Symbolism can be seen through both good and bad alike. Though when it comes to instances that have to do with the holocaust, it’s almost always, if not always, a painful connotation. The holocaust is one of if not the the largest instance of mass genocide in recorded history. Leaving each Jew that survived with a different story to tell. While their story’s remained different, the pain that they each experienced was not. The novel“Night” by Elie Wiesel was a story about Elie’s individual experiences as he endured the horrors of the holocaust at its worst. On a deeper more intellectual level one can take his experiences of pain and suffering and dissect them down to find a deeper more intellectual meaning. The intense marching, severe cattle …show more content…
But when one looks back at the times of the Holocaust, everything going on today seems to minuscule to even try to compare. One of the many horrible things that Wiesel had to deal with was the hardships of marching. Yeah one might look at the word marching and assume that maybe it wasn't that bad, but in reality it was horrible. When the term marching was stated in the book it was an understatement to what they were actually doing. What the march symbolized for jews was something so much worse. What they were doing could have been more accurately described as a run for their life. “They had orders to shoot anybody that could not sustain the pace” (Wiesel pg 85).They were given so little rest along the way and just simply not running at a fast enough pace meant that you would have your life taken from you. But to add on top of the horrors that were occuring was the climate in which all of this was happening in. “An icy wind was blowing violently. But we marched without faltering”(Wiesel pg 85). They were in the worst climate possible with a almost impossible standard to achieve. This same cycle went on for days. Run rest, run, rest, and than repeat. And with their only warmth being a thin blanket they did what we today would deem impossible during that time, they survived. When on looks deeper into the concept of marching one can see that what it truly symbolizes is the pain that the jews suffered
There were thousands of prisoners marching for hours and hours until they finally reached their camp. For the entire march, it was snowing hard, and they were cold and shivering.
The Germans didn’t let them stop working or moving. Even if they were on the verge of death. ‘“Faster you filthy dogs. ” We were no longer marching, we were running”. The second way they were transported was running.
In his memoir Night, Elie Wiesel details that the Jews of his hometown Sighet Hungary, cling to an illusion of safety up until the moment of their arrival at Auschwitz. Mosche the Beadle provides the first evidence of potential danger; however the townspeople choose to ignore the warnings and instead condemn Mosche the Beadle as a lunatic. The Jews of Sighet choose to sacrifice the ”joy in[Mosche the Beadle’s] eyes”(7) to maintain a sense of security and isolation from the actions of the Hungarian police. Upon the seizure of power by a pro-nazi party the Jewish people merely view the change “in abstract”(9). They do not allow themselves to rationalize the event. German encroachment into Hungarian territory is not enough to shatter the
During the Holocaust, food played a significant part. It was important for the way people took care of themselves and survived. The reason being was that in the concentration camps it was every man for himself and they sought food to stay healthy. Elie Wiesel had managed to keep himself strong and healthy for his father.
Many immediately think to blame the Nazis, and only the Nazis for the Holocaust. This is not the case however, as many groups all share a portion of the blame. In Elie Wiesel's book, Night, it is evident that blame be passed to Elie’s God, the Jewish people themselves, and the non Jewish Europeans. Elie writes how his non Jewish neighbors watched, the Hungarian police force the Jews to march. When this was happening, the Jews were insulted, and beaten; it was clear the police had dark intentions.
In the story Night by Elie Wiesel, we follow Elie between 1941 and 1945 across Europe. Elie is an adolescent Jewish boy in tune with his faith. He would study Talmud by day and by night he would run to the synagogue to weep over the destruction of the Temple. In Sighet 1941, Elie was nearly thirteen when he met someone who everyone called Moishe the Beadle. Elie was so interested in learning more about his faith that he asked his father to find a master to help guide him in his studies of Kabbalah.
There are many words that represent night here are the two common definitions. Number one is a Dawn of a new day. Number two is an end of a day, but to Elie Wiesel night represents the darkness and fear that everyone went through during the holocaust. The first time Elie Wiesel went in to the concentration camp it was pitch black outside in the middle of the night.
In the beginning of Elie Wiesel’s Night Elie is very faithful to God and eager to learn about God, the Kabbalah, and mysticism. When asked why does he pray Elie answered, “Why did I live? Why did I breathe?(4) ” After one of God’s Followers and Elie’s leader, Moishe the Beadle gets back from the forests everything changed. News about the Holocaust starts to spread.
The Nazi's dehumanizes the Jews like animals by being psychologically deprived of their necessities. In the beginning of the story, the Hungarian police and later the SS soldiers force all the Jewish people into ghettos, Elie says: "There was no longer any distinction between rich and poor, notables and the others; we were all people condemned to the same fate" (Wiesel 21). The Hungarian police and the Nazi's take away the Jews individual rights as people and their safety as they are placed in a confined space they are seen as the same. Consequently, at the death camp, Auschwitz Elie was given a number along with other Jewish people to symbolically show them that they are inferior to the Germans: "I became A-7713. From then on, I had no other
Although the German dictators are trying to destroy the minds of their prisoners in order to create more compliant slaves, the Jews find ways to rebel and reasons to live. The Nazi soldiers take away everything they can from the jews except the basic human needs, but however hard they try, they can not take away their faith, hope, and friendship. These forces can not simply be taken away and they have become a coping mechanism for the repressed Jews because they are reasons to live and they make the grueling work easier. Most of the Jews in Night come from religious backgrounds, so they pray to get through difficult situations. Practicing their religion is a way of “escaping from reality” and “not feeling the blows” from the truncheons that
(75). By explaining that he feels as if the memories of the Holocaust are becoming “forgotten” and “hollow” in content, Wiesel implies how distracted and unaware the modern generation of citizens are in regards to the discrimination and genocide that took place not so long ago. By using distinct imagery Wiesel validates his fears of others forgetting about those who died a gruesome death during this time of terror by providing a way of visualizing and ultimately relating to his valid concerns. After reading Wiesel’s phrase, one is
“Forward march,” the calls rang out. They marched just as they were instructed. One foot in front of the other, over and over again. They were made to pick up the pace, and although their bodies were faltering the slightest sliver of hope in their hearts kept them trudging on through the thickness of the snow and lost dreams. I feel like this would be where my story would end.
Although his early life was filled with nearly unimaginable hardships, Elie Wiesel went on to create a legacy of hope and inspiration millions of people all over the world will continue to look to, that is his long and accomplished life. Upon entering his adult life, Wiesel had to overcome devastating loss and the trauma inflicted on him during his time in Nazi concentration camps. After escaping these horrors though, Wiesel became known for his activism, and has become the voice of those who survived the Holocaust through his work on his world-renowned novel, Night. In listening to the powerful and true stories told in Wiesel’s unforgettable novel, Night, we know that the horrors he witnessed and experienced played an enormous role in the
Not only did they have to endure 47 miles of pure torture, they had to go through it while watching their friends be extracted and shot for not being able to go on any longer.
Washington’s men prepared to march, but because of the worsening winter weather conditions and the fact they had no boots or shoes and very little clothing, they thought it would be too dangerous to march (Allen