The Chinese Dynasties are some of the most well-known empires in history. The topic of this report is on the book, ‘When China Ruled the Seas: The Treasure Fleet of The Dragon Throne’ by Louise Levathes. This book was written to narrate the history of China’s gigantic treasure fleet and the policies and events that changed the Ming Dynasty and eventually reached a global influence. Unfortunately, this book also gives a plethora of historical tidbits which the author could’ve explained all at the beginning at the book so she didn’t have to constantly look back at another event for reference and explain why she bought it up. Additionally, there were several topics which made me want to skip over, because it didn’t pertain to the treasure fleet. …show more content…
This was unprecedented and China had never before been assembled a force like this and soon every province was absorbed. Levathes said, “In the brief period from 1405 to 1433, the treasure fleet, under the command of the eunuch admiral Zheng He, made seven epic voyages throughout the China Seas and Indian Ocean,”(20). This was significant because the Emperor and society put so much emphasis on following the teachings of Confucius, as Levathes said, “Confucius thought foreign travel interfered with important familial obligations and believed that trade was inherently mean and debasing,”(33). At this point in time it is evident that China was starting to become relatively progressive and forward-moving, because they initially went great measures in order to keep the traditional ways. Levathes further supplements this claim on page 33 saying, “from the second Century B.C., with the rise if the Han Dynasty, Confucianism became the moral code for the upper classes of Chinese society and the foundation of the emerging feudal bureaucracy.” This moral code was like their social laws, when if broken it is dishonorable. The thing is, these people put grave emphasis on honor, with a history of many people who would rather commit suicide than tarnish their …show more content…
They were long time companions so they had a great amount of trust in each other. The interesting thing was that, “it was the first time in Chinese history that a eunuch had been appointed to such an important military command,”(87). Then, in 1405 the treasure fleet was ready to set sail, “In Autumn…the fleet of 317 brightly painted junks with a total crew of more than 27,000 men was ready to depart from Nanjing,”(87) They traveled several places, one of which was India, where they traded, “cloves, nutmeg, and other island spices, along with seed pearl, bird plumes, and batiks were exchanged here for Indian textiles,”(108). Unfortunately, Zhu Di’s health began to decline, much like his ruling grasp on the Chinese. Di’s successor was Zhu Zhanji, who unfortunately caused China to plunge into a political crisis, where instability plagued in the back and forth clash of the imperial officers and Confucian advisers. Along with the death of Zhu Zhanji, the treasure fleet was eventually
China’s rulers utilized the mandate of heaven, a type of divine rule that, later, would be used to justify the rule of kings like Louis XIV of France and Charles the I of England. The mandate of heaven was an ideal that the gods they worshipped gave power to their rulers, and if they weren’t satisfied, they would show it in the form of unexplainable phenomenon, such as the grasshopper plagues and floods that ravaged their lands. Catastrophes like that lead the people of Han China into doubting the rulers, and some even predicted that the Han dynasty would be usurped soon. A number of rebellions cropped up around this time, like the Yellow Turban/Scarves Rebellion, which began to threaten the hold of the government and the rulers
The main sources that the author relies on are the merchant manuals, for they were likeminded and resembled Confucius philosophy. The author uses these manuals, which “were imbued to some extent with the desire to teach Confucian morality,” to support his main argument. The foremost purpose of these merchant manuals in late imperial China was “to help people achieve success and attain wealth through commerce.”
For a brief time in world history, China dominated maritime exploration. Even though quite unintentionally, a previous century’s invention of the magnetic compass played a pivotal and facilitating role and provided Chinese sailors a two-hundred-year head start over their European counterparts. However, it was not until blending those navigational advancements of the day, together with nautical technologies of shipbuilding architecture and propulsion found China readily thrust to the forefront. Emperor Yongle of the Ming Dynasty desired to leverage those technologies to construct an immense armada attesting to the court’s military prowess. Supported by a backdrop of politically favorable winds and a generous endowment, the Emperor commissioned the undertaking of explorations to an experienced Admiral named Zheng He.
The Yuan Dynasty was a successful dynasty. They unified all of China under one ruler, something that hadn’t been done in over 300 years. They re-built the 51 mile long Grand Canal, and they made advancements in mathematics and astronomy. Trade expanded, and Kublai Khan had his military protect the Silk Road trade routes that connected Asia to Mediterranean Europe and Northern Africa. It is difficult for anyone, regardless of technology or knowledge to unify a landmass as large as China under one ruler, but Genghis and Kublai Khan did it swiftly and effectively.
We should celebrate the voyages of Zheng He because he overcame great odds in childhood, castrated by the Ming Dynasty, he traveled over 100,000 miles with very little technology, he managed a total of 37,500 men, managed a four hundred feet boat, he was a great leader to his soldiers, and created cultural diffusion in China. Zheng He overcame great odds in childhood was by in 1381, a ten year old boy named Ma He from Yunan Province in southern China watched his father died at the hands of the Ming Dynasty, and he was also taken into prisoner to serve the Emperor’s son, Prince Zhu Di. However before serving the emperor’s son was by being castrated and to join (forced) the thousands of eunuchs. Zheng He served the prince well and rose in the ranks of the
This proves that Quanzhou greatly affected the culture world because it led to more education which greatly affected China. According to Marco Polo’s book “I should tell you that in this city (i.e. Zayton) they have a peculiar language. For you should know that throughout all Manzi they use only one language and one kind of writing, but yet there are local differences of dialect, as you say of Genoese, Milanese, Florentines, and Neapolitans, who though they speak different dialects can understand one another. ”(Doc A).
Heavenly Khan Term Paper “With bronze as a mirror one can correct one 's appearance; with history as a mirror, one can understand the rise and fall of a state; with good men as a mirror, one can distinguish right from wrong.” ― Li Shimin, Tang Emperor Taizong
The Yuan dynasty also known as the Mongol dynasty, was considered a brief irrelevance in China’s long history. There are many arguments to say that the Yuan dynasty did in fact make its mark on China’s history. Whereas others argue that the Yuan dynasty was in fact, a irrelevance in China’s history that does not need to be as noted as other dynasties of greater importance. The Yuan dynasty came to pass after the Song dynasty was destroyed by the Mongols river battles and sieges against them. This was only the start of the Mongols reign and need of power.
In China’s history, the Tang Dynasty had become one of its most impressive eras. During the Dynasty’s time (from 618 - 907 CE), many of the beautiful paintings and poetry were created, and are still valued today. At the end of the Tang Dynasty, after invasions by the northern nomads destroyed the empire, the Song Dynasty took over and lasted for almost 320 years (960 - 1279 CE)! The Tang and Song Dynasties both experienced the same four stages of the Dynastic Cycle.
The Chinese development of technological advances, allowed the era of the Tang, and the Song dynasty to bring about a social, political, and urban change. The Chinese found new techniques in Agriculture and farming rice. This allowed for more growth and spreading of population in the regions. As the population grew, people were interest in new jobs and careers in the markets. So, they sought out jobs such as shop sellers, blacksmiths, metallurgy, fishing, and government work.
1587: The Year of No Significance Précis Ray Huang contends, in 1587: The Year of No Significance, that the year of 1587 of the Ming Dynasty is significant for linking the past history of China and the future events of it (Huang 1). Huang exemplifies the importance of how the many failures of adapting and innovating by members of the government were led up to and realized in this year, along with their future effects on China (221). Altogether, Huang advocates for the noteworthiness of 1587 as a connecting point of Chinese history.
Zheng He’s voyages have been a constant source of controversy in the historical world because of the differing opinions on whether they should be celebrated or not. In July of 1405, Zheng He was given a task to lead a fleet of ships for exploration. This task was assigned to him by Emperor Yongle of China’s Ming Dynasty. Zheng He went on seven separate voyages over the next twenty eight years through the Indian and Pacific Oceans with the largest fleet of wooden ships in history. He navigated his massive fleet from Nanjing along the Chinese coast and through these oceans to explore new lands and bring prosperity to China.
Shiji by Sima Qian provides invaluable insight into the history of the Qin dynasty, while the movie Hero directed by Zhang Yimou presents a modern interpretation of Qin’s successful unification of China. Therefore, Shiji and Hero reflect historians’ different attitudes toward government power: Shiji demonstrates the importance of centralizing government power in Qin’s reforms as well as the danger of abusing power shown in Qin’s totalitarian governance, while Hero conveys the necessity and legitimacy of utilizing strong government power to achieve long-term peace through military expansion. In Shiji, Sima Qian illustrated the benefits of centralizing government power to establish a unified empire, but at the same time he revealed the problems of abusing government power to impose totalitarian rules. On one hand, Sima Qian recognized that government power played an important role in Qin’s successful unification of China.
Ibn Battuta and Marco Polo are both known for being the world’s greatest long distance travelers, however, because of their different backgrounds it had influenced the way in which each traveler wrote about their experiences in China. This contrast is dominantly believed to have been influenced by their different religious backgrounds, and how each had viewed the world. This was ultimately is influenced by ones cultural and religious background. In this essay I will examine the different experiences that both Ibn Battuta and Marco Polo had experienced during their visits in China. Ibn Battuta, a well-educated Islamic scholar born and raised by a wealthy family in Tangier, Morocco, he had begun his journey at the age of 21.
By tracing trends across the Qing’s illustrious history, it allows the reader to better grasp the revisionist interpretation that he posits, instead of simplistically allocating the award of most influential factor of leading to China’s modernisation as well as the Qing’s fall to the Western powers. It is notable, however, to observe that, despite his revisionist view, Rowe still titles his book China’s Last Empire. The Great Qing. By using the term ‘last’, Rowe seems to still be close to the implicit narrative of China’s ‘failure’ as seen in other orthodox interpretations such as Frederic Wakeman’s ‘The Fall of Imperial China. Despite this seeming setback however, Rowe’s book is extremely useful in exploring the binary of historiography and history, while elaborating immensely on the Qing’s