Summary: The Law Of Undulation

Lewis illustrates the power of group prayer in The Screwtape Letters Lewis very creatively writes letters from Uncle Screwtape (the head demon) to Wormwood, who is another demon living in a new believer on earth. Uncle Screwtape gives Wormwood advice on how to turn the man away from God so he advises against things that would bring man and God closer and endorses activities and thought that drives man and God further apart. In this letter Screwtape says “the best thing, where it is possible, is to keep the patient from the serious intention of praying altogether” (The Screwtape Letters 24). Screwtape recognizes the power and goodness of group prayer as a moral activity, because the people are doing it to worship God, not themselves or the devil.

Finally, in convincing the patient to focus upon the pictures, images, and the notion that God is “actually located—up and to the left at the corner of the bedroom ceiling or inside his own head, or in a crucifix on the wall”, he begins to pray to the “thing that he has made, not to the person who has made him.” Consequently, the patient is enticed into a form of idolatry, praying to images rather than to God Himself. Thus, Screwtape demonstrates the easiness in which one’s innocent intentions, even if

Demons were thought of as beings that did not physically exist, thereby allowing them to easily get into the bodies of humans. Humans were thought of as being very penetrable and having many openings for the devil to gain access inside them. The demons attack the body, especially the brain, where they take over the person's "...memory, imagination, and reason" (Levack 20). 8. The New Testament solidified for people the true existence of demons.

In the study researchers recruited children from non religious households and religious households to see which have more compassion and sympathy. Results from the study show that children from religious households show way more compassion and sympathy to others. Lewis uses pathos, ethos and logos, to support his argument of having basic moral

Prayer is a prevalent aspect in the Screwtape Letters. In Letter Four, Wormwood struggles to attack the prayer life on his patient. His uncle, Screwtape, advises him that it is best if the patient does not pray at all. By being a recent Christian convert, Screwtape suggests that it would be better if Wormwood could take advantage of the patient’s forgetfulness. “Whenever they are attending to the Enemy Himself, we are defeated, but there are ways of preventing them from doing so.”

She depicts to the audience the prevalent argument over this “holy” ground, but makes it clear that she believes that this war supersedes what faith

In the Sinners in the Hands of an Angry God, Jonathan Edwards delivers his ideas about the God’s rage and human sinfulness to his audience by using

The Screwtape Letters by C.S. Lewis is a guide to Christians on how to resist the temptations of the devil and his servants. It could be debated that it was done purely for satire, but that would be with the assumption that Lewis wasn’t a believer, which he indeed was. On top of the stretch of an assumption that would need to be made in order to assume that

It can be proven that the devil imposes himself onto the innocent, so in this case the man is innocent. Mather’s then proposes a theory that if the Holy Ghost should cause him to act on

C.S. Lewis narrates a sermon called, Learning in War-time, where he articulates why people should learn during times of war. Lewis’ reasons as to why we should be educating ourselves, despite negative circumstances includes: humankind always being in a state of crisis, if mankind postpones searching for knowledge until life is secure for everyone, the search will never begin, we need to learn in order to have knowledge and skill when combatting bad philosophy, and surrendering yourself to only one cause, like the war, removes you from God. First of all, Lewis elucidates that some Christians scorn others for not devoting all their time to religious activities, and that to answer bad philosophy there must be knowledge of what constitutes as good philosophy. Notably, Lewis makes two separate points, but they connect to one another; for it’s bad philosophy if Christians believe that the only way to glorify God is by participating in religious activities. An educated individual would discern that even a person fully dedicated to

The year is 1615 in Colonial America. Colonists face several different problems: war with natives, rivalry with Spain, inability to adapt to the new climate...and, for Colonists suffering from a mental illness, there was the very real fear of being killed or thrown out into the wild. During this time period (and for many thousands of years before), the explanation for mental illness was simple--clearly a demon had possessed their soul(Leupo). As time progressed, stigmas around mental illness progressed as well. Sometimes for the better, sometimes not so much.

C.S. Lewis, a Christian writer from England, penned a manuscript in 1942 called The Screwtape Letters that examined the temptations presented to man by Satan. “Lewis's Screwtape Letters was certainly one of his most popular works, and by his own admission it was a work that he found easy to write” (Harwood 24). By being a Christian himself, Lewis could sympathize and identify with fellow Christians undergoing the onslaught of spiritual attacks. Christians struggle daily with the temptations of Satan similar to those that Screwtape directs his nephew, Wormwood, to employ towards the Patient. In The Screwtape Letters, C.S. Lewis uses the character, Patient, to symbolize everyman and his struggles with overcoming temptations by showing how Screwtape attempts to conjure a plan for Wormwood to lure the Patient to the Devil’s camp with Satan’s insipid temptations of vanity,

Although McMurphy may seem driven at times by his greed for money through his constant gambling, in One Flew Over the Cuckoo’s Nest by Ken Kesey, the author’s biblical allusions to the Easter story demonstrate the true altruistic nature of McMurphy. Specifically, the ongoing allusion begins when McMurphy is taken in to have electroshock therapy and he “climbs on the table without any help and spreads his arms out” (237). Here, Kesey’s biblical allusion to the crucifixion of Jesus reveals McMurphy’s selflessness. In the Easter story, Jesus willingly gave his life and was tortured and mocked all to free his people from their sins. McMurphy serves as a Jesus figure who is willing to put himself through the pain and suffering of electroshock therapy in order to save the other

“As a matter of fact, there are only a few men on the ward who are committed. Only Scanlon and—well, I guess some of the Chronics. And you. Not many commitments in the whole hospital. No, not many at all” (Kesey, 436).

Since religious experiences are inevitably connected with the given locations and thus cultures, they naturally impose the existence of the social relations redefined from the perspective of worship. Therefore, by invoking to the religion, the participants correlate the symbol to the macrocosm it actually represents (Greenwood, 48). This serves as a fundamental reason for using a religious symbol by an individual experiencing personal challenges. The change of perspective allows for creating its total opposite. Therefore, by “[converting] patient into priest,” victim is transformed into a powerful religious entity (Obeyesekere, 393).