“Young Christians are leaving the church – Here’s why,” Summary and Response In his article, “Young Christians are leaving the church – Here’s why,” J. Warner Wallace discusses the findings of a recent study done by the Pew Research Center on why many young people are leaving their faiths. Wallace addresses that this new group are calling themselves “religious nones.” The majority of the “religious nones” are under the age of thirty-five and ex-Christians. In the 2018 Pew Research Center Report, the participants were given six options to choose from to explain why they left their faith. Of the answers most chosen, one would conclude that these “religious nones” opposed the doctrines and leadership of the church. Wallace addresses that many …show more content…
Wallace that the church should work to become better equipped to answer the questions of those wavering in their faith. In 1 Peter 3:15, Paul instructs Christians to be ever ready to give a defense for the hope they have (1 Pet. 3:15). One possible solution to this lack of apologetics in the church is to provide classes or in-depth studies of the Word for anyone who is interested in learning to defend their faith. Another issue Mr. Wallace addresses is how many young people left the church because they were unable to find answers to their questions about God. I have wrestled with questions about God. Whether or not God exists was one question with which I particularly struggled. I went to my dad for answers and, though he did not have all of the answers, he helped me find them. If I had not had someone to whom I could direct my questions, I would not be at the point in my spiritual walk that I am today. Imagining someone pondering the questions I fought with, but having no one who could answer their pleading hearts almost brings me to tears. Everyone should have an opportunity to hear the truth and question it freely. Sadly, many curious hearts do not have the opportunity to have their questions answered since most Christians do not have the answers they need and are not humble enough to direct them to someone who does. Christians need to delve deeper into Christ and His Word so that they will be ever ready to give an answer for the hope they have (1 Pet. 3:15) and humble enough to help those crying out for a God who loves
He examines how we do nothing and that God alone works this saving faith in us. Next on the list is having a biblical understanding of evangelism. Dever believes that the way we evangelize has a lot to with the way we understand biblical conversion. Dever sought to answer: What is evangelism? Who should evangelize?
Chapter One: My Story In the very beginning of this book, the author, Josh Dowel, relates a story from his childhood in which he couldn’t find satisfaction from his church, and thereby abandoned attending church. He quotes a country saying “when something doesn’t work, get rid of it” as a way of explaining his attitude toward church, and consequently, religion. Later in this chapter, Dowel explains a revelation which led him to once again explore Christianity. He realized a valuable truth: Jesus Christ and religion are two separate entities.
He received a B.A. degree from Philander Smith College in Arkansas in 1958, a B.D. degree from Garrett-Evangelical Theological Seminary in 1961, and M.A. and Ph.D. degrees from Northwestern University in 1963 and 1965, respectively. He taught theology and religion at Philander Smith College, Adrian College in Michigan, and beginning in 1970 at Union Theological Seminary in New York City, where he was awarded the distinguished Charles A. Briggs Chair in systematic theology in 1977. He taught theology and religion at Philander Smith College, Adrian College in Michigan, and beginning in 1970 at Union Theological Seminary in New York City, where he was awarded the distinguished Charles A. Briggs Chair in systematic theology in 1977. The thesis of this book is that one's social and historical context decides not only the questions 2 we address to God but also the mode or form of the
Philosophy does not have complete answers, which makes some folks frustrated (Russell, 14). Human beings want conclusions. If someone questions something and another person questions the same thing, but they both come up with a different solution to that same questions, they want to find out who is right. It is in human nature to want to know the truth. People almost always believe that the truth is the right answer.
Due to J. Warner Wallace never being exposed to Christianity, it was difficult to understand what Christianity is truly about (“Why I Rarely Share My Personal Testimony…”). J. Warner Wallace started working with the Torrance Police Department in 1988. After he started this, he began to work with surveillances and robbery/homicide. It was during his early years as a detective when he peaked as an atheist. Wallace’s dad spent 28 years working at the police department’s law firm and J. Warner Wallace worked there for 25 years.
It is through this that one sees a direct challenging of comments seen elsewhere, where the church is continuously giving reasons why they are unable to help youths including youth disinterest, church alienation as a natural part of youth experience, and so on (Lincoln). The youth in the community, particularly
In this article titled “How Do We Know It's The One True Church?” the author “Fr. Dwight Longanecker” gives many critical points of defending his argument. In this article the author gives background on how he was brought up in the church. The author gives his conversion story on how he was raised as a protestant and then converted to Catholicism.
Atlantic Cape Community College Church After Several Years Amina Holliday Reflection Paper 10/27/2015 Abstract I always knew church was where people was to worship God but I didn’t understand why people had put so much faith into the pastor.
However, recent research has indicated that contemporary social changes have caused the connection between higher education and a lack of faith to break down with the irreligious not being substantially more educated than the religious (James Lewis, 2015). With the link being broken, the irreligious are normalised reinforcing the multicultural nature of Australian culture. The christian church is heavily affected by the increase of atheism and non christian religions. ‘The Age’ magazine interviewed Daniel about his opinion on society in relation to church adherent.
… Was not Paul an extremist for the gospel of Jesus Christ? … Was not John Bunyan an extremist? … Was not Thomas Jefferson an extremist?”
Basic Christianity is a crucial foundation that must be deeply entrenched within the hearts and minds of believers. The essential and basic principles aid every Christian by showing and teaching them how great God’s love is for us. In John Stott’s Book, “Basic Christianity,” he reveals insight on what it is to be a Christian. He also dispels many erroneous teachings that have been brought into the Christian community. Stott states in the beginning of his book that many have held the assumption that God sits on His throne, aloof, distant, and unconcerned for our needs and problems (Stott, pg. 17).
On the other hand, Fosdick concludes that there could perhaps be two different groups taught in the Christian church. Fosdick often mentions, “Here in the Christian church today are these two groups, and the question which the Fundamentalists have raised is this-Shall one of them drive the other out? Is not the Christian church large enough to hold within her hospitable fellowship people who differ on points like this and agree to differ until the fuller truth be manifested?”
Emily Dykstra and Dr. Jennifer Feenstra, both professors within the psychology department, discussed the journeys of their faith life and how they came to truly articulate their personal beliefs. These professors also talked about the many challenges faced by “emerging adults” who perhaps have a rather weak hold of their faith in the midst of a heavily-secular world and how to deal with such challenges. Of course, they believe that our education at Northwestern equips us as “courageous and faithful learners” with the suitable framework for our faith, yet they also realize that this Christian environment may be sheltering us from the harsh realities of the world. This session reminded me of a previous discussion I had with my FYS class about why we believe what we believe. Through that discussion, I realized that I had never really articulated what my faith actually meant to me.
McDowell begins the book with an anecdote of his life; a familiar story of the sceptical university Agnostic, ready to fire back a retort at the slightest mention of God, Christianity, and anything (or anyone) within. He recounted the all too common feeling of a meaningless life, the seemingly innate itch of human existence, and how it brought him to various places in his life—until he stumbled upon a particular group of people and was changed forever. This introduction, though short, is crucial to understand, for it sets the stage for the remainder of the book. It tells not only the story of a former non-believer, but the story of everyone—it presents us the life of Jesus Christ, not as a gentle sermon or a feel-good retelling, but as an assertive, rational reply to the accusation: ‘Christianity is a myth, and so is your God.’
3:16-17). Baxter correctly highlighted the primary duty of minister in correcting those disobedience or rebellious flock – “To bring your people to submit to this course of private catechizing or instruction; for, if they will not come to you, or allow you to come to them, what good can they receive?” However, when we look at today’s congregation, especially old believers, their mindset had changed – though at the beginning of salvation, they humbly followed all the minister’s instructions diligently for their soul’s healing, but after sometimes, they hardened their heart to any kind of pastoral treatment as though they are superior than their shepherd. They will not come to us and will not allow us to come to