Many activists nowadays use social media to spread their message and get people to join their cause, but will it actually go anywhere? Malcolm Gladwell answers this question in his article “Small Change: Why the Revolution Will Not be Tweeted,” where he discusses the impact of social media on the ability of a revolution to actually make any change in society. Gladwell’s view is that social media, while useful in many ways, will never be able to effectively start and maintain a revolution. He presents a convincing, well written argument that plays on the logic and emotions of the readers, effectively pulling them in and persuading them to agree with his points. Gladwell kept readers engaged throughout the article with the use of historical …show more content…
He states “But if you think that there are still lunch counters out there that need integrating it ought to give you pause” (414). His emotional appeal throughout the article establishes both a sense of pride and restlessness in readers. He cultivates pride in his readers by showing them how far our society has come from the days of segregation - by showing the strength of those willing to stand up and fight for what is right, making it work without any of the technological marvels of the modern world. He also plants a sense of restlessness in his readers by showing them how there are still plenty of revolutions that are trying to get started today. He shows his readers how the “revolutions” on social media just amount to opinions, and nothing ever comes of it. Showing his readers how true revolutions are made and how they are able to change something within society cultivates a restlessness that can sway readers to his point and possibly even push them to start taking on a problem they see in the …show more content…
When presented with the argument that says social media allows faster communication and the ability to reach a larger audience, Gladwell counters with the fact that the media promotes weak connections with many people which in and of itself is not a bad thing, but does not do well in fostering revolutions. He explains “There is strength in weak ties… It’s terrific at the diffusion of innovation, interdisciplinary collaboration… But weak ties seldom lead to high-risk activism” (407). He ties in his explanation of weak connections with the fact that social media has no hierarchy, so any revolution started there will have no organization or true leadership. He uses multiple examples of “weak tie revolutions” that occurred over social media to demonstrate the fact that, while effective in getting attention, the revolutions don’t do much more than that, because they don’t require much of people. He thoroughly counters the possible objections to his theory, thus pulling readers in by making them feel as though he has done much research on the topic and knows what he’s talking
Gladwell consistently includes real-life connections that are relatable. A situation that the audience can relate to is Roger Horchow. In order to emphasize the power of a connector according to the law of the few, Gladwell includes Horchow’s experience at a new Japanese restaurant. He claims that the word of the new restaurant couldn’t have reached far if it hadn’t been told to a person like Roger Horchow, since he has connection to different worlds. Using an example as relatable and as common as the critique of a new restaurant helps realize that the word of a common man does not reach the potential of the word of a connector.
Jose Antonio Vargas wrote a review called “Spring Awakening” of “Revolution 2.0: The Power of the People is Greater than People in Power: Memoir by Wael Ghonim.” Vargas review tells how one image on a social media site can encourage a man to stand up against the wrong doing in his country. Wael Ghonim, age 29, saw a horrible picture on FaceBook of a young man, Khaled Said, who was beaten to death by Egyptian police. Angered by the picture, Ghonim started a page called “We Are All Khaled Said.” The page grew 250,000 followers in three months.
I agree with both Gladwell’s and Carr’s claims of the influence of technology on us. Gladwell begins to first mention the idea of social media activism (new activism) in the essay with, “The world, we are told, is in the midst of a revolution. The new tools of social media have reinvented social activism. With Facebook and Twitter and the like, the traditional relationship between political authority and popular will has been upended, making it easier for the powerless to collaborate, coordinate, and give voice to their concerns (Gladwell 310).” Gladwell claims “political authority and popular will has been upended,” that technology is creating a societal relationship where there is no system of hierarchy, therefore creating no set system of order and balance; everyone is to have an equal say in any
They predict that the working classes of each nation will rise up together and join into a massive body with the same revolutionary aims. This, they say, is aided by new technologies such as railroads, telegraphs, and the nature of the factory work environment, which is conducive to starting collective action. However, while the U.S. white working-class does have access to technology that would allow them to communicate and form collectives, they do not become revolutionary leftists, but rather, make bee-lines towards conservative candidates with empty
The author accomplished getting his points across to the reader. However,
In “Small Change: Revolution Not be Tweeted” by Malcolm Gladwell , Gladwell explains his own thoughts on why even in the age of technology social media will never be the strongest way to display activism. Throughout the article the author highlights what he feels makes activism work and what he feels may not work. He thoroughly explains his reasoning for his opinions by using rhetorical strategies. For example, he notes that for a cause to be effective the people pursuing it must have a strong tie or a strong connection to it. This can tie/connection can come from experiencing the problem first hand or having multiple friends or family already involved in the cause.
The novel as a whole enthralls the reader and remains relatable even forty years later, proof that the story
In the essay ‘Small changes: Why the Revolution Will Not Be Tweeted’ Malcolm Gladwell claims that social media doesn’t have a function when it comes to any Revolutionary movement or activism, since it forms a weak reflection among people; And the way people do activism. Gladwell point out his idea of social media ineffectiveness by giving several cases from the Civil Right Movement to show that social media didn’t exist, claiming that it neither wasn’t needed. By providing information of a past event when Four black student did a sit in; at Greensboro, North Carolina the beginning of one large act of activism outnumber from four to eight hundred, going throughout the south and west Texas. This example shows that social media was not needed to spread-out the information of this
Writers do their job because they want to express their ideas to make an impact on the readers. Sometimes they want to convince their audience through persuasion. They can do it using different rhetorical elements such as logos, ethos, and pathos. These are Greek words that mean logic, character, and emotion consecutively.
Young adult literature such as The Hate U Give by Angie Thomas, emphasizes teenagers using both their actions and their voices to overcome false accusations from both the media and negative perceptions. Racial inequality and police brutality are discussed greatly throughout The Hate U Give, due to the difficulties the protagonist, Starr Carter, endures when her best friend, Khalil, is killed because of the assumptions made by a police officer who categorized him as being a threat since his skin color was black. Starr receives the confidence in speaking out against what the media had broadcasted in response to Khalil’s murder by overcoming obstacles that revolve around her race and the environment she was raised in. Uniquely, the author, Laura
Within Malcom Gladwell’s essay “Small Change: Why the Revolution Will not be Tweeted,” he brings up a lot of bold claims about today’s generation and its revolutions. Many of these claims are based in factual evidence and sound logic. His characterizations of today’s generations and their relationship with technology are not very far off from reality. He outlines the effectiveness of revolutions in the past that occurred without social media like Twitter or Facebook. He even brings up valid commentary on action based revolutions versus passive revolutions, arguing that the former is historically more effective.
Chapter 8 signaling power and signaling to power introduces three different capacities of social movements. Chapter 9 government strikes back discuss different tools and strategies that respond to social movements through social media. The Epilogue summarizes the important ideas that Tufekci mentions throughout the book. The first author’s main point focuses on three different capacities that give strength to social movements. These capacities are narrative, disruptive, and electoral.
Sometimes the hardest thing to do is fight without violence. Many people from the past have used this element to achieve some of the hardest things in life- freedom. The Egyptian Revolution was a non-violent revolution and often people turned to Facebook and other social media to share their opinions. For example, a Facebook page was made for the murder of Kullena Khaled Said, and many people posted their feelings and thoughts about this violent act. Wael Ghonim was part of the Facebook page he stated “ The page itself was the voice of those who despised the deterioration of Egypt, particularly as far as human rights were concerned”.
Social media was developed to link people to the world and is an effortlessly convenient method for communication. Due to this, people are able to get in touch with just about anyone from all over the world and it no doubt has an incredible amount of influence on our lives. However, not all of it may be positive. Almost everyone is aware of how social media impacts us on a micro scale, but what about the influence it has on a macro level? Interestingly enough, it has taken a tremendous toll on politics.
Literature, from its history, is made to entertain. Reading, surely, is a leisurely activity. However, as society evolves away from its roots, we begin to forget the pure immersion and entertainment that reading can bestow and venture to more easily accessible forms of amusement: newspaper cartoons, mind-numbing video games, and movie gags. There is something to be said, though, for reading; it expands the mind in ways that passively switching on the television cannot achieve. If a book challenges its reader to learn new words, phrases, or understand concepts that he or she did not understand before, then that reader knows the beauty of difficult literature as an art form and an entertainment form.