Rhetorical Analysis of “Monsters and the Moral Imagination” Many people believe monsters are imaginary creatures that are seen in movies or even for others, it could be a serial killer that was heard about on the news. Stephen T. Asma wrote “Monsters and the Moral Imagination” which “first appeared in the Chronicle of Higher Education in October 2009” (Hoffman 61). Asma, who is a professor of philosophy, examines how different individual’s perceptions of a monster can be different depending on the era or even events happening around them. In “Monsters and the Moral Imagination,” Stephen T. Asma wrote a nonfiction, persuasive article for an educated and possibly specialized audience to examine how the idea of monsters have changed over time, what could be the motivation to create them, or even how life experiences could change an individual’s perceptions.
Cohen suggests that every monster, villain, antagonist, or scary thing in a piece of writing, represents some major cultural issue that the world is facing at that time. Monsters are used to present the cultural problem as something that can be solved. Each of Cohen’s seven theses
In Jeffrey Jerome Cohen’s Monster Culture (Seven Thesis), Cohen analyzes the psychology behind monsters and how, rather than being a monstrous beast for the protagonist of the story to play against, “the monster signifies something other than itself”. Cohen makes the claim that by analyzing monsters in mythology and stories, you can learn much about the culture that gave rise to them. In Thesis 1 of Monster Culture, Cohen proposes that “the monster’s body literally incorporates fear, desire, anxiety, and fantasy”, specifically the fear, desire and anxiety of the cultures that gave rise to it;; fFor example, vVampires, undead, represent a fear of death. Monsters are born of an intense fear, desire, or internal conflict, “at this metaphorical
Monster Culture Jeffrey Jerome Cohen is the writer of “Monster Culture: Seven Theses.” He went to the University of Rochester and acquired a PhD in English and has been teaching at George Washington University since 1994. The intended audience of this essay is anybody interested in the monster culture. This essay came from Monster Theory: Reading Culture.
The general theme of all humans are monsters is exhibited profusely through each of these pieces. Followed by personal experiences, and inference to summarize a devastating but a true issue in our world. Proven to subsist in the holocaust over eighty years ago, to our modern day society. As the human race living among monsters, these evils do not just reside within the criminals in the community, but each individual. The situation is just a matter of letting the monster escape and control mankind.
The monster archetype has been one of the most riveting archetypes that surrounds the concept of ‘evil’. It has been portrayed as a supernatural creature with grotesque features that normally brings disruption to the city and needs to be tamed or controlled to bring once again peace to the story. Due to this, it is most commonly depicted with a negative connotation, and with the idea of horror and fear. The monster has been present since the bible, which was written approximately 3,400 years ago, with the anecdote of Goliath. It has remained with its primary role of converting the protagonist into a hero and providing fear to the storyline. The monster archetype in both modern and ancient literature has been shaped to benefit the protagonist, which is depicted with the conversion of the protagonist to the hero, the element of the climax, and its important role of protection.
As children grow older they are taught to be wary of new threats and they begin to view monsters in a different light. It is no longer a monster in a closest that keeps people on edge at night, but rather stories of serial killers, malicious rapists, and savage terrorists. At some point in their lives, people come to the reality that monsters do not
L. Andrew Cooper and Brandy Ball Blake are analytical when explaining the origins of monsters and how every monster ever told in a tall tale or written in a novel, represents good or bad omens. All of the monsters described were analyzed in depth but left the door open to questions about how monsters have changed over the past hundred years. For example, monsters told in stories by the elderly hundreds of years ago were warnings about the dangers that could occur when tampering with nature or with gods. In Greek mythology, almost all stories that talked about mortals, demigods, and monsters, sent a message to the empire of Greece to respect and obey the gods in order for the god to have mercy on them. For example, the story of Arachne the weaver and Athena explained how challenging a god could end in a fatal decision.
Monsters are described as big, ugly, no-feelings creatures. They are also described as creatures of hell or creatures that are not acceptable in the society. This is disagreeable, not all monsters are ugly, and some monsters do have some feelings. The monster Grendel, in the book Grendel by the author John Gardner, shows that he is sensitive and has human's feeling traits even though he is a monster. Different events in the book, prove that the monster is impressionable and afraid.
The ever changing meaning of the intricate monster, a very controversial topic, includes the worst qualities and things that come with being a human throughout the book. As said by Samuel Hynes,”The meaning of the book depends on the meaning of the ‘Beast.’” Fear is first represented by the “Beast”. In lines five and six of “The terrors of the unknown”(Doc A), the author claims,”They (the children) externalize these fears into the figure of a ‘Beast.’”
Guilty! Most defense attorney believe in the principle that says,’ better 10 guilty go free than even one possibly innocent person being convicted’. In the novel Monster by Walter Dean Myers, Steve Harmon is a 16 year old boy from Harlem, New York that was accused of being a look out for a robbery. This robbery resulted in the killing of the of the owner, Mr.Nesbitt, and became a felony murder. Steve is put on trial that could result in 25 years to life in prison if he was guilty. He gets the verdict of not guilty since there is room for reasonable doubt, and is released from jail. Steve is definitely guilty since the jury was not able to read his journal and think his thoughts.
These creatures can have their origin in the supernatural realm or come about through ominous scientific experiments, often times the two are very hard to differentiate(cf. Hurley 192). A popular reading of this trope is the notion of repressed anxieties and desires manifesting themselves in the form of monsters (cf. Dryden 20, cf. Halberstam 9).
The monster’s ideology—and the actions that have precipitated from it—is the product of the factors of his early development and by understanding these factors the reader will be able to fully understand Frankenstein’s
Perceptions from others can be cruel. Criminals are often thought of negatively by themselves and are also disrespected by others in society. The novel Monster presents the impressions people have about Steve Harmon, an accused criminal on trial for robbery and murder. Furthermore, the text explains Steve’s views of himself during and after time in prison from first person point-of-view. The novel Monster by Walter Dean Myers highlights the various perceptions that exist about an accused criminal.
A good monster is never human or inhuman. Monsters serve as cautionary tales about the consequences of reckless abandon, and far more often than appearing as metaphysical beings, their true form is an idea. When children check under their beds and inside of their closets for a pair of yellow eyes and a toothy grin, they do not dispel any physical entity. Instead, they dispel the unknown. Similarly, in Mary Shelley’s novel Frankenstein, Victor Frankenstein grapples not with a physical entity, but his own personality flaws.