The Witch’s Hammer is another name for a manual known as the Malleus Maleficarum. This manual was written by Heinrich Kramer in 1486. Jacob Sprenger was originally attributed as an author as well but some scholars now believe that was an attempt on Kramer’s part to lend his book more official credentials. Both Kramer and Sprenger were from the Dominican Monastatic Order. The goal of this manual was to eradicate heretics, including those who followed the Catholic faith but denied the existence of witchcraft or professed to be Catholic but practiced witchcraft.
Though the Malleus Maleficarum was not the first manual published on witchcraft it did accomplish several highly influential things. Firstly, it introduced many ideas about witchcraft
…show more content…
Using Eve from The Bible as a reference, the text introduced a sexual element to witchcraft and portrayed women as having lower intelligence levels, being more superstitious, more impressionable, and insatiable with carnal lust as well as being deceivers. The text itself was limited and was not sanctioned by The Pope at the time, (Pope Innocent VIII). It gained credibility, however when a papal bull issued by Pope Innocent VII was attached to it, but was later condemned by the Catholic Church in 1490. The Papal bull accused witches of abandoning the Catholic faith …show more content…
Our lives have become ruled by technology. The internet, television, radio and social media have become a part of our daily lives. Each and every time we log onto a website or turn on the television we are exposed to someone else’s views. In the Malleus Maleficarum someone chose to express their views. They chose to prosecute a specific group of people with so much hate people were violently tortured and killed. I think this should serve to remind the modern Pagan how easy it can be to be influenced. Prior to it’s publication the Catholic church did not normally punish practitioners of witchcraft violently.
The Canon Episcopi, written approx 900 A.D. described the church’s views towards witchcraft as something that did not actually exist, and in fact, prior to the 1400’s it was very rare for someone to even be accused of witchcraft. Between the 13th and 15th centuries belief in witches, especially as a threat to others had become more widespread. Harsher punishments and persecution became widely accepted after the publication of the Malleus
Telling fortunes, showing peoples faces in glasses, enchantments, and healing the sick are some of the things people who practiced witchcraft claimed to be able to do. New Englanders often turned to people who could do these things for favors and referred to them as "cunning folk" (pg.107). The New Englanders didn't see any harm in using their occult powers for there own good, when in fact these people were in contact with the devil. They did not see it that way but they were indeed risking being banished to hell.
There are several incidences in history when someone was accused of witchcraft. Maybe they didn’t have anything to do with witchcraft but if someone said it, everyone believed them. Some many people’s lives were taken because of something they didn’t do not had a part in. From June – September 1692, 19 men and women have been convicted of witchcraft. They were carted to Gallows Hill, a barren slope near Salem Village for hanging.
During this time, it was essential for women to be healthy and become mothers while they were still young enough to do so. This need created a sort of negative environment for older women who either hadn’t had children or were unsuccessful in raising them. “People could be inclined to seeing threats to fertility lurking everywhere, and to expect older women to envy the fecund young” (Pg. 8). Themes such as pregnancy, conception and aging of women’s bodies all had in important role in supposedly identifying witches. Witches
After that many more people were accused because more and more people kept having fits. They all complained about biting and pinching feelings. Many people died some guilty and some innocent. It was starting to get out of hand because guilty people were accusing innocent people and since they would have no proof they would be sentenced to death. In the book, “Witches!
There was much superstition and ignorance in the 17th century England and hundreds of women were wrongly accused and punished. From 1484 until around 1750 some 200,000 witches were tortured, burnt or hanged in Western Europe and England. Most supposed witches were usually poor old women. Women who weren’t lucky enough to look beautiful. Any woman who was ‘crone-like’ with broken irregular teeth , sunken cheeks and a hairy lip was assumed to be a witch !
In the spring of 1692 people all around salem were being hung for the belief of them practicing witchcraft. With a town of only around 500 people living there having 200 or more people being accused of being a witch was a very big deal. “People had begun acting weird and doing very strange things such as dancing and acting as if they were possessed by the devil himself”, no one knew how to explain these weird behaviors. Little girls accusing grown men and women of being witches and practicing the devil’s work, harming innocents in the community. Believing that they watched a group of women perform a satanic ritual.
Was The Crucible historically accurate? It was loosely accurate. A lot of the stories were definitely over dramatized. There were outrageous accusations on almost everyone. Here is how it all started.
In today’s society witches are usually linked with Halloween. Kids envision witches flying across a moonlit sky on broomsticks and having slinky black cats as pets. Evil cackling, pointy hats, bubbling cauldrons, and ugly physical appearances spring to mind. All of this is in good fun and people open their doors and give little witches candy and smiles. There is no fear.
“The Devil in the Shape of a Woman: Witchcraft in Colonial New England,” written by Carol Karlsen, is a nonfiction book about the roles women played in colonial New England and why they were targeted solely in the witchcraft madness that plagued Massachusetts and Connecticut from 1630 to the 18th century. Karlsen states that most women who were accused of witchcraft were most likely seen as a threat to the social, economic, hierarchy, and demographic states of New England. Karlsen mainly wrote the book to explain the social structure of society during this time and how and why women were targeted as witches. The book is also divided into three different sections that focus on different reasons as to why women were harassed as witches.
In his book, “A Modest Inquiry into the Nature of Witchcraft (1702),” clergyman John Hale comes forth to confront the recent events going on at the time. Initially, Hale alludes to the questionable actions and activities of the townspeople being accused of witchcrafts, and being imprisoned as punishment. In addition, he discloses how everyone suspicious will be accused, not even young children are safe from the hands of this fate. Hale’s purpose of publishing this book was to describe the incident of the Witch Trials, and to reveal his experience of the trials, since his own wife was accused. By employing a didactic tone, Hale relays the actions of the past that targeted the Puritans and those wrongly accused of witchcrafts, so this occurrence
"The story of witchcraft is primarily the story of women . . . ." Karlsen argues for the relevance and importance of women’s roles in the panic of witchcraft fear in 17th Century American society. She subtly contests that specific interests were at work in the shaping of witchcraft accusations; book elaborates that a specific type of woman risked accusation based on her demographic representation in society. Karlsen further elaborates on her theme with,
The years of 1692 and 1693 were a terrible time in Salem Massachusetts. The presence of the devil was in Salem. People living there were practicing witchcraft. Young women were barking like dogs and acting strangely. All this behavior would lead to what became known as the Salem witch trials.
In 1692, people were accused of casting spells, which meant they were siding with the devil in Salem, New England. Many people who lived in the countryside of Salem believed that the Holy Bible were God’s direct words and should be followed precisely. Women were more likely to be accused of casting spells because they were expected to be at home, listen to their husband, and weren’t aloud to be ministers so there were more likely to preach the devil. People believe that women aren’t good enough and men are superior to women, even now in this century. There is still a pay in inequality between the average men and women.
As I said, what they possibly though were witchcraft back then could be something treatable by now. Unlike in 1690’s, they didn’t have proof to back their hypothesis that it was bewitching. But now that the reason behind the said incidents were already established and proved wrong by people who studied what might have happened back then. People might still believe witchcraft does exist in present time solely because they have no idea that it might just be an illness that they had no idea about. That the reaction of people around toward something can affect greatly on how things can be
Women’s life was divided between family, marriage and religion. The women’s main concern and responsibility was the procreation. In those times, family was very big so the typical role of the woman was that to be a good wife and a good mother. Some of them tried emancipation but they were blamed by society for this. These were the witches,