Every person has their own way of having a symbol for something. For example, how someone‘s symbol for success would be money while another person’s symbol would be family. “The Mask of the Red Death” by Edgar Allen Poe is about how there is a disease called Red Death and it is killing everybody. In the story, all of the rich people blocked themselves in the castle to evade the Red Death, as in reality where all of the rich people have money to buy medicines to protect themselves from sickness and death. There is no cure for the Red Death, just like in life there is no cure for death, eventually death will find you.
Jordan McCray Ms.Given Honors English 11 05 February 2018 Response #3 As humans we are constantly reinventing ourselves and in turn changing the stories that make us. We mull over details that are arguably trivial and do not necessarily change the outcome but make us feel better in the long run. Orleanna and the Price girls are trying to make some sense of their journey in the Congo and inevitably are running through the events over and over, especially Orleanna.
Poe relies upon symbolism in order to portray the ebony clock as a symbol of death and mortality. The clock represents the ticking away from life, from the moment we are brought into this world. The clock makes a peculiar chime and immediately everyone stops everything they are doing and the orchestra stops playing and Poe states that, “... it was observed that the giddiest grew pale, and the more aged and sedate passed their hands over their bows.” (Poe 5). The chiming of the clock expresses fear, which reminds the congregation that they are an hour closer to ultimate expiry.
In Barbara Kingsolver’s work, The Poisonwood Bible, Nathan Price is a character which responds to injustice in some significant way. Out of all the other characters, Nathan is the one who responds the most to an act of injustice by going on a campaign halfway around the world to somehow repay his obligation to God. He plans to do this by spreading Christianity, or at least his version of Christianity, to the native people of the Congo. The whole reason for him doing this is that he believes being wounded and leaving battle right before the rest of his company dies is an act of injustice and feels as if though he should have died there with his men. Nathan feels like he is a failure and is guilty for not dying with his brothers on the battlefield.
“The Masque of the Red Death” Edgar Allen Poe based his short story “The Masque of the Red Death" on an actual event, the bubonic plague and people’s attempts to cheat death. The story shows the struggles of Prince Prospero’s futile attempts to prolong his life. He lives in a massive palace with many multicolored rooms. Throughout “The Masque of the Red Death”, it appears to take many influences from the Bubonic Plague, an actual event in the 1300’s. The disease portrayed causes you to die very quickly and forms a red blood spot, however; how well does this description sync with the real Plague?
The Poisonwood Bible ultimately communicates that as humans live they acquire their own history, and therefore their own story. History is originally retold through the perspectives of people who experience it, therefore it is littered with, and consequently altered by, their own personal emotions and memories attached to the moments. Adah Price, arguably the most introspective narrator in the novel, sums up human life to be “what [they] stole from history, and how [they] live with it,” which further reiterates the concept that humans redefine history by telling their own stories and recollections of what is most true to them, and how they are managing what they experience. The notion that humans “steal” something from history is clearly conveyed
No one can defeat Death There once was a young woman, who strived to be immortal, this caused her to bind herself away from the world for years. She decided one day that she had conquered death by changing her fate and goes to venture the town where she met a strange man, who insults her, filled with anger she decides to go after him where she faces death. A very similar situation is portrayed in “The Masque of the Red Death” with the character Prince Prospero, who believes that he has changed his fate by locking himself in his palace for years but this doesn’t end well for him as he faces death in his own home. In “The Masque of the Red Death”, written by Edgar Allen Poe, irony and symbolism to is used prove that death is inevitable.
Like a Thief in the Night When death comes, there is no escaping it. In a split second it takes your life. In the Masque of the Red Death, Edgar Allen Poe uses imagery and symbolism to portray that everyone’s time comes to an end, that no one can escape death.
Revenge can make humans execute reprehensible deeds. Those actions can later make the individual feel remorse, an emotion that is often found in people whom carry the weight of guilt. On the other hand, there also some people who find revenge to be satisfying and pleasing. In the short story, “The Cask of Amontillado” by Edgar Allen Poe, the narrator Montresor begins with telling the audience of a time when he sought revenge against his good friend Fortunato. In the poem, “A Poison Tree” by William Blake, the speaker too gets revenge on an enemy.
“The Poison Sir Herbert Beerbohm Tree ” by William William Blake provides a clear lesson on how to hold ira both with a friend and enemy. The narration is first individual compass point of view with a nameless speaker system . "The Poison Tree" by William Blake gives an unmistakable lesson on the best way to handgrip outrage both with a companion and adversary . The portrayal is first individual perspective with an anonymous speaker. he motif of William Blake's "The Poison Tree" looks deceptively simple (anger), but it's not.