When Athena persuades Telemachus to muster up the courage to stand up against the suitors, she contrasts him with Agamemnon’s son, Orestes. She advises Telemachus to stop “‘cling[ing] to [his] boyhood any longer’” and man up to tell off his mother's suitors for being so ill-mannered (1.341). Yet, she describes Orestes’ killing of Aegisthus and tells Telemachus that he earned glory “‘throughout the world’” from defending himself against his father’s killer (1.343). Athena’s comparison between Telemachus and Orestes implies that she cares enough about Telemachus to compare him to someone who wanted justice for his father. Her choice to contrast him with Orestes also conveys that she cares about Odysseus and Telemachus finding him. After Athena’s …show more content…
Menelaus illustrates this theme as soon as Telemachus and Mentes arrive. He saw the stranger and immediately “wav[ed] them on in welcome” and “urged them to sit” (3.39). Following his warm greeting, he offers Telemachus and Mentes wine to pray to the god Poseidon. They kindly oblige demonstrating respect to the host. Before their departure, Menelaus gives Telemachus and Mentes a parting gift before they leave. While begging Menelaus to reveal all the gruesome details about war, Telemachus addresses him as “‘King Menelaus, captain of armies’” (4.353). His choice of epithet implies that not only is Menelaus an admirable leader, but that Telemachus views him as an authoritative figure. When Menelaus hears about Penelope and her impolite suitors, he uses an epic simile to compare their crude behavior as weak like a doe who “‘beds down her fawns/in a mighty lions den’” (4.374-375). The simile continues to suggest that after the lion finds the fawns in his den, he gives them “‘a ghastly bloody death’” (4.378). This comparison insinuates that by associating the suitors with a doe, they are weak-minded. Meanwhile, Odysseus is referred to as the mighty lion who slaughters them after finding them in his
It is also crucial to Telemakhos’s actions because Athena persuades Telemakhos to seek knowledge of his father. He gathers a ship and a crew and then proceeds to leave without telling his mother of his journey. 3 It reflects a passage I annotated, “’But never in this world is Odysseus dead’” (Homer 7) which is spoken by Athena. It is extremely important because it
Once again, people mistakenly let their guard down for the sake of food, when Odysseus and his posse reached the land of the Lotus-Eaters (Od. 9. 94-95). After eating this flower, his men fell into a state of comfort to the point where they never wanted to leave, which thwarted their journey. On the other hand, Athena used Telemachus’ vulnerability as an opportunity to give him fatherly advice. Thus demonstrating proper guest
The Relationship between Telemachus and Odysseus his father is very different. First off, Telemachus has really never met his father but there is still some relation there. Telemachus longs to meet his father and have a relationship. It is very clear that Telemachus struggles to come to the fact that his father has been away for so long and questions at the beginning of the books if he will every come home. Once Telemachus is told by Athena in disguise that his father is still alive ( lines 220-228 in Fagles) he longs on a journey to try and find his dad to see if he is alive.
Before Athena appearing as a Mentor, Homer shows Telémakhos as a shy boy who is having difficulties to live up to his father’s legendary reputation. He is shown as detached, lost and confused. Rather than taking an action, Telémakhos kept on complaining about the suitors’ manipulation of Xenia. In order to reach manhood, Athena calls him to action through making him undergo a journey. This journey, through Homer’s words, is not only meant to pave the way for him to mature by the time Odysseus is back, but also to save him from the suitor’s plot to kill him.
“…Like Father, like Son”. Telemachus, son of Odysseus, proved to have a developed character of his own, however, as more words are read, the reader comes to realize that, by time, Telemachus comes of age and matures with the aid of Athena. In the beginning of the story, Telemachus is too young to rule his father’s kingdom, thus his mom has to wed once again. Though his suitors had egocentric intentions, Telemachus felt as if he could not do anything about it. “Quietly, Telemachus goes home and again bears the mockery of the suitors.”
Homers comparison of Odysseus' appearance as "caked in blood like a mountain lion"( Homer 390) shows how the suitors met a gruesome and deserving death by Greek society. The blood of the suitors, described as having been caked and collected on Odysseus' persona, is a symbol of justification that the Greek society gained for the suitors abusement of xenia. Homer’s representation of a mountain lion as Odysseus is describing indirectly how the suitors were hunted like prey by a stealthy and strong individual. A mountain lion is careful and patient in the killing of their prey: this enhances how Odysseus would take the necessary time needed for the suitors to pay with their lives. The abusement of Xenia is not taken lightly and individuals will be punished by a dishonorable
Odysseus’s son, Telemakhos discussed the problem of the suitors to Athena. The suitors believed Odysseus to be dead, and decided to try and marry Penelope so they can inherit Odysseus’s wealth and kingdom. Telemakhos realized the suitors intents and the nuisance they have become, when he converses with Athena. “‘... Ithaka’s young lords as
After Odysseus lies to the Cyclops about the origins of the crew and himself, the story states, “But in one stride he clutched at my companions and caught two in his hands like squirming puppies... Then he dismembered them and made his meal, gaping and crunching like a mountain lion.” (p.820 189-190, 192-193) This is an epic simile that describes the way the Cyclops ate the men and how the men behaved when being picked up and comparing them to animals. The men being eaten were compared to puppies, an animal people generally consider weak, and the Cyclops to a mountain lion, an animal traditionally considered strong.
In the novel, The Odyssey translated by Robert Fitzgerald, Telemachus gives a speech to Ithaca. He argues to the suitors about disrespecting his father Odysseus’ home even though they think Odysseus is dead and will never come home. Courageously, from the heart, Telemachus goes up against the suitors to state control over the key social practices of marriage hospitality. Telemachus’ speech was effective because it showed pathos, logos, and ethos. Telemachus looks and acts the part of his father, astonishing those who presumably knew him as a boy.
Within The Odyssey, an epic poem by Robert Fagles, an argument between Telemachus, Odysseus’ son, and the suitors of Penelope, Telemachus’ mother, occurs. While the suitors argue their justification for the destruction they have caused on Odysseus’ palace and the gods, Telemachus addresses the suitors’ immoral conduct and the adverse effect that the suitors had on the palace. In this argument in Book 2 of The Odyssey, Telemachus constructs a stronger argument than the suitors by using ethos, pathos, and logos to emphasize the damage taken by the suitors invading his palace. To begin, Telemachus’ use of ethos within this argument addresses his point, as his anger of the destruction caused by the suitors is delivered to the men invading the palace. Throughout the quarrel, Telemachus’ tone remains authoritative and challenging toward the suitors; Telemachus is taking after his father, becoming the prince he is, and using a tone that clearly expresses his anger.
She instructs him to “sail in quest of news of your long-lost father.” (86). Using her disguise, Athena reaches Telemachus and offers him wisdom. Telemachus takes this advice to heart and sets out to find his father. By offering this information about Odysseus, Athena inspires Telemachus.
Epic poetry, known for its grand descriptions of glorious accomplishments, revolves around an honorable protagonist. As the hero faces adversity in his journey, he triumphs in fleeting moments of bravery. He often exhibits his physical strength to overcome his hardships, manifesting a story with a violent nature. In Homer’s The Odyssey, King Odysseus of Ithaca struggles to return to his loving wife and son after having fought in the Trojan War.
As Athena assists him, he listens attentively and becomes driven in his actions. Telemachus first visits King Nestor. The first stop did not give Telemachus the answer he was looking for, but being the new eager and strived person Telemachus has become, he continues his journey by going to see Menelaus. Telemachus insists Menelaus to be truthful and exclaims, “Spare me no part of kindness’ sake; be harsh; but put the scene before me as you saw it” (Homer IV. 351-352).
The relationships between the Greek gods and mortals have always been complicated. The gods can be generous and supportive, but also harsh and destructive towards the humans. They claim to be all powerful beings with unlimited power and influence, but in truth, they are far more human than they are perceived. They meddle with human lives, not because they are wise, but because of their own selfish reasons. In Homer’s
There is an important lesson that Telemachus stands to learn from the Telemachy. That lesson would be the transition from boyhood, to manhood. The Telemachy helps provoke much thought on this particular lesson that Telemachus stands to learn throughout the journey of books 1 through 4 of The Odyssey of Homer. Beginning in book 1, Telemachus is unhappy about what is happening in his home. His mother, Penelope, is under force to become remarried due to the disappearance and/or death, of her husband, Odysseus.