Teiresias is an important character in all greek tragedies. Although he is blind, he has the vision of the gods and sees far more than the average humans. When in need, both Oedipus and Odysseus turn to Teiresias for advice. Oedipus first welcomes Teiresias with many compliments “Teiresias, you are versed in everything, things teachable and things not to be spoken, things of the heaven and earth-creeping things. You have no eyes but in your mind you know…” (Sophocles 439). As he hears the truth from Teiresias, Oedipus refuses to see or accept the truth and in turn, insults the prophet and makes fun of his blindness, even though he praised it before hearing the truth “It has, but not for you; it has no strength for you because you are blind in mind and …show more content…
Odysseus on the other hand, listens to Teiresias “Great captain, a fair wind and the honey lights of home are all you seek. But anguish lies ahead… Avoid those kine, hold fast to your intent, and hard seafaring brings you all to Ithaka…” (Homer 188). Teiresias assures Odysseus that he will return home and warns him of the hardships to come. Teiresias also offers advice on how to make amends with Poseidon. He is advised to make an offering to Poseidon “a ram, a bull, a great buck boar… Then a seaborne death soft as those hand of mist will come upon when you are wearied out with rich old age, your country folk in blessed peace around you…” (Homer 189). Odysseus follows Teiresias’ advice to journey out to the sea and correct his mistakes and plans to leave after reuniting with his wife “My dear, we have not won through to the end, One trial--I do not know how long--is left for me to see fulfilled…” (Homer 437). Both men turn to the blind all-knowing prophet for advice and both men deal with Teiresias’ words differently--Oedipus turns a blind eye to his words and insults him whereas Odysseus listens to the prophet and follows what he
As eager as Odysseus is to get back home to his wife and son in Ithaca, the shipmates on board with him are struggling with hunger and the loss of energy. Looking at Odysseus’ intense determination to return to his town, it seems as if the only idea that is filled in his mind is to go back to Ithaca without looking at the tired condition of his shipmates. Odysseus’ yelled difficult orders and tasks that were expected to be fulfilled by his sailors, and for the most part they were able to complete it. Looking at the poor men rowing day and night over the monstrous waves, Odysseus never gave them a chance to take a break and enjoy a single meal, until one shipmate decided to speak up. Even so, Odysseus was narrow-minded and thought only about
Under an unusual sail, Odysseus will return home to find his kingdom, his own house filled with trouble with men eating his livestock and pursuing his wife. He tells him to make a sacrifice to Poseidon. Among other things, Odysseus will have a very peaceful
For those who fail to adhere to any form of a decree by the Gods, experiencing heightened free will comes at the cost of suffering some form of punishment. Having adequately warned them of perchance of crossing roads with a dangerous fate, Odysseus had reminded his crew-mates to not harm the Cattle of the Sun; however, his starved crew eventually disregards the prophecies of the Gods and the insistences of Odysseus. Although the crew exercises a form of free-will by choosing to do as they wish, starvation compels their subsequent action, not the Gods. In doing so, they trigger the wrath of Helios and Zeus. Homer highlights the severity of disobeying a divine mandate and develops a destructive and punitive tone with the use of utterly obliterative
Odysseus has finally swam across the sea and has found a place to lay down, and Homer relates him to an ember that does not die out. Odysseus goes through many
Teiresias is blind but knows the truth of the past, present, and future of Oedipus. The reverse occurs when the truth is revealed, and Oedipus seeks blindness to hide away from the same truth he claimed to have been aware
To manipulate is to control or influence a person or situation cleverly or unfairly. Greek literature demonstrates the captivating theme of manipulation at best through the manipulation of mortals by gods and goddesses. Specifically, The Odyssey by Homer illustrates the various ways this theme is portrayed through the main character Odysseus by gods and goddesses who detest him on his journey home to his home, Ithaca. Further, these influences in his life change his fate, mainly as determinants. Evidently, one can see an instance where Odysseus’s fate is influenced for the worse where Poseidon, god of the sea, swears to make Odysseus’s trip home a living nightmare.
If truly I am your son, and you acknowledge yourself as my father, grant that Odysseus, who styles himself Sacker of Cities and son of Laertes, may never reach his home in Ithaca. But if he is destined to reach his native land, to come once more to his own house and see his friends again, let him come late, in evil plight, with all his comrades dead, in someone else's ship, and find troubles in his household” (Book 9, lines 585-595). While Odysseus seemed to have gone through some rough stuff, nothing compares to the curse he has brought upon himself after this misstep. Not only will his return be greatly delayed, but his crew will all die, and when he does finally arrive home, his house will be
Before leaving The Land of the Dead, Teiresias told Odysseus that they will face destruction and only he will survive to return home. After the prophecy, Odysseus and his men encountered Charybdis and Scylla. To avoid destruction, Odysseus demanded his men to sail the ship quickly through Scylla and hug onto the cliff. Odysseus did not want his men to lose hope and turn against him if they knew that only Odysseus would return home. To avoid his men going against him, “Odysseus does not tell his men of Circe’s last prophecy-that he will be the only survivor of their long journey,” (Homer 716-719).
Odysseus must, then, extrapolate that his arrogance in shouting his name to Polyphemos has cursed him and crew, causing him to not see his family for twenty years, and ensuring much worse fate for his crew. If it wasn’t clear then, Teiresias lays it out for him, denial of yourself, [Odysseus] and restraint of his shipmates, who also let their overconfidence get the better of them, such as on Ismaros, is the only way to make it home and atone for his past actions. Teiresias’ words cause Odysseus to step back, and momentarily be freed from his righteousness and hubris, giving him the opportunity to understand his flaws from an uninhibited perspective. The pace of his life and adventures clouded his vision, and his emotion and ego further blinded him to his faults, but being presented with responsibility for his situation and a new perspective to analyze himself from opens his eyes to what he must do. This lesson is an enormous turning point for Odysseus, it is his revelation, and his chance to correct his
ST2: Furthermore, Odysseus submits to temptation again, and Homer displays the temptations as another display of hubris on Odysseus’ voyage home. 1: Homer portrays Odysseus’ displays of hubris as one of the biggest temptations, seen as Odysseus tempts the cyclops, even when his crewmates plead for him to stop, saying, “‘So headstrong— why? Why rile the beast again?’”(9.550), but Odysseus’ provocation of the cyclops is not hindered by their pleas. 2: After escaping the cyclops, Odysseus expresses overconfidence, leading to the taunting of the cyclops, while his crew cries, “‘Why rile the beast again?’” for fear that Odysseus would be further tempted to lengthen their journey home.
After Circe holds Odysseus’ crew in captivity, Eurylochus suggests to Odysseus that they can evade “the day of evil” if they leave immediately; however, feeling obligated, Odysseus replies to him, “Eurylochus, by all means stay here by the black ship’s hull [...] but I, bound by necessity, will go” (Bk X:251-301). In facing this choice to leave, Odysseus instead chooses to help his allies rather than abandoning them, demonstrating his concern for his friends. This choice is a sign of a great decision made by Odysseus, highlighting the honor that he has as a leader; it is through this concern that Odysseus displays honor. Later in the poem, Odysseus encounters and confronts the suitors who have intruded his home.
“I am Leartes’ son, Odysseus”. (468) His adventure that sends him on his quest is when he gets cursed by Poseidon which, again, leads him on his 10 year journey back to Ithica. ”Hope the voyage is a long one. May there be many summer mornings when with what pleasure, what joy, you some into the harbors seen for the first time; may you stop at Phoenician trading stations to buy fine things….Keep Ithica always in your mind.
This character is brought to light using several incidents and events that help to analyze and interpret the ancient Greek world and the values surrounding them. Each episode supports and allows for the development of Odysseus’ character and acknowledges the effects of these features. Through these specific incidents, the reader uncovers the quality of Odysseus and how his characteristics relate to those praised by Greeks and those that were criticized. Persistent components of Odysseus’ character include cleverness and pride, while major themes that are reiterated are Greek ideals and the struggle to reach home. Conclusively, definitive occasions in “The Odyssey” establish and expand upon the character of Odysseus and how it impacts himself and
The symbolic implication that comes of Oedipus blinding himself is he has seen too much evil and would rather see nothing than more evil. “What’s there left for me to see…?” P.44 Oedipus here say he has seen too much and that what he has seen will taint everything he sees thereafter. I do not find this courageous nor heroic, I believe blinded himself to not see what he had done, to not be reminded of his deeds, even by seeing his
But, he was also a good man, father, husband, and king, and for this reason he is mourned over for his loss of fortune. One of the themes in Oedipus Rex is physical and metaphorical blindness. In Greek culture, those who were physically blind were said to have metaphorical "vision" and were messengers of the gods. For example, In the beginning, Oedipus is blind, not physically, but metaphorically because he does not know the