Sherene Seikaly is the author of “Men of Capital in Times of Scarcity: Economy in Palestine”, published in 2015. She is the Associate Professor of history at the University of California. Her main research focuses of the exploration of how individuals and governments deploy their concepts and material practices to shape the economy of their living area. Her fields of study include comparative gender history, Middle East, and World History. She is the co-editor of the “Arab Studies Journal” and the co-founder and editor of Jadailyya E-Zine.
“Men in Capital” focuses on the periodization of the British Mandate and their rule in Palestine during the years of 1930s and 1940s. The book emphasizes the phase of economic prosperity and inequality of the Palestinian nation. In addition, during the era of the British Mandate, the land of Palestine’s economic sector was growing due to the growing success of the Zionist Yeshuv and funding. Furthermore, we understand the struggle of the Palestinian businessman during WWII and the rise of strong Zionist nationalism.
The main course of the book focuses on the land of Palestine, what is now known at the modern nation state of Israel. It focuses on the pre-existed cities in Palestine and its inhabitants.
The book “Men in Capital” highlights the economical struggle of a Palestinian businessman during the British Mandate. Seikaly underlines the importance of economic growth as an important factor in the social management as it’s in
Stephen Eric Bronner analyzes how the Jewish Zionist movement shape the Protocols and reflect the ideologies that are challenged between the two during the rise of the anti-Semite movement. He argues the ideas in this pamphlet are a complete forgery, yet they “helped shape the mass movements, revolutions, and wars of the twentieth century.” (4) Chapter three of his book, Rumor About the Jews, attempts to explain the effort the Protocols make against the modernity linked to political anti-Semitism supposedly taking place at the hands of Jews and their reactions to it. Antisemitic ideology, Bronner states, in contrast to the Judeophobia of earlier times, “presupposed a denial of the Jew both as a person and as a Jew.” (59)
Imagine watching your beloved hometown being captured by your worst enemy. All the things that you love, being stripped of you one by one. Forced to wear a gold star just because of your religion, and being beat up and mistreated by your fellow neighbors. Sadly, this was just the beginning. As time continued on ghettos where the Jews’ new home.
Something must be done about their situation. Both the Jewish people and the Palestinian people have lost too many sons and daughters and have shed too much blood”(144). The Jews often got frustrated at themselves and other people. Jews found themselves hopeless around the clock in the concentration camps. Hopelessness ia very troubling thing to have.
Under slave-labor conditions, severely malnourished and decimated by the frequent selections, the Jews take solace in caring for each other, in religion, and in Zionism, a movement favoring the establishment of a Jewish state in Palestine, considered the holy land. The prisoners are forced to watch the hanging of fellow prisoners in the camp courtyard. They even hang small child. Because of the horrific conditions in the camps, many of the prisoners begin to slide into cruelty, concerned only with personal survival. Sons begin to abandon and abuse their fathers.
“Under A Cruel Star” despite being an excellent book to read was not credible or believable as compared to Kevin McDermott’s scholarly article. Heda Kovaly depicts popular opinion under Communist dictatorship as being controlled by terror of the government. She states that popular opinion no longer comprised morals or humanity, but instead was uttered by fear and doubts of the consequences of their actions and the domination of the government. This significance of life can be explored and tested against details found in secondary sources. “Under A Cruel Star”, a primary source, provides personal experiences through the political difficulties of Jews while secondary source in Kevin McDermott’s article provides accurate facts of events that
Over 93 percent of Israeli lands are owned by the state. Whereas property is given to Jews in order to expand settlements and communities Arabs are facing difficulties and restrictions regarding property ownership and housing so they are living in increasing crowdedness in sub optimal sanitary conditions. Employment inequality in the allocation of public funding, and widespread employment discrimination, present significant economic hardship for Arab citizens of Israel. Of the 40 towns in Israel with the highest unemployment rates, 36 are Arab towns. Although the life expectancy has increased 27 years since 1948, and Arab infant mortality rate dropped from 32 deaths per thousand births in 1970 to 8.6 per thousand in 2000, there is still a significant
Hayes looks at how the Nazi regime's attitude of Jews changed over time, moving from persecution and exclusion to ghettoization and eventually extermination. He points out that the choice to pursue total destruction was the outcome of a complicated interaction of forces rather than being premeditated. Also, Hayes examines Nazi ideology, particularly its anti-Semitic viewpoints, and how they acted as a catalyst for the determination to exterminate European Jews. He contends that this worldview gave Nazis the framework they needed to view Jews as a menace below human status that needed to be eliminated. Next, the chapter dives into the impact of Nazi bureaucracy.
Edward Said 's memoir, "States", is an interesting take on a man who cannot remember his life in Palestine, a man who has no roots connected to his home country other than the fact that he is Palestinian and how his perspective is based on bias. Contrary, Jane Tompkins ' essay, "Indians", reviews how perspectives can contradict the opinions of others, using her own experiences as examples. Though the two essays concentrate on different topics, they have similarities in their essays. Said focuses on the past with what he knows of Palestine, while Tompkins talks about how she is bombarded by the different perspectives by other researchers, that makes forming her own perspective harder than it was as a child.
Migrated peasants and unemployed city artisans, as a result of industrial developments, consisted a new class who has nothing than its labor force to sell. The legal arrangements such as the New Poor Law for the time, derived the labor class from any social assurance and force them to work in inhumane standards. Money also became a commodity through acceptance of international Gold Standard which deprived the political authorities of the regulation of money. Polanyi’s main argument on this emerging process of the market society, in the contrast to Smith, that the market economy cannot emerge by itself basing on so-called tendency to barter in human nature. He argues by referring to research on modern anthropology and history of trade and
In the various chapters, the author successively examines detailed accounts about the past from primary documents with an objective of bringing to light the incidents that took place and collectively culminated to the eruption of the conflict. The military situations, political turbulence, social upheavals, ethnic and religious strife among other aspects receive considerate attention and the aftermath is
Capitalism is a highly dynamic system which brought immense material wealth to the human society. This essay traces the historical dynamism of capitalism from its minority status to its majority status in term of demand and supply of investment capital. The emergence of capitalism as a mode of production out of pre-capitalist mode of production was fully formed by the mid-nineteenth century (Hobsbawn, Age of Capital: 1848-1875) this in no way implies that it was quantitatively dominant mode of production.
Even indirectly, when not openly handling business transactions, women bought silks and satins, perfumes and jewelry, thus stimulating the economy. However, even though women could carry out some commercial transactions, they were not socially free. As a female activist in the late Ottoman empire angrily asked, “Why is it that the Turkish woman is equal in the eyes of the law and like any other citizen must pay taxes, yet does not have the right to vote and be elected to office?” (Doc. 4). Indeed, women were free to engage in economy activity, including oh-so-useful tax paying, yet they were not allowed to vote.
In October 1905, James Joyce wrote “Araby” on an unnamed narrator and like his other stories, they are all centered in an epiphany, concerned with forms of failures that result in realizations and disappointments. The importance of the time of this publication is due to the rise of modernist movement, emanating from skepticism and discontent of capitalism, urging writers like Joyce to portray their understanding of the world and human nature. With that being said, Joyce reflects Marxist ideals through the Catholic Church’s supremacy, as well as the characters’ symbolic characterization of the social structure; by the same token, psychoanalysis of the boy’s psychological and physical transition from one place, or state of being, to another is
During the 1972 Occupation, it was common for Palestinian youth to leave the country to ones in the Gulf for better socioeconomic
Introduction The novel as well as the short story proclaimed a literature of the oppressed that extended hope to those who have none. This can be seen in three key dimensions of the Palestinian novel. First, there is a beautification of the lost homeland of Palestine. Palestine is portrayed in literature as a paradise on earth.