Introduction In the article “Morality and the Liberal Ideal,” Michael Sandel argues that liberalism is on an unstable foundation that seems fragile with a morally unclear basis and wants to offer some possible options in order to make the foundation stronger. Sandel brings about the claims of relativism, utilitarianism, Kantianism, which ultimately he argues are problematic as well. Furthermore, Sandel offers what he believes to be the best foundation; communitarianism and shows this to be an alternative to the problem at hand. Sandel strongest point for refuting the foundation of utilitarianism is the evidence he provides showing that the principle of utilitarianism is strongly focused on the welfare of the masses. He provides arguments and conclusions regarding utilitarianism that fails to respect the inherent dignity of the individuals. The framework of this point of view is strongly flawed because Sandel does not take into account that while it might seem contradicting to choose the vote …show more content…
Utilitarianism is introduced on the basis that with these principles we can maximize the general welfare and that in doing so the state should not try to impose a general objectively preferred way of life because it will ultimately reduce overall happiness within a society. Individuals are to be responsible for their own choices whether good or bad, thus leading to freedom and the pursuit of one’s own good. Sandel continues to represent this argument on the basis that it chooses to position itself on the greatest good for the greatest number and thus introduces some of Mill’s suggestions on this perfectionist perspective of happiness. Sandel chooses to use Mill’s argument that in order to introduce the concept that the pursuit of freedom is acceptable so long as other individuals are not deprived of their right to pursue freedom in the
Dawn Riley at American True Student: Professor: Course title: Date: Dawn Riley at America True This paper analyzes the story of Dawn Riley at America True from an ethical perspective. In particular, the ethics in the story is analyzed from the utilitarian ethics perspective. Utilitarianism is a well-known moral theory. Its main concept, just like other types of consequentialism, is that whether the action of a person is morally wrong or right depends on the effects of that action.
The object of this essay is to show a simple evaluation of john Stuart mill principle “an action is right that it does not cause harm to another person” I will be exercising both evaluations and explaining why the positive side outweighs the negative side of the principle, in a society that it’s people are emancipated to control their own opinions. Mill Stuart in his autobiography of 1873 he narrates liberty as a philosophic chronicle of indivisible accuracy. (Mill (1989.edn).p.189) rather than speaking of rights, many claim a ‘right’ not to be harmed ,mill says that only a harm or risk to harm is enough vindication for using power above someone else. John Stuart moreover he adequate his principle by reckoning that it is not good to use power
In Sandel’s “The Public Philosophy of Contemporary Liberalism,” he highlights that the different forms of liberalism put forth a set a values (e.g. the freely-choosing self, toleration, and rights). Minimalist Liberalism argues that different opinions need a neutral framework for social peace. Consequently, one must bracket their controversial attitudes even though this does not seem to solve the problem. Toleration allows for diversity to flourish and equality to thrive, so long as the government be restricted in using coercion to cause citizens to act “morally,” according to their standards. One may argue that the reason to protect rights in today’s society is to ensure that the government remain neutral to protect individuals from coercion
John Rawls and Robert Nozick are well known as the most eminent political philosophers of the U.S in the late twentieth century. Both of them have had their views of justice and are reviewed and explained as follows: Rawls did a work in 1971 and was about A Theory of Justice. This was his major work that he did, and it greatly assisted to shape a social justice concept, which is social democratic and liberal. He provided a theory that represented an alternative to utilitarianism.
The context of the paper is discussion of why utilitarianism is consistently appealing. As Foot
The final chapter, chapter 21, of Russ Shafer-Landau’s book, The Fundamentals of Ethics, emphasis is placed on the fact that moral objectivity is not always completely universal but does not mean the idea of moral objectivism has to be rejected. Moral objectivism states that moral standards should be universal but there are some circumstances and exceptions to this claim. Shafer-Landau presents eleven arguments in chapter 21 that some consider challenges to the universality principle of moral objectivity. Not only will moral objectivism be examined in this paper but also another philosophical view known as moral skepticism will be discussed. In addition to the arguments present by Shafter-Landau’s book this paper will include an analysis from
Political theorists, whether they are realists, or liberalists, over the centuries, have come into conflict over what they believe to be the utmost important task of the state. Hobbes believes the most important task of the state is to ensure law and order, rooting his argument in the idea of a sovereign ruler. On the other hand, Rawls, a modern theorist, firmly believes that a state should focus on realising justice within their society. While a utopian society cannot be achieved by either of these theories, I will highlight why Rawls was right in his assumption that the main focus of a state should be to ensure justice for all within their nation, through analysing and comparing the conflicting arguments of Hobbes and Rawls.
What’s the Right Thing to do? by Michael J. Sandel discusses how there are three different approaches to justice: welfare, virtue, and freedom. The theme of the book is on how and what is considered moral. He introduces several perspectives on morality and we as readers are given insight into what people of different groups consider the rights and wrongs of morality. Some of these different beliefs are utilitarianism, libertarianism, and different philosophers views.
Many classical philosophers have given their voice to the nature of human life and what entails its climax. The very nature of human beings has been investigated, broadly, to establish a comprehensive understanding often pegged on morality. Yet, such thoughts have prompted diverse viewpoints with accompanying grounds or reasons. Happiness is an unending topic of discussion in philosophy. This paper explores the similarities and differences in Aristotle’s Nicomachean Ethics and John Stuart Mill’s Utilitarianism to coin a position in whether or not happiness is the ultimate end that human society aspires to acquire.
The main principle of utilitarianism is happiness. People who follow this theory strive to fulfill the “ultimate good”. The “ultimate good” is defined as ultimate pleasure with out any pain. It is said that the pleasure can be of any quantity and any quality, but pleasures that are weighted more important are put at a higher level than others that are below it. This ethical theory also states that if society would fully embrace utilitarianism then people would naturally realize their moral standing in the
Mill’s theory of Utilitarianism states that “An action is right if and only if it produces the greatest balance of pleasure over pain after taking everyone affected into consideration.” Therefore, an action is morality right in proportion as it tends to promote happiness and morality and wrong if it produces the reverse. For Mill is order to reach happiness, pleasure has to me maximize and pain has to be minimize. His view is very similar to the Epicureans, however, Mills goes on with this idea further. Mill claims that molality means the promotion of the greatest happiness to a greatest number of people in society.
If punishment can be shown to promote effectively the interest of society, then it is justifiable, otherwise it is not. Seeing as the main characteristic of Utilitarianism is to maximize utility (i.e happiness/good), it consequently follows that punishment should be applied when it leads to improved overall circumstances in a given situation. One main argument for punishment in the Utilitarian view, is that of the deterrent effect it has, hence, threatening potential offenders in order to discourage them from breaking the law. This places the practice of punishment under strictly preventative and deterrent means. In light of this, Rawls points to the shortcomings and common criticisms of the Utilitarian model for justifying punishment.
Introduction In this essay, I will be comparing Deontology to Utilitarianism. I will attempt to substantiate why I am justified in arguing that Deontology is a superior moral theory than Utilitarianism. A Discussion of the Main Elements of Utilitarianism Utilitarianism is a moral theory developed by English philosopher Jeremy Bentham (1947 – 1832) and refined by fellow countryman John Stuart Mill (1806 – 1873).
According to Playford, Roberts and Playford (2015), Utilitarianism is an ethical ideology where the right and wrong are based on the premise that aims at maximizing the overall well-being of an individual in the society. In fact, it is commonly associated with the common phrase “the greatest good for the greatest number of people” (Playford, Roberts and Playford, 2015). It requires that people should behave in the best possible manner in order to achieve the greatest well-being, as well as resulting in happiness of the majority of the members of society. As such, the intensity of happiness that forms the thresh hold of Utilitarian ethical ideology is concerning what is right and wrong. Utilitarian ethics does not only emphasize on individual
At the beginning of his analysis of Benjamin, Martel correctly suggests that 'when we leave out his [Benjamin's - D.L.] theology, we leave out the core of his philosophy as well.' Thus, Martel shows that he is interested precisely in the politico-theological debate which was led and partly initiated by both Schmitt and Benjamin. He turns to Origin of German Tragic Drama, the text in which Benjamin explicitly refers to Schmitt's Political Theology and to which Schmitt himself will later refer in Hamlet or Hecuba. According to Martel, Benjamin is very critical of contemporary commodity fetishism which is still here with us.