Capitalism: Pro and Con by Phil Washburn is a philosophical debate seeking for reading to determine whether capitalism is a respectable way of society that provides the most sensible format of government for justice to thrive. The author first seeks to analyze the good of capitalism mentioning that it is the most practical answer for the issues that arrive from the idea of Justice. The key factors for the pro-capitalist society is people can succeed and or fail, government allows the economy to proliferate on its own, and most importantly what a person gives to society (making a living for themselves) is what they are able to take from it (profit and consumerism) (Washburn, pg.155). Afterwards, Washburn seeks to counter the argument and writes …show more content…
Russell first explains what a Christian is. In addition, he explains that a Christian looks nothing like what it once did two thousand years ago. In order to be a “full-blooded Christian” Russell explains in order to be a Christian you must believe in God and immortality and the most divine and intelligent being is our creator. Christians have faith in God in the form of “unaided reason” not logic or reason (Russell, pg.4-5). The first argument presented by Russell is the divinity and first cause of God is in question if something could come before God and we could have adapted to our environment rather than be a creature from design. Secondly, if Christ is all knowing why are their so many fallacies in his teaching? Finally, the last argument against Russell being a Christian is the emotional reason presented by Christianity to have a “big brother” to lend on during their time of struggles and the terror people have of the unknown if religion was nonexistent (Russell, …show more content…
Swinburne first writes of the “freewill defense” which is because of the ability for human beings to choose morality there is good and evil within the world (Swinburne, pg.83). The author objects to the freewill argument. The first main argument by Swinburne which is the response if God is omnipotence or with unlimited power why could not he just restrict our morality to good characteristics in his likeliness? (Swinburne, pg.83-84) The second argument in “Is There a God?” which adds to the first argument is could God have dwindled our ability to be evil and granted us greater goodness while still maintaining freewill? (Swinburne, pg.84) Theist would disagree. The second piece that counters Swinburne’s argument is by John Hicks and it is called “Evil and The God of Love”. Hicks takes a pro-freewill stance and believes in the “Soul-Making Defense” (Hick, pg.85). The author central argument is the belief human beings are not completely fulfilled with the creator’s likeliness. Humans must endure life and its ups and downs in order to become a finished product worthy of God’s kingdom. (Hick, pg.85) In addition, the author objects to the antitheist argument that God is limited or weak in his power. After reading Swinburne “Is there a God” I believe the strongest objection is to his first objection to freewill. If humans were all good how would we ever be able to
Indeed, to some extent, all other hypotheses would require somehow invented interpretations that try to explain the world in a necessarily less simple way than the common-sense hypothesis that does not require any imagination. To exemplify, one may consider how everyone agrees that a piece of a puzzle self-evidently fits within it even if we are missing some pieces. Similarly, we immediately recognise the common-sense view as the only simple one, just like we identify the piece of the puzzle as the right one, because this view explains the existence of the world effortlessly. Therefore, as these paragraphs showed, Russell’s simplicity argument is ultimately proved valid and sound, and he is entitled to believe in the existence of a mind-independent
Capitalism and democracy Some historians, such as Charles Sellers and Nancy Cott, label the period following the war of 1812 as a Market Revolution. Whether the historian labels the period as such or not, all agree on the economic, social, and innovative changes and developments that occurred during this era. However, historians disagree on the positive or negative effects that took place because of these changes. Charles Sellers argues that this “Market Revolution,” called so because it introduced capitalism and other drastic changes, served only to strip the small farmers or businesses of any advantages and give it to the large corporations. Or in Jill Lepore’s words, “made the poor poorer; the middle-class smug, pious, and bourgeois;
“The Problem of Evil” by Peter van Inwagen, is a series of lectures that that presents van Inwagen’s various responses to problem of evil. In this essay, I will present “the local problem of evil” (from chapter 6 of the book), the solution van Inwagen proposes for this problem, and my critique of his solution. “The local problem of evil,” according to van Inwagen, is the hypothetical response an atheist would have towards van Inwagen’s solution of “the global problem of evil” which is, “If god existed, then why is there so much evil in the world?” The argument of “the local problem of evil” is “If god existed then why are there specific horrors that occur in the world, like children dying in a horrific car crash?” The argument that is drawn
Theorists opposing this argument hold that morality is not dependent on the will of God. These theorists limit God’s omnipotence is stating clearly that he cannot make what is wrong, right. The theorists then suggest that God has to bend His will to conform to what is right. They hold that God wills what is morally right because it is right. In this argument, I take the stand that morality is what God wills it to
The existence of God has been presented by a multitude of philosophers. However, this has led to profound criticism and arguments of God’s inexistence. The strongest argument in contradiction to God’s existence is the Problem of Evil, presented by J.L Mackie. In this paper, I aim to describe the problem of evil, analyse the objection of the Paradox of Omnipotence and provide rebuttals to this objection. Thus, highlighting my support for Mackie’s Problem of evil.
Essay 2 My goal in this paper is to show that Swinburne’s solution to the Problem of Evil is persuasive. I begin with a formulation of Swinburne’s thoughts about the similarity and difference between moral evil and natural evil. I then formulate the connection between evil and free will. Next, I consider the potentiality objection to this argument, and Swinburne’s response to this objection.
On the other hand, theists like Swinburne, believe that evil is necessary for important reasons such as that it helps us grow and improve. In this paper I will argue that the theist is right, because the good of the evil in this specific case on problems beyond one’s control, outweighs the bad that comes from it. I will begin by stating the objection the anti-theodicist gives for why it is wrong that there is a problem of evil. (<--fix) Regarding passive evil not caused by human action, the anti-theodicist claims that there is an issue with a creator, God, allowing a world to exist where evil things happen, which are not caused by human beings (180-181).
In this reading reflection I will be discussing Richard Swinburne’s argument on “Why God Allows Evil” which starts on page 254 in “Exploring Philosophy: An Anthology” by Steven M. Cahn. This was also discussed in class on 9/15/16. In his argument Swinburne states that “An omnipotent God could have prevented this evil, and surely a perfectly good and omnipotent God would have done so. So why is there evil?”(Swinburne, 254).
At the beginning of the article, Mackie states that the initial issue with God’s existence is that, “God is omnipotent; God is wholly good; and yet evil exists” (Mackie, Paragraph 3). If god is such a pure and good being, then he should be able to combat all evil. The first statement that showcases that God is omnipotent, God is wholly good, then evil cannot possibly exist. The definition of omnipotent is
“The freewill defense simply gets the moral facts wrong” (4). Again, freewill is just there, it exists and it is not supposed to get anything right or
Area of Conflict Homelessness can be understood in the perspective of conflict theory, which holds that capitalism is one the main reason for homelessness. “Capitalism is a social system based on the recognition of individual rights, including property rights, in which all property is privately owned” (Ayn Rand). There are many reasons why a person becomes homeless, an increasing number become homeless each year, with up to 5,000 people becoming homeless every year. Generally the experiences that lead to homelessness are determined by poverty and structural inequality.
Capitalism and Socialism are types of systems throughout the world in different societies that have had their successful periods of time, but did not show to have the same success at other times during the course of history. Socialism’s theoretical essence says that ownership of property should be in the government’s hands meaning that government has more rights in the assets than individuals do while Capitalism gives to the individuals the right of property, creating a better society since the individuals can produce and purchase as they need to. Capitalism is the political and economic system where land, factories, companies, etc. are owned privately to produce profit for those who own them. Prices of services and goods vary from the costumer’s
McCloskey’s main objection to theism is the presence of evil in the world and he raises it several times. The language of this claim seems to imply that it is an example of the logical form of the problem. To best answer why there is evil; both physical and natural can be done by saying there is a God. He has given us freewill. Humans have the ability to stop there from being evil but choose not to.
Capitalism is understood to be the “economic and political system in which a country's trade and industry are controlled by private owners for profit, rather than by the state.” In modern society, capitalism has become the dominant economic system and has become so integrated that it has resulted in a change in the relationships individuals have with other members of society and the materials within society. As a society, we have become alienated from other members of society and the materials that have become necessary to regulate ourselves within it, often materials that we ourselves, play a role in producing. Capitalism has resulted in a re-organization of societies, a more specialized and highly segmented division of labour one which maintains the status quo in society by alienating the individual. Karl Marx and Emile Durkheim theorize on how power is embodied within society and how it affects the individuals of society.
Throughout his lecture, Bertrand Russell presents quite a few convincing arguments for the reasons he is not a Christian. Watering down of the foundations and expectations of Christianity, rejection of the advances of science, and behavior uncharacteristic of the Christ that Christians claim to emulate are all valid concerns that merit further consideration. While Russell makes many valid points throughout his account that I agree with, I would speculate that Russell based these observations on a broad response to the summary of Christianity, rather than consideration of the individuals involved and how their personally held beliefs might differ from these generalizations. To begin with, Russell’s frustration with the core definition of Christian belief is understandable; having a set of once-vital, basic beliefs viewed more as suggestions for exceptional living proves confusing and misleading. Russell’s observation that the title of Christian “does not have quite such a full-blooded meaning” (Russell, 1) as it once did is such a merited concern that, in recent years, some members of the church itself share this view; this