Simone de Beauvoir’s The Second Sex: Introduction
Chandra Mohanty’s Under Western Eyes: Scholarship and Colonial Discourses
Summary and Analysis The Second Sex is one of the earliest attempts to confront human history from a feminist perspective. De Beauvoir starts to ask multiple questions about women’s existence. She wonders to know “what place they occupy in this world, what their place should be.” It is a fact that females exist in the human species, and they make up about one half of humanity, but de Beauvoir seeks to get an answer to her question: what a woman is. She argues that her function as a female is not enough to define women. De Beauvoir begins her research to get an answer to her question. She notes that the relationship between the two sexes, men and women, is not equal as on the legal papers. Men represent both the positive and the neutral while women represent only the negative. De Beauvoir finally infers that man fundamentally oppress women by characterizing them as “the Other”. Frist, de Beauvoir states that “humanity is male and man defines woman not to herself but as a relative to him: she is not regarded as an autonomous being.” Man is the subject while woman is the object. He is essential, absolute, and transcendent. On the other hand, she is inessential, incomplete, and mutilated. According to de Beauvoir, the two sexes do not share the same word equally. For example, Man has more opportunities to achieve in the economy, industry,
A Brief History 2nd wave feminism motivated
Similarly to the likes of Margaret Sanger, Friedan fails to mention any reference to black women and those of different ethnicities, consequently raising concerns over the solutions that Friedan is suggesting; if these middle class women go back out and work on their careers then who will come in to their homes and look after their children and clean their house? Aren’t these women who have already been combining the reality of working and domestic duties? After all, when Friedan wrote ‘The Feminine Mystique’ more than one-third of women were already in the workforce. A notable comparison between the works of Sanger and Friedan is that the liberation of women is not only dependent on their gender but also on their social class, introducing an alternative that bodily autonomy is not forefront in the overlap of first and second wave feminism. The women of the feminine mystique had the choice to become a housewife or obtain a career, although they were pressured by society to adopt the latter, the element of choice was still there for them.
A major component of this is the point of view she used: telling the story from Equality 7-2521’s perspective. It helps to set up the story by showing his society’s effect on individual lives. Because it teaches that “‘We are one in all and all in one. There are no men but only the great WE, one, indivisible and forever’”, one may only refer to themselves as “we”, another as “they”, or something of theirs as “our” (Rand 19). This is a result of the collective ideas that “there are no men” and individuals are entitled to nothing; only the collective is.
In doing so, examine the feminist lens’s interpretation of the text. How are gender roles defined? Where to women fit into the text’s plot line. What do you notice about the women in this text? Is this congruent (similar) to society’s view of women, by today’s standards?
Since the dawn of time, man has always pondered whether women were equal to men. Questions about women’s physical and mental abilities have come up in every society and although every outcome is not the same, the general consensus was that women were the inferior gender. Because of this assumption women, as a whole, have experienced maltreatment, injustice and equality. In the United States, there have been instances of small movements here or there, for voting or for equality.
Most importantly for this paper, she was a moralist; an exemplar well-known for her writings on femininity. She advocated for the education of women, and was the first person in human history to be known for doing so. In such she can be considered a sort of proto-feminist. Her advocacy for female education has two sides to it: the fact that if followed, it would prove a tangible positive impact on countless lives, but that it is also proposed and framed within the same oppressive patriarchy that fails to allow any reasonable deviance from its gender roles, much less a consideration of the value of those roles. She supports--or claims to support--women acting with utmost modesty, fulfilling their assigned roles and doing so with obedient deference to the men in their lives.
Dorothy Roberts ' Killing the Black Body confronts racial injustice in America by tackling the historical and ever-present assault on Black women 's procreative freedom and reproductive autonomy. It emphasizes the significance of including Black women 's experience with issues such as perceived promiscuity and eugenics, and the struggle to control their own bodies in the study of the birth control and reproductive liberty movement. Roberts centralizes her arguments on four central themes, which include how "Regulating Black women 's reproductive decisions has been a central aspect of racial oppression in America,… how the control of their reproduction has shaped the meaning of reproductive liberty in America,… that we need to reconsider the meaning of reproductive liberty to take into account its relationship to racial oppression,… and that reproductive freedom is a matter of social justice, not individual choice" (Roberts, 6). Simone de Beauvoir wrote in her feminist philosophy, The Second Sex, that "It was as a Mother that woman was fearsome: it is in maternity that she must be transfigured and enslaved". She appropriately described how in Motherhood, a woman 's identity can be devalued.
Friedan’s Chapter One and Two Karly Marin Sacramento State University Communication Studies Major Gender Ideology Introduction Women play a pivotal role in the growth and development of social, economic and political spheres. There are countable women in the history of the world who have made remarkable contributions to the various spheres. Their accounts are recorded in books, magazines and journals amongst others. The Feminine Mystique is one of the books that received a wide audience in the 1950s.
Feminist Reading: Dracula between Beauvoir’s and Roth’s Ideas In her article, “Suddenly Sexual Women in Bram Stoker’s Dracula” Phyllis Roth argues that Dracula is a misogynistic novel which is obvious in the system of power in which men are dominant and active figures whereas women are just followers and obedient to their system. She draws on Simon de Beauvoir’s idea that “ambivalence as an intrinsic quality of Eternal Feminine”, in order to show that women are victims to men powers. In her chapter, “Myth and Reality”, Beauvoir discusses the way that anybody in the society, specially men, doesn’t do their job in taking a step towards the oppressed women, but to act just like what the system of myth impose them to act.
He continues with talking about how women feel inferior to men, but he argues that it may not be as big of an issue as some feminist groups make it out to be. Lastly, he brings to the reader’s attention that differences are
She emphasize on the word “he” referring to men dominating women. She talks about education to even marriage being controlled by the men. Women never had the say so for their life. It also addresses the freedom and equality for women in the courtroom. Women never got the chance to have the positions that left them to make decisions for justice it was always men.
In these two scenes and in many other scenes and quotes throughout the book beauty is portrayed in a way that does not solely depend on outward appearance and is not defined by normative standards of class, sex, gender, sexuality, and femininity. Simone de Beauvoir’s thoughts in “The Second Sex” also agree with these statements by reiterating the fact that the “feminine woman” is a social construct and that society has controlled how people are supposed to think about normative beauty and women. Beauty cannot be defined. A woman cannot be defined. Beauty is an intersectional concept that includes all identities and all people regardless of outward appearance or what society says is beautiful.
Therefore, the inclusion of ‘oppressed’ groups, such as women of colour, with different sexualities beyond heterosexuality, of different economic backgrounds and further aspects took place, to a large extent, throughout the second wave of feminism (Krolokke & Sorensen, 2005, p. 1). Women all over the globe fought for their rights in as well as outside the labour market (ibid., p. 8). Several outcomes emerged through the waves of feminism and feminist movements. Not only could they, as social agents, lead to a new form of
Ortner believed it to be a universal fact that women were considered secondary to men. Ortner stated that this disparity between genders spans across all societies in every social and economic situation (Moberg, 2013). Both Ortner and Simone De Beauvoir agree that a woman’s body and her reproductive system is one of the key causes of female subordination to the male gender (Moberg, 2013). This also falls into the
Women have less to say about what they need or want but they have to pay much and also to face the results when the men around them botch. It is dreary to see these frail willed men delineated in the novel who failed to stay up for women, who recognize an overall population where women are set backs of their