Many great thinkers make the argument that people have free will or the power to control their own fate. However, in reality, there are numerous larger, societal structures that control every humans’ choices. It becomes a cycle: structures enable or constrain individual agency, and then those persons reinforce the structures with those influenced choices. Therefore, those micro-level decisions seem innate or natural because they act within the macro structure, and those benefitting from these systems will rarely question it. Still, scholars and some media sources try to expose these constricting systems. For instance, despite its numerous themes, storylines, and characters, the movie, Do the Right Thing, directed and written by Spike Lee, ultimately, …show more content…
For instance, in the main plot of the movie, Buggin out is not just upset about the absence of black representation on Sal’s wall of fame, but he is angry that this white-owned restaurant takes advantage and profits off of black customers, who do not have the capital to start their own businesses (Lee). Therefore, the burning of Sal’s restaurant acts as an expression of grief at Radio Raheem’s murder, but it is also a form of protest against the oppression of systematic racism, following Feagin’s argument that “prejudice is only part of the larger white racial frame” (Yancy, 2). Sal’s homogenous wall of fame is deplorable, but this issue is only a symbolic expression of the larger silencing of black voices, as Feagin says. Sal profits off this community but doesn’t even celebrate their culture and achievement on his wall, completely ignoring Buggin Out in the process. When the white power structures do not listen to marginalized voices, they diminish these lives’ values and restrict the influence they could have within the larger society, double bound in …show more content…
For example, multiple times the camera shifts over a chalk house with a white picket fence and a smiling sun. Each instance, Mookie, without noticing, walks directly over it, pushing his trends into the street’s pavement (Lee). Through this action, Mookie rejects this childlike hope for the American Dream. He knows that this outcome is inaccessible to him, so he does not even look down. It is not even on his radar. In fact, only the white characters celebrate freedom and meritocracy, the American belief that people are successful due to their own hard work and worth. When Sal watches his restaurant burn, he screams, “I built this fucking place with my bare fucking hands. Every light socket, every piece of tile - me, with these fucking hands” (Lee). Similarly, the white guy who scuffs Buggin Out’s Air Jordan’s retorts that he can live there because “this is a free country” (Leo). However, these two white characters don’t realize what this country is only free for those with the privilege of white skin. They both had the opportunities to start their own business or buy a brownstone townhouse because they benefited from privileges that opened up more opportunities for them. For minorities, meritocracy simply blames them for their oppression, explaining that they are not
Being Different The poem “Making Sarah Cry” and the play “The Watsons Go to Birmingham” are similar and different in many ways. They are the same because they have the same theme, being different. For example, In “Making Sarah Cry” she is treated differently because of her features, In “The Watsons Go to Birmingham”, they are treated differently because of their skin color. The passages are different because the themes are represented differently.
Buggin’ Out, one of the locals, develops a dislike towards Sal as he notices the lack of African-Americans on the wall. While most of Sal’s customers are black, Buggin’ Out believes there should be more recognition and respect. It was more than just a wall to Buggin’ Out. The wall now provoked racism as violence escalated throughout the neighborhood. Regardless of the movie’s time difference, the same factors and issues still stand today.
Do the Right Thing Essay Spike Lee’s film Do the Right Thing portrayed the struggle between young Blacks and the problems that they face. They are put in situations where whatever they choose to do could be considered wrong by people that aren’t Black, hence the title Do the Right Thing. How do they know what the right thing to do is? Has the violent culture in their neighborhoods and their relationship with police officers given them limited choices?
The collaborative writing of Making Systems of Privilege Visible by Stephanie M. Wildman and Adrienne D. Davis focuses highly on how the privileged people in society choose whether or not to object to the power system, by simply opting out with silence, and how the invisibility of privilege strengthens the power that it already creates. A major topic that supports this main idea is how privileged group members are classified as the “normal ones” in society and thus receive many unnoticed and invisible benefits, such as having higher positions. They define the norms, and Wildman and Davis provide a major example of this in their article when they point out that only men can be major-league baseball players. White privilege if frequently regarded
to feel unwanted. Take for instance, the prevalent use of non-traditional gender pronouns. Others acknowledge that people can identify with many genders, not just along the binary of male and female. Using a person’s preferred or desired gender pronouns (such as the gender neutral “they” instead of she or he) is not a meaningless exercise in identity politics. It is an acknowledgement of a person’s innermost identity, conferring both respect and dignity.
Here is an important disconnect between the Komakech’s article, which almost exclusively cites ethnic stores as providing identity to members of the corresponding ethnicity. Despite this, the largely black community in Do the Right Thing identifies with Sal’s italian-centric restaurant. Sal reciprocates this by asserting throughout the movie that he appreciates the community he lives in, and feels it is important to be a positive part of it. Herein begins the ambiguity of the actions of Buggin Out and Radio Raheem, who choses to assist in the boycott. While the aggressive actions of the two are are difficult to rationalize, their motivations come from a purer place.
White Privilege: Essay 1 White privilege is a systemic issue that has roots in our history as far back as the creators of our country. Searching back, we see our norms and values created into habits that have been woven into how we view and act around specific groups such as African Americans. This essay is going to explain how the average Caucasian individual experiences white privilege on a day to day basis and the solutions to insure that white privilege will stop and true equality can be handed out. This paper views the latter issues through symbolic interactionism, with supporting sub theories such as; labeling theory, looking glass self, and selective perception.
The documentary provides the ideals of good citizenship in Charleston, Mississippi. One big ideal of being a good citizen is to not be openly racist. Many of the adults in Charleston were racist, but did not practice it openly. They even were ashamed of it because they did not want to be outed as racist people. The makers of the film were not allowed into the white prom because of this issue.
42 is a story about Jackie Robinson, the renowned baseball player who broke the colour barrier by becoming the first African-American to join the roster of the Brooklyn Dodgers (“42”). It portrays the struggles, mainly racism, Robinson had to go through while he was in the baseball team and how he managed to overcome them. The world is a constantly judgmental place. This can be seen through the segregation of the Blacks and Whites, media being dominated by the majority and racism against the Blacks.
One of these flaws is equal rights. African Americans are having difficulties obtaining their own spot. “[Hansberry brings] local, individual struggles of African Americans—against segregation, ghettoization, and capitalist exploitation—to the national stage. (Gordon, 121 and 122)” The play first points out segregation.
It Bites Back In The End In the novel, The Hate U Give, a memorable quote states,“Listen!, The Hate U--the letter U--Give Little Infants F*** Everybody. T-H-U-G L-I-F -E. Meaning what society gives us as youth, it bites them in the a** when we wild out,”(Thomas, 32).
The movie Do the Right Thing, composed, coordinated and created by Spike Lee, concentrates on a solitary day of the lives of racially differing individuals who live and work in a lower-class neighborhood in Brooklyn New York. Notwithstanding, this common day happens on one of the most sizzling days of summer. The movie fixates on how social class, race and the ethical choices that the characters make directly affect the way individuals communicate with each other. Furthermore, in this essay I will analyses Spike Lee’s use of mise-en-scene, cinematography, editing, and sound. Mise-en-scene is utilized as a part of a couple of scenes of Do The Right Thing to feature their significance to the plot.
Racism isn't born, it is taught! This essay "Just walk on by Brent Staples" is written in the mid 70's when racism was at its peak. Racism is not only common today it's been a part of American history. Staples works as a journalist in a predominantly white society. This essay deals with racism, stereotypes, and prejudice.
Meritocracy takes away the microphone to those who are inherently not equal; leaving them to always be behind in a race that isn’t fair to them. To understand why meritocracy has been presumed a myth it’s important to understand meritocracy wouldn’t work out if there wasn’t
In the film Do the Right Thing, by Spike Lee, tension among racial groups is effectively shown. Two of the main points that are brought to attention throughout the movie are racism and police brutality. Do the Right Thing stirred up a lot of controversy, along with many emotions. In the time the movie is set (1989), racism was very prominent. In the movie, Lee promotes pride in one’s race and most of all interracial tolerance.