Mimeomia—as defined by The Dictionary of Obscure Sorrows is "the frustration of knowing how easily you fit into a stereotype, even if you never intended to, even if it’s unfair, even if everyone else feels the same way" (Koeing). Often individuals grow a sense of shame towards their culture. Said individuals will try to minimize or shield their cultural involvement to hide what they are so humiliated by—their bones, their blood. In the short story, “This Is What It Means to Say Phoenix, Arizona,” author Sherman Alexie tells the story of Victor, a Native American who has recently found out his father has passed away and how he must journey with his cousin, Thomas Builds-the-Fire, to collect his father’s remains and property. By navigating through …show more content…
For instance, when Victor first comes to the realization that he is ashamed of talking to Thomas, he indirectly shows that he is embarrassed of his culture. Thomas Build-the-Fire and his traditional storytelling are a synecdoche for Native American culture. Furthermore, by detailing Victor's embarrassment of Thomas who "told the same damn stories over and over again" Alexie shows that Victor has a deep distaste for the Native American tradition of storytelling (Alexie 274). Another example of Victor's embarrassment is when Victor and Thomas are on an airplane ride to Arizona and they have an exchange of words with a gymnast. Victor "close[s] his eyes in embarrassment" while Thomas initiates contact with the women (Alexie 277). Victor is described to be ashamed by the look of Thomas with "ratty old braids and broken teeth" holding a conversation with a "beautiful Olympic gymnast" (Alexie 277). The contact Thomas has with the women symbolizes the uneasy relation Native American communities have with the outside world. While Victor does have a moment of pride when he quickly tells the women that he is a "'Full-blood'" Indian, the encounter ends with Victor saying "'it's too bad we can't always be that way'" (Alexie 277). This foreshadowing event aims to convey the idea that Victor is aware that in other social circumstances he would hide being a Native American, but also shows the priming of his ability to be proud of his
On the other hand, Victor was a tough Indian guy who was hard to handle, but he had a special attitude to his Mom. Victor never had a respect to his cousin Thomas although Thomas was educated and well-mannered. One day, Thomas said that “they were children born of flame and ash”.
Victor's journey isn't just a physical one, but a spiritual one as well. His journey of self-exploration and cultural reconnection acts as the key central idea, allowing him to better understand his place in the world, recognizing his dire need to move forward and find a sense of belonging in the
Native Americans in Canadian society are constantly fighting an uphill battle. After having their identity taken away in Residential Schools. The backlash of the Residential Schools haunts them today with Native American people struggling in today 's society. Native Americans make up five percent of the Canadian population, yet nearly a quarter of the murder victims. The haunting memories of Residential Schools haunt many Native Americans to this day.
In Thomas King 's autobiographical novel, The Truth About Stories takes a narrative approach in telling the story of the Native American, as well as Thomas King 's. The stories within the book root from the obstacles that the Thomas King had to face during his years in high school and his post-university life. These stories are told in a matter that uses rhetorical devices such as personal anecdotes & comparisons. "You 'll Never Believe What Happened" Is Always a Great Way to Start is about the importance, potential, and dangers of stories, specifically those of creation stories and how they can shape a culture, with the aim to share King 's urgency for social change with his readers King 's informal tone, lighthearted jokes, and effort to make his writing follow the style of native oral tradition as closely as possible, all help the reader understand the type of narrative he believes would be most beneficial for the foundation of a society. His unique style allows for the use of personal anecdotes and requires that he breaks the proverbial fourth wall to communicate with the reader directly, to create the conversational feel of the oral tradition.
Once European men stepped foot onto what is now known as North America, the lives of the Native Americans were forever changed. The Indians suffered centuries of torment and ridicule from the settlers in America. Despite the reservations made for the Natives, there are still cultural issues occurring within America. In Sherman Alexie’s, The Lone Ranger and Tonto Fistfight in Heaven, the tragic lives of Native Americans in modern society are depicted in a collection of short stories taking place in the Spokane Reservation in Washington state. Throughout the collection, a prominent and reoccurring melancholic theme of racism against Native Americans and their struggle to cope with such behavior from their counterpart in this modern day and age is shown.
Drew Hayden Taylor writes, in his 1991 essay, about his life being a First Nations man but looking “Pretty like a white boy.” He writes about how he witnessed and heard so much racism towards First Nations people because people thought he was Caucasian. Taylor tells us all through out his essay that he is judged by both races for not “looking the part” of a First Nations man. At one point Taylor tells his readers about an especially embarrassing moment while visiting a trapper woman and her kids.
Sandra Cisneros and Dwight Okita are writers, who are greatly influenced by American culture. Both authors discuss and establish the topic of American identity in “Response to Executive Order 9066” and “Mericans.” Okita defines “American identity” as the connection and experience with culture rather than where your family originated from. Cisneros short story is about making sense of a culture instead of making assumptions based on physical characters. However, both establish that the physical appearance of a person and their heritage do not determine what it means to be American.
Victor was proud that he was able to finally defend himself against someone who treated him badly. Victor was being discriminated against by his own peers. By Victor saying that he was a warrior, he is embracing where he came from.
The immigrants entering the United States throughout its history have always had a profound effect on American culture. However, the identity of immigrant groups has been fundamentally challenged and shaped as they attempt to integrate into U.S. society. The influx of Mexicans into the United States has become a controversial political issue that necessitates a comprehensive understanding of their cultural themes and sense of identity. The film Mi Familia (or My Family) covers the journey and experiences of one Mexican-American (or “Chicano”) family from Mexico as they start a new life in the United States. Throughout the course of the film, the same essential conflicts and themes that epitomize Chicano identity in other works of literature
No matter how hard he struggled, Victor couldn’t pull free. He might have died right there, stung a thousand times, if Thomas Builds-The-Fire had not come along.” He didn’t freak out when the wasp nest got stuck on his foot. Ultimately, Victor dealt with all the bad situations that got put in his
Even though Timothy was an older man, he was extremely strong, muscles rippled over his arms and around his broad shoulders. It was easy to tell that he was West Indian, because his voice was like soft calypso, the words that came out of Timothy’s mouth rubbed off like soft velvet. Even though Timothy’s appearance seemed intimidating, his actions reflected very differently.
In the story “What it means to Say Phoenix, Arizona,” by Sherman Alexie, two young Native American men living on the Coeur D 'Alene Indian Reservation in Plummer, Idaho, named Victor Joseph and Thomas Builds-the-Fire travel to Arizona to retrieve Victor’s absent father’s ashes. Victor’s father, Arnold, saved Thomas from a house fire when he was a baby, where both of Thomas’s parents died. This tragic event caused Arnold’s alcoholism to spiral into an extreme state, making him an abusive drunk. He abandons Victor and his mother when Victor is a young boy, and leaves the reservation for good.
When his second grade teacher calls him “indian, indian, indian,” Victor says, “Yes, I am. I am Indian. Indian, I am” (Alexei 173). The conversation portrays parallelism in that Victor’s repetition echoes the way his teacher repeats “Indian”. Alexei’s use of a capitalization change portrays Victor’s desire to identify as Indian while the white community tries to assimilate him.
Science journalist, Charles C. Mann, had successfully achieved his argumentative purpose about the “Coming of Age in the Dawnland.” Mann’s overall purpose of writing this argumentative was to show readers that there’s more to than just being called or being stereotyped as a savage- a cynical being. These beings are stereotyped into being called Indians, or Native Americans (as they are shorthand names), but they would rather be identified by their own tribe name. Charles Mann had talked about only one person in general but others as well without naming them. Mann had talked about an Indian named Tisquantum, but he, himself, does not want to be recognized as one; to be more recognized as the “first and foremost as a citizen of Patuxet,”(Mann 24).
Writer Sherman Alexie has a knack of intertwining his own problematic biographical experience with his unique stories and no more than “The Lone Ranger and Tonto Fistfight in Heaven” demonstrates that. Alexie laced a story about an Indian man living in Spokane who reflects back on his struggles in life from a previous relationship, alcoholism, racism and even the isolation he’s dealt with by living off the reservation. Alexie has the ability to use symbolism throughout his tale by associating the title’s infamy of two different ethnic characters and interlinking it with the narrator experience between trying to fit into a more society apart from his own cultural background. However, within the words themselves, Alexie has created themes that surround despair around his character however he illuminates on resilience and alcoholism throughout this tale.