We all agree that we have a special status in our country that represents a lot of our people or belief. Edwidge Danticat shows the strong meaning and symbolism behind the Madonna from his mother and others in the play Nineteen Thirty-Seven. In the story, a young girl, Josephine is struggling with her mother accused of the witch in the massacre in 1937. Josephine tries to keep her sadness to herself because she doesn 't want to show her mom. Madonna represents the pain and suffering of the Haitian women, especially Josephine 's mom. But in " Nineteen Thirty-Seven," Edwidge Danticat reveals the significant and the value of the Madonna from Haitian women, the story behind the status and the relationship between mother and daughter. Manman believes that Madonna provides hope and faith to the mother, mothers grand-mothers, and great-grandmothers. Josephine states that "At times, she seemed happier to see the Madonna than she was to see me" (page 449). She states this because he mother has a big faith in Madonna that she would protect her daughter and her from the pain. Madonna represents the suffering of women in those times. Madonna was presenting as the symbol of suffering that women have to deal with the …show more content…
Josephine feels guilty of visiting her mother because she can 't do anything for her. She sees her mom suffer and starving, which makes her sad. Josephine feels helpless because the madman was not living in a good condition in the prison. She has to hold the bread and water for a long time because if Josephine 's mother wants to eat, she needs to save the food for another day. In the story " Nineteenth Thirty-Seven," she states that "madman pulled the meat and plantains out of her pocket and started eating a piece to fill the silence. Her normal ration of food in the prison was bread and water, which is why she was losing weight so rapidly"(449). This shows the necessary that her mother was going to thrust into the prison because they have to keep food
In addition to these, Claudette struggles to grasp the intricacies of human culture, but is making connections to her own. At the church, “[the girls] sang at the chapel annexed to the home every morning. [They] understood that this was the humans’ moon, the place for howling beyond purpose. Not for mating, not for hunting, not for fighting, not for anything but the sound itself.
(Conklin 330) The quote gives the reader a good enough idea of Josephine, though it seemed so out of character for her to act so untrusting. One could say that Josephine has held her true opinions and personality in to fit her masters cookie cutter view of what their slave needs to be; how they act, how they carry themselves and how they handle
In Fever 1793, Mattie’s family is always trying to do the best for her. For instance, she is always grasping for her family to stay with her. While her mother was sick she did not want to leave her side. Then
Edna broke free from the mold of her society. She was trying to find her purpose and her worth in a world where she did not have many rights or individual stability. Edna Pontellier worked to disregard the influence and power of men and society as a whole to discover more about herself and what she really wanted out of life (Bommarito). She gave up the “unessential” such as her home, possessions, and reputation to do things for
She also loved to cook for sick neighbors and relatives. So she put the two things she loved together. She would go to the store and buy a bunch of arsenic for the “rat infestation” in her barn. Then she would wait till she heard of a sick child in a twenty-mile radius and would go to their house. She preferred children because they would swallow anything and not question it as long as it didn’t taste too bad.
The Coen brothers write about the Odyssey in their film, O Brother, Where Art Thou?. O Brother, Where Art Thou? mimics the Odyssey in a surreal sense. The writing from the Coen brothers depicts many parallels between the two stories, almost as if O Brother, Where Art Thou?
Since she was kicked out of her house at only fifteen, she had to turn to hitchhiking and prostitution for survival. Already at this point in her life she had a very low IQ and undoubtedly had been very psychologically damaged due to her
It is a complex and nuanced exploration of the issues that shape adolescence and identity, with its portrayal of a diverse group of young women offering powerful meditation on challenges growing up in contemporary society. One of the central themes of the play is the idea of privilege and how it affects the girls' lives. Several of the characters come from affluent backgrounds and are grappling with the guilt and responsibility that come with their privilege. Others struggle with the limitations imposed on them by their social and economic
She started helping around the house, but when she figured out that it wasn’t much, she got a job at the fields and even though she had no experience in it she still went ahead and did it. “Mama had been strong for her. Now it was her turn to be strong for Mama. She must show her that she didn’t need to worry anymore.”(p163) Based on this quote, I can tell that she knew she had to be strong and her Mom’s sickness didn’t make her more sad than she already was, it motivated her to be strong for her mom and whatever was coming up.
“Mother tried to think of every contingency, including hunger and illness (Kingsolver 14).” The mother must care for her family by providing meals and medicine, no longer able to present herself in the church environment. Diseases such as malaria and kakakaka, as the natives call it, are abundant in the homes of the neighbors around the Price family. Later in the novel one of the daughters catches malaria, because she does not take her medicine and this becomes a hassle for Orleanna. When in Georgia, Orleanna has no concern for dangerous diseases such as this, but now she is surrounded by contagious viruses that distract her from the real reason Nathan brings the family along on the mission.
She hid under the bed to read books and eat chocolate while people make fun of her kids because they don't have food to eat and no cloth to wear. Mary ask her kid to forgive her because she is sugar addicted as Rex is alcoholic addicted. Mary being selfish, she likes herself more that her own family. (walls 174) “Brain yanked the covers back lying on the mattress next to mom, mom was one of there huge full size hershey chocolate bars the skinny silver wrapper pulled back and turn away.”
The book The Thirteenth Valley, by John M. Del Vecchio, follows the story of James Vincent Chelini and Alpha Company’s journey to the tree while going under hardship during the Vietnam War. Multiple soldiers from the Oh-Deuce are unfortunate enough to not make it to the tree, or die at the base of the tree. There are multiple symbolism scattered throughout the novel, such as the names of the boonierats, references to the bible, and what the journey to the tree means. The names that the boonierats possess gives an insight of what type of person they are and the impact they have in the book. The main character of the book, otherwise known as James Vincent Chelini, is given the nickname Cherry.
The cook had to make enough food to feed all the family from the house and afterward is when she and many of the other slaves would finally get to eat, which was usually the leftovers and often times it really wasn’t enough
She considers herself better than the crew and has tea with the Captain, whom she considers her equal, every day. However, Charlotte’s feeling soon change as she grows closer to the crew. Because Charlotte was not used to the rocking of the ship, she got very sea sick. When Charlotte was sick the only person who took care of her was Zachariah, the cook. Zachariah spooned gruel and water into her mouth.
Art is way of expression. People can use actions and art or express themselves in ways other than speaking. In the book Speak, by Laurie Halse Anderson, symbolism holds a big significance. The trees mentioned throughout the book symbolize Melinda’s changing “seasons” (her “growing” as a person). People, like trees, go through phases, they freeze in the winter, becoming nothing but lonely limbs without leaves covered with white slush.