The Beasts of Slavery: Frederick Douglass and His Use of Animalistic Metaphors
“The Interesting Narrative of Frederick Douglass,” chronicles Douglass’ journey from the shores of eastern Maryland as a slave to the freedom and fame he found in New Bedford, Massachusetts as an abolitionist. “The Interesting Narrative” provides readers with a powerful description of slavery as well as the historical, political, and social realm in which it operates. Douglass explores what the institution does in concrete terms to both slaves and slaveholders, but also the philosophic meaning of freedom. Through the description of daily conditions he faced while enslaved, Douglass makes his case. Douglass argues that enslaved must be dehumanised for the system
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While at Colonel Lloyd 's plantation, Douglass states that his treatment was similar to the other slave children. In short, it was animalistic. “We were not regularly [given an allowance],” Douglass wrote. “Our food was coarse corn meal boiled. This was called mush. It was put into a large wooden tray or trough, and set down upon the ground. The children were then called, like so many pigs, and like so many pigs they would come and devour the mush; some with oyster-shells, others with pieces of shingle, some with naked hands, and none with spoons.” Clothing and bedding also left Douglass wanting more. “In hottest summer and coldest winter, I was kept almost naked—no shoes, no stockings, no jacket, no trousers, nothing on but a coarse tow linen shirt, reaching only to my knees. I had no bed. I must have perished with cold, but that, the coldest nights, I used to steal a bag which was used for carrying corn to the mill. I would crawl into this bag, and there sleep on the cold, damp, clay floor, with my head in and feet out. My feet have been so cracked with frost, that the pen with which I am writing might be laid in the gashes” (16). Douglass’ description of slave housing was correct. According to pastor of the Baptist Church in Colebrook, Connecticut, Rev. Francis Hawley, most slaves had “no bed, except a blanket or two” (Weld 95). Douglass’ description concerning the effects of slave leisure time furthers the reader’s understanding of slavery’s dehumanizing effects. While working for Mr. Covey, Douglass was designated a field hand. Douglass began working long and hard hours. Sundays were his only leisure time during the week. He spent this time in a “beast-like stupor”. Aside from Sundays, the time from Christmas to New Year’s Day served as a period of rest. The slaves, enjoying their holiday, would engage in dubious activities such as wrestling,
Douglass reiterates multiple times throughout the narrative how he is starved, deprived of clothing and beaten in his time as a slave. As a child, Douglass describes
In his Narrative of the life of Frederick Douglass, an American Slave, Frederick Douglass describes in vivid detail his experiences of being a slave. In his novel Douglass talks about what it was like to move from location to location and what it was like to work long, hard hours with less than substantial sustenance. Eventually he escapes the clutches of slavery but not before he endured beatings, forced hard labor and emotional mistreatment. During his time as a slave he was tasked with various kinds of work and after he became free he worked as a speaker who advocated for abolition of slavery.
In The Narrative of the Life of Frederick Douglass, in 1845, Douglass is reflecting on his experiences as a slave, as well as the known experiences of others, following his escape from bondage. He is making a plea to the Northerners who do not have a complete knowledge or understanding of the conditions of slavery in the South or are otherwise unopinionated in relation to it. In a later passage of the narrative, he focuses on the common beliefs of slave owners through a description of Mr. Hopkins, a former overseer he reported to. He reflects on this ideal that any problematic actions, or “misbehavior,” of slaves is awarded with abuse and punishment. Douglass includes concise and sarcastic rhetorical questions and responses in order to shed
His year with Covey was a life changing experience. Under Covey, Douglass worked the land day and night in all weathers. For the first six months he was constantly beaten and severely punished to increase his productivity. He was whipped with sticks or cow skin. Douglass experienced an “epoch in my humble history,” and explains to readers that “You have seen how a man was made a slave; you shall see how a slave was made a man.”
In chapter 3, Douglass talks about how Colonel Lloyd treats his horses: “This horse has not had proper attention He has not been sufficiently rubbed and curried, or he has not been properly fed; his food was too wet or too dry; he got it too soon or too late; he was too hot or too cold; he had too much hay or not enough grain” (Douglass 10). Douglass’ describes the obsessive attention that his former master, Colonel Lloyd, paid to his horses. If the slaves in charge of caring for the horses made any mistakes, Lloyd would beat them up. Douglass uses irony here to show that Lloyd treats his animals better than he treats the human slaves. He states that while the slaves got little to no food, clothes, and a bed, the horses get much better
Douglass encountered multiple harsh realities of being enslaved. For example, the ex-slave was practically starved to death by his masters on multiple occasions. In fact, “[He was] allowed less than a half of a bushel of corn-meal per week, and very little else... It was not enough for [him] to subsist upon... A great many times [he had] been nearly perishing with hunger” (pg 31).
Throughout his narrative, Douglass’s descriptions of the white slaveholders expose the Christian hypocrisy found in the American slave system. Douglass first does so by exposing how the lesson taught by Christians to help those in need is contradicted by the experiences Douglass has especially with hunger. Douglass reflects on these experiences when he states that for the “first time during a space of more than seven years” feeling the effects of the “painful gnawing’s of hunger…” (54). This event shows the Christians’ lessons of selflessness and kindness is hypocritical as they treat their fellow humans as subhuman. The Christians at the time rely on scripture to make a case for slavery in America.
In life, humans have many different traits that describes themself. In the Narrative of the Life of Frederick Douglass, by Frederick Douglass shows life a slave in the nineteenth century. In the story, Douglass brings us back in time to show his experiences of the hypocrisy of human nature. Disputes with Douglass and his masters are seen throughout the story showing both the good and bad traits of human nature. American literature of the nineteenth century reveals that human nature embodies contrasting traits such as love and cruelty through the uses of literary devices.
The Narrative of the life of Frederick Douglass shows the imbalance of power between slaves and their masters. In his book, Douglass proves that slavery is a destructive force not only to the slaves, but also for the slaveholders. “Poison of the irresponsible power” that masters have upon their slaves that are dehumanizing and shameless, have changed the masters themselves and their morality(Douglass 39). This amount of power and control in contact with one man breaks the kindest heart and the purest thoughts turning the person evil and corrupt. Douglass uses flashbacks that illustrate the emotions that declare the negative effects of slavery.
In America, opposition to slavery started with acts of defiance such as “slave resistance”, where African American slaves would rebel in several ways to attain greater freedom. While this “revolution” gathered steam, with slaves often running away from their masters and finding shelter in swamps, lakes or in cities that believed in their cause, more organized forms of opposition, led by reformers like William Garrison (Document E), who founded The American Anti-Slave Society, also started gaining traction. The growing opposition to slavery, by both slaves and their white sympathizers, eventually culminated in a determined abolitionist movement that highlighted the plight of so many and galvanized public opinion against an appalling institution. The abolitionist movement (the organized opposition to slavery) gained momentum in the late 1700s as state after state in the north abolished slavery (Document A), starting with Vermont in 1777.
This shows that the way a Master behaves around a slave can be very influential, and Douglass explains that he was compelled to give all his hard-earned money to Master Hugh because the influence the Master had on him was to give him everything he worked hard for. Next, on page 10 of his Narrative, Douglass proclaims, “They never knew when they were safe from punishment. They were frequently whipped when least deserving, and escaped whipping when most deserving it. Every thing depended upon the looks of the horses,
Him comparing other slaves, men, to wild beasts shows how the slaves were horribly treated and demoralized. Douglass also shows how even a slave's mind can be corrupted into believing they are less than human and how he feels that African Americans are not equal to Whites and how they are seen more like animals than humans. Douglass’s use of similes could persuade a reader to join the abolition movement, if they come to understand the conditions that Douglass is comparing. Frederick Douglass’s narrative consists of figurative language. His figurative language is intended to catch the eye and an emotional response of the reader.
In his narrative, Frederick Douglass explained the concept of manhood by emphasizing on how one should be acknowledge with their own identities and have their own possession of clothes, shelter, and foods as well as privileges that God has given them. Manhood is an important measurement for Douglass because every man discovers, have desires, and develop passions whenever a man looks into himself or by a mirror of reflection. Throughout his journey as a slave, Douglass observed and experiment the cruciality of mankind when one has the power to take control of their subjects. From Mrs. Auld’s amazing lessons, education has helped him not only able to read and write but also understand the reasons behind slavery existence (Douglass, pg 22-23).
Frederick Douglass’s narrative provides a first hand experience into the imbalance of power between a slave and a slaveholder and the negative effects it has on them both. Douglass proves that slavery destroys not only the slave, but the slaveholder as well by saying that this “poison of irresponsible power” has a dehumanizing effect on the slaveholder’s morals and beliefs (Douglass 40). This intense amount of power breaks the kindest heart and changes the slaveholder into a heartless demon (Douglass 40). Yet these are not the only ways that Douglass proves what ill effect slavery has on the slaveholder. Douglass also uses deep characterization, emotional appeal, and religion to present the negative effects of slavery.
Douglass stated, “What am I to argue that it is wrong to make men brutes, to rob them of their liberty, to work them without wages, to keep them ignorant of their relations to their fellow-men, to beat them with sticks, to flay their flesh with the lash, to load their limbs with irons, to hunt them with dogs, to sell them at auction, to sunder their families, to knock out their teeth, to burn their flesh, to starve them into obedience and submission to their masters?” He successfully expresses his pain and anger in this quote by providing images of his and his people’s suffering. He tapped into the emotions of his audience, such as mothers, workers, and those who have felt physically pain by exposing them to the amplified struggles he and others had to face. Nonetheless, he continually reminded the audience, both explicitly and subliminally, that his group of people are too human, and that the only difference they share is the color of their skin. He is pleading his cases and hoping that it gets across to his audience in hope they will do the right