TEXTUAL HARMONY & DIFFERENCES
The often used expression; Harmony of the Gospels is term meant to address the unity between the four Gospels. As earlier indicated, the first three Gospels are known as the Synoptic Gospels. The word “synoptic” is derived in the Greek language meaning; “together in view”. The Gospels consisting of the Synoptic Gospels include; Matthew, Luke and Mark. They are known as Synoptic because of the similarity in account they give in relation to the life of Christ. The three together with John, are known as the Gospel because they contain the good news of Jesus’ life, death and resurrection. They are all distinct parts but just like the various parts in a choir for instance, they all combine to give a harmonious composition of the Gospel. What stands out with regards to their differences is the primary purposes for which they were written.
The Gospel of Matthew written by Apostle Matthew was
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The Judgment Day is the ultimate judgment by God of mankind. On that day, every deed of man would be brought into judgment and the appropriate reward or punishment would be given. It is therefore crucially important for mankind to attain salvation, live a righteous life, by following the exemplary life set by Jesus Christ so that, the individual will have his name written in the “Book of Life” to avoid being cast into the lake of fire which is Hell, as emphasized in the Book of Revelations, “anyone whose name was not found written in the book of life was thrown into the lake of fire” (Revelations 20:15).
God duly holds the authority to administer judgment on mankind because He had given mankind His word and in it contains every single detail; most especially, the messages of the Gospel to enable mankind attain eternal
“Sinners in the Hands of an Angry God” Speaking to an audience that are unsure about God’s existence, Jonathan Edwards in “Sinners in the Hands of an Angry God” focuses on the repetition of hell. Through fear and the repetitive description of hell, Edwards demonstrates fear through his words to persuade unbelievers to think deeper about God. As Edwards identifies man’s belief that God is obligated to save him, he reiterates that man is destined for hell if he does not believe in God.
In chapter 3 of Speaking of Jesus, Carl Medearis talks about what it means to own Christianity. He says "If we don't truly know what the gospel is, we have to find an explanation for Christianity." Meaning that if we do not know what the gospel is or what it is teaching us, then we try to define it by our own standards, and that is where it gets messy. Medearis talks about how Christianity is more than a religion, but it is a relationship and people tend to not understand that. He explains why people are so defensive and put up their guards towards Christians, because Christians can be so judgemental.
The sinners are facing an infuriated God. It was believed hat sinners will face the wrath of God 's judgement. The natural men, people who have not been reborn, were held in the hand of God over the pit of hell. Preacher,Jonathan Edwards, is saying it is God 's ultimate and final decision. Not only was Edwards, among others, were angry with sinners, but God was as
In the excerpt of the story, Sinners in the Hands of an Angry God, written by Jonathan Edwards, this author thinks that all men are bound for hell unless they are “born again”. He also shows that both he and God have a negative view of mankind. Finally, his writing shows that the author has a strong devotion and fear of God. While the author portrays God as the almighty with hate towards those who are not born again, I believe the Author is incorrect and has a very narrow view of God that can’t embrace all people and all religions.
Elaine Pagels uses The Gnostic Gospels to consider the relation between gnostic teachings and what would become orthodox teaching. Pagels uses both texts to analyze the theological differences in terms of issues of religious authority. The orthodox and the Gnostics had very different ways of understanding what constituted truth, as they had incongruous ideas about who was entitled to preserve and teach that truth. The theological meaning of Jesus ' death and resurrection, the importance of apostolic succession, the position of women vis-a-vis men in the early Church, the question of whether Jesus and the apostles after him had passed on a secret teaching in addition to the teachings known from the New Testament--these are some of the thorny
Firstly, the book of Revelation includes larger prophetic passage. Secondly next to Sermon on the Mount, it includes uninterrupted and longest Jesus teaching. However, as a contrast to Sermon on the Mount is only found in Matthew 5 and 7, the Olivet Discourse is similar in all three Synoptic, with Matthew 24 and 25 being one of the longest among these prophecies . However various post-tribulationists claim that the rapture of church is defined in Matthew24:36-44 and the rapture are similar to the event as Second arrival of the Christ after tribulation period as stated in Verses 29 and 31.
The constant study of the Bible allowed them to keep diaries, conduct sermons, and also write poetry. Every sermon held had three main components which are the text, the doctrine, and the improvement. The text was the introduction and was the writing of verses from the Bible. Next, during the doctrine, the minister speaks of a critical explanation of theological concepts, which also go along with the verses. Lastly, the sermon is ended with the improvement.
1.0 INTRODUCTION The gospel of Mark, as the book with which this research is concerned is commonly known as the first of the Gospels to be written. From a historical point of view, Mark, being the oldest of the Gospels, is the most reliable, the reason for which is not merely that it is closer in point of time to the events than in the other Gospels. Although, the Gospel of Mark has been criticized for being overly simplistic and thus inferior to Mathew and Luke but it is far from the truth and more recent scholarship has shown both Matthew and Luke’s dependence on Mark as a source.
Philip Levine’s poem Gospel is about a man’s viewpoint on life while receiving bad information. Throughout the poem the speaker uses similes, metaphors, synechdoches, rhetorical questions, and personification to explain more to the readers. The beginning lines explain and give background information to the readers on how the man viewed the world. As the poem goes on the tone of the poem starts to shift to a sense of depression.
The word “critical” often conjures the incorrect image of negativity. If the Four Gospels are to be analysed critically would this study find loopholes only? This need not be the case, as the Four Gospels, and the Bible as a whole, has withstood the test of time. As a stand-alone text, the Bible has proven its accuracy in its portrayal of events, its authorship, and its date of writing. Though scholars have tried to use both textual and literary criticism to discredit the Four Gospels, there are an equal number of scholars, using these same tools, who have proved that the Four Gospels have an accurate portrayal of events.
Today, the largest and most followed religion in the world is Christianity. It is the most popular religion in many countries, including the United States, and Great Britain. According to Regents’ Prep, Christianity is the dominant religion in North America, South America, Europe and Russia. With the help of the disciples of Jesus, Christianity spread in many areas of the world. It originated in Judea (present day Israel) around 30 C.E, and was founded by Yeshua of Nazareth.
John present to us that who Jesus is at the very center of the Gospel of John. Carson tells us that the “Son of God” can roughly serve synonymn for “Messiah”. All the Synoptic Gospels wrote that Jesus is the Messiah, and the Son of God. Salvation:
The Gospel of John contains some of the most profound truth which is expressed in the simplest way. It is full of imagery and symbolism which though concise and limited bears deep spiritual meaning. In his book, The Interpretation of the fourth Gospel, C. H. Dodd must have been the first to identify the leading ideas and thus separate in form and function the allegories of the Gospel of John from the synoptic parables and connect them with the Old Testament and the Hellenistic-Jewish symbolic tradition. That is to say the author of this Gospel mostly uses common things present in the life and tradition of his listeners and uses them to make the divine understandable. Koester in his book on Symbolism in the Fourth Gospel says that:
While the other gospels emphasize the Kingdom of God and the Kingdom of Heaven, John instead emphasizes new life found in Jesus. It’s from John that we get Christ’s famous claim “I am the way the truth and the life. No one comes to the father except through me” -John 14:6. Jesus frequently uses metaphors to hint at his identity. John records more of these analogies than any other gospel, giving us some of the most famous word pictures for Christ.
They both contain a greeting, a body and a closing statement. The themes of these letters, which will be discussed in detail later, are also similar: they are to warn the church about incoming dangers and to remind the Christians to remain strong in the faith. They both end their letters by glorifying God and the Lord Jesus Christ. However, to analyze the similarities of these books in an efficient manner, it is vital to understand the