mine eyes see it,” writes Mary Rowlandson in her true-to-life account of her captivity among the Native Americans, and the attack that changed her life (258). This attack, which was a part of a series of battles that occurred during King Phillip’s War against the colonists in 1675, resulted in the loss of Rowlandson’s family, friends, community, and home. In A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson, she chronicles this period of fearing for her life that lasted eleven weeks until she was granted the freedom to return to what remained of her previous existence, with only some sense of her former self
Amy Rowlandson demonstrates her belief in the concepts of total depravity and special providence throughout her work, A Narrative of the Captivity and Restoration. Rowlandson has many examples of Total Depravity in her text. Calvinists define total depravity, as humans are unable to act righteously without the help of God because of their inherently sinful nature. For example, at the end of “The Third Remove” a woman threatens to run away even though she is pregnant and the nearest town is almost thirty miles away. Rowlandson tries to console the women by reading scripture from her bible.
Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson The Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson is a text that describes the experiences of Mary Rowlandson during her captivity by the Native Americans in the King Phillips war. The details about the capture which took place in 1676 are recorded in her diary accounts which were written a few years after she was released. The captivity lasted about eleven weeks and is accounted in the diaries. Rowlandson specifically believes that her experiences were related to the Bible and that the capture was a trial from God which she had to endure in order to survive and remain a true Christian woman who is suitable for the then puritan society (Harris 12).
Sawyer Guest Engl 442 Mini-Essay #2 Hope Leslie & Mary Rowlandson: Captives vs. Captors A Narrative of the Captivity and Restoration of Mary Rowlandson is a narrative written by Mary Rowlandson, herself. Rowlandson was held captive by Native Americans, and during her narrative tells readers of the many different encounters and experiences that she had when she was taken from her home and held captive by some of the Native American people. Rowlandson had many interesting encounters with the natives, ranging from relatively friendly encounters, to somewhat “cold” encounters. Throughout her narrative she views the Natives in a rather negative light, not really giving them a chance because they are different than she is, and they are not Puritans.
Captivity is defined as the state of being imprisoned or confined. A tragic experience is given a whole new perspective from Louise Erdrich 's poem, “Captivity”. Through descriptive imagery and a melancholic tone, we can see the poem and theme develop in her words. Erdrich takes a quote from Mary Rowlandson’s narrative about her imprisonment by the Native Americans and her response to this brings readers a different story based off of the epigraph. Louise Erdrich compiles various literary devices to convey her theme of sympathy, and her poem “Captivity” through specific and descriptive language brings a whole new meaning to Mary Rowlandson’s narrative.
The beginning of the 17th Century marked the practice of slavery which continued till next 250 years by the colonies and states in America. Slaves, mostly from Africa, worked in the production of tobacco and cotton crops. Later , they were employed or ‘enslaved’ by the whites as for the job of care takers of their houses. The practice of slavery also led the beginning of racism among the people of America. The blacks were restricted for all the basic and legally privileged rights.
1315334 Harriet Jacobs was born a slave. Until the age of six she had a "normal" childhood. In her book From Incidents in the Life of a Slave Girl (1861), she shares her experiences of what it was like to be a slave. Jacobs says herself she created this piece of writing because, " I want to add my testimony to that of abler pens to convince the people of the Free States what Slavery really is. Only by experience can any one realize how deep, and dark, and foul is that pit of abominations.
Megan Rochelle Professor Devin Pizzino English 10 November 2015 Title The Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson is a personal account, written by Mary Rowlandson in 1682. In her accounts, Rowlandson tells the readers of what life in captivity was truly like for her. Mary Rowlandson ultimately lost everything by an Indian attack on her town of Lancaster, Massachusetts in 1675.
There is a distinguished balance in the relationship of women and men and it is visible in coexisting and procreating beyond themselves. In making decisions that are influenced by mistakes sometimes, one person gets the short end of the stick. In Hills Like White Elephants, the feminine role is displayed by a woman named Jig, whose feelings and thoughts get pushed aside to cater to the main male character’s wants and needs. In this case the “operation,” that cannot even be called by it’s true name or else the objective to persuade would not be met and ruin their lives. Masculine and feminine attributes have been visible in literature from the beginning of language, with the response of love and forcing one’s self to put aside: “me” for “you.”
Slaves faced extreme brutality and Morrison focuses on rape and sexual assault as the most terrifying form of abuse. It is because of this abuse that Morrison’s characters are trapped in their pasts, unable to move on from the psychological damages that they have endured. “Morrison revises the conventional slave narrative by insisting on the primacy of sexual assault over other experiences of brutality” (Barnett 420). For telling Mrs. Garner what they had done, she was badly beaten by them, leaving a “chokecherry tree” (16) on her back. But that was not the overriding issue.
“A Narrative of the Captivity and Restoration of Mary Rowlandson”: The Influence of Intercultural Contact on Puritan Beliefs “A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson” by Mary Rowlandson gives a first person perspective into the circumstances of captivity and cultural interaction and an insight to Rowlandson 's attitude towards the Indians, both before and after she was held captive. Rowlandson displays a change in her perception of "civilized" and "savage", in spite of the fact that her overall world view does not alter. It should be covered below that in the following Essay, since the author and the narrator are the same person, will not be individually distinguished. For one thing, Mary Rowlandson provides all the conventions typical of a Puritan perspective.
“The Free Radio,” by Salman Rushdie is a short story that describes societal expectations of gender roles in a traditional Indian culture. Ramani, a young rickshaw puller, is seduced by the beauty of the thief’s widow to undergo a government sterilization program for them to get married. The thief’s widow, already having five children alive and two dead, did not want to conceive any more children. Ramani was further convinced on complying with the widow when being told that participants were to be rewarded with receiving a first-class battery radio from the Central Government in New Delhi. With the sterilization the protagonist underwent, the narrator has challenged his masculinity and his ability to meet the expectations of his gender role.