Different beliefs are what defines people; each person has a different set of values and belief systems, be it religious, ideological, or philosophical. Given the uniqueness of what each believes in, tension is likely to exist when people of differing beliefs come to work together. If conflict is defined as the clash between opposing beliefs, tension can escalate into conflict if people are unable to reach a compromise and resolve said tension. Given these definitions, it may not be necessary that conflict will be violent. Violence connotes the presence of bloodshed and physical fighting, but there is also nonviolent conflict such as rallies, boycotts and protests. In this essay, I will be discussing conflict as a result of opposing beliefs …show more content…
After Belgium's withdrawal, Hutus blamed Tutsis for every crisis. (BBC News 2008) The signing of the Arusha Accords was meant to dispel the tension between them, by creating a power-sharing government between the Hutu-dominated government and the Rwandan Patriotic Front (RPF), which comprised mostly Tutsi refugees whose families had escaped to Uganda. However, even with such an attempt on resolving tension, this did not stop the dissent present amongst citizens, with increasing numbers of Hutus supporting the supremacist "Hutu Power" ideology and believing that the RPF was intending to restore Tutsi sovereignty and enslaving Hutus (Wikipedia 2015). This tension proved to serve as a catalyst for the Rwandan Genocide; when the airplane carrying Rwandan President and Hutu Juvénal Habyarimana was shot down, Hutu soldiers, police and militia quickly began killing the Tutsi. The deaths of up to 20% of Rwanda's population thus demonstrates how the opposing beliefs of different ethnic groups in terms of their social standing will lead to violent conflict, in this case a …show more content…
However, with immigration only becoming prominent in the mid-seventies, Norwegians felt that this would be threatened. At the start of 1998, Norway's immigrant population totalled 244,700, or 5.5% of the population, which had increased by 12,400 in the course of 1997. (Lunde n.d.) This swell in immigrant numbers, especially those of asylum-seekers, gave rise to fear of crime from immigrants, xenophobic and anti-immigrant sentiments. These beliefs are evident when the anti-immigrant Progress Party has garnered increasing support since it was first elected into Parliament in 1973, winning 41, or nearly a quarter, of 169 seats in the 2009 election. (Ritter 2011) Moreover, in a survey in 1991 asking people if they found their neighbourhood safe, 44% of Norwegians, and only 1.6% of the Pakistani and 12.9% of the Tamils said yes. (Levekårsundersokelsen 1992) The opposing views of different ethnic groups regarding the Norwegian society is frighteningly distinct; there must be a disparity in the treatment of majority Norwegians as compared to minority immigrants of other ethnic groups for such contrasting sentiments. According to a survey by Gulloy et al. (1997), ethnic minorities in Norway suffer from bad housing, low income and high rates of unemployment, which proves the difference in treatment of immigrants who are from
They were killed if they were an adult or a child. We also see that women were brutally raped by Hutu guards and they further killed by them. This shows the sick viciousness of the genocide and the attitude towards all the Tutsis. Similarly Source A shows us how the Rwandan Tutsis that were trying to outrun the Hutu Extremists and survive the genocide had to keep moving during the day. It tells us that any little aspect that went wrong could be the end of your life.
Tutsis were restricted and dehumanized in many ways. Tensions between the two castes were very high. After Rwandan President Juvénal Habyarimana’s plane got shot down, in April 1994, the executions really began. Hutus were basically hunting Tutsis and killing them. It didn’t matter if they were men, women, or even infants; no Tutsis were exempt from the slaughters taking place.
In 1994, Rwanda was gripped with murderous fervor as Hutus across the country took up machetes against their Tutsi neighbors in what became 100 days of genocide that left 800,000 dead. Does the history of Rwanda provide any evidence of the implementation of the ten steps of genocide? How did Belgian imperialism influence the relationship between Hutus and Tutsis? What ultimately made the average Hutu decide to murder their Tutsi neighbors? In this paper I will investigate how the ten steps of genocide was used in Rwanda, the effects of imperialism on Rwandan culture and gain insight into why Hutus decided to kill Tutsis through the analysis of the book Machete Season by Jean Hatzfeld.
When the international community responded indifferently toward the Rwandan genocide, “labeling it an ‘internal conflict’,” as the U.S. Holocaust Museum states, perpetrators could commit those genocidal crimes with little constraint; this directly led to the genocide later in the Democratic Republic of the Congo. “Adding fuel to [the Congo’s] unstable mix, some one million refugees, mostly the Hutu fearing the… Tutsis, fled into [the Congo]… at the end of the Rwandan genocide” and before the first war of the Congo. Additionally, leaders of that genocide followed, and “Organizing themselves in the fertile grounds of the massive refugee camps in Eastern Congo,... [they] began preying on the local Congolese population and making incursions back into Rwanda” (The U.S. Holocaust Museum 1).
In the Norwegians, the assimilation can be seen in the changes in farming, and in the clothing they wore (Lahlum, 22 Feb 2017). In addition to this, the article “Triple Jeopardy: The Muus v. Muus Case in Three Forums” portrays that
There was a huge power struggle going on between the Hutu’s and the Tutsi’s. Source B shows how after the long running rule of the Tutsi’s, 1959 came around with the death of the last Tutsi king of this Monarch, resulting in riots and revolts from the Hutu people, killing hundreds of Tutsi people all in order to gain change and gain power. In the 1960’s Rwanda gained its independence and was soon ruled by a Hutu government in 1961. This, with reason, left the Tutsi people feeling very betrayed and angry at the fact that their beloved power had been ripped from them. Therefore, immensely increasing the tension between these groups resulting in further dissatisfaction coming from both groups and a feeling of mutual hate
(document 7) Belgians created the ideas of the Tutsis being the superior race and the Hutus are the inferior race, moreover, the Belgian had ethnic identity cards made to distinguish between the Hutus and the Tutsis. Someone shot the president of Rwanda, Habyarimana ‘s airplane down, this gave an open door to the Hutus to gain control of Rwanda and over the Tutsis. Since there was no president all hell broke loose, Hutu officials corrupted government ran radios and newspapers, they suggested the killing of Tutsis. (Document 8) A group called, Rwandan Patriotic Front founded by Tutsis attacked government forces and defeated radical Hutu in Kigali. More than 3 million migrated to Europe, Canada, the United States, or neighboring countries.
Breaking down the data shows the contrast between different groups of immigrants and shows that while the average immigrant from a non-visible minority does average economically, immigrants from visible minorities are more likely to struggle. A disadvantage of the authors using only scientific data in their article is the lack of data on certain aspects of immigrants. They discuss that while data shows an interesting trend that people who immigrated at a younger age have higher poverty rates than those who immigrated when they were older there is no scientific research available to explain that phenomena. The article is appropriate to the presented research question because the authors suggest that visible minority groups are poor due to their ethnic origins rather than because they made poor choices in
(Government of Canada, 2014) The peacekeeping force helped with mine clearing, refugee settlement and delivering supplies. By april 1994, the Hutus went on a killing massacre against the Tutsi that resulted in over 500,000 deaths. ‘I know there is a God because in Rwanda I shook hands with the devil. I have seen him, I have smelled him and I have touched him.
The death of the Rwandan President Juvenal Habyarimana whose plane was shot down above the Kigali airport in April 6 1994 was the last straw. A French judge blamed the current Rwandan President, Paul Kagame, at the time the leader of a Tutsi rebel group (“How the Genocide Happened-BBC News”). The rebel group wanted to overthrow Habyarimana and return to their homeland. After months of fighting they finally signed a peace treaty but it did little to stop the arguments between the two cultures (“How the Genocide Happened-BBC News”). Then when the plane was shot down the genocide
When the Rwanda genocide began in 1994, its population stood at more that 7 people. Roughly 85% of the population was Hutu, 14% Tutsi, and 1% Twa (un.org). The decades following Rwanda’s independence from Belgium in 1962 saw growing ethnic tensions and periodic violent attacks and reprisals between Rwanda’s Hutu majority and its Tutsi minority. On April 6, 1994, the deaths of the Presidents of Burundi and Rwanda in a plane crash caused by a rocket attack, ignited several weeks of intense and systematic massacres.
This made large divides between the two cultures and later many civil conflicts between the groups. In 1994 when the president 's plane was shot down the government and Hutu militants blamed the Tutsis, radio broadcasts across the country encourages Hutus to take revenge and kill the Tutsis, in the end an estimated 800000 to 1 million people died. The globalization of Belgians colony and the scramble for africa through that part of the world into a blood conflict of cultures and terrorist/militant groups that still rages on
Rwanda has a history of deep rooted conflict which originates back to when it was once a colony of Germany. Once it became a colony of Belgium after world war one this conflict also came with it, The conflict that exists is thus of two ethnic tribal groups the; Hutus and the Tutsis and their strong hatred of one another. Rwandans myths seems to indicate that Hutu and Tutsi identities did exist before the colonization but the hatred of two predominate ethnic tribal groups of one another only came into existence after colonization. This conflict between them has nothing to with religion, race or language it is to do with territory and the ownership of Rwanda. It is because of the colonies exploitation and classification of the Rwandan people into“an ethnic group” that the conflict seemed to come to a head.
These characteristics have contradictory consequences for immigrants’ assimilation. On the one hand, high naturalization rates and a narrow definition of family should facilitate the integration of immigrants in Sweden. On the other hand, a lower percentage of refugees and a more selective migration system should do the same in the
The notion and the meaning of conflict have evolved with time. Before Coser, conflict was seen more as a source of social change and disintegration. However, the conflict theory we are referring to here is not necessarily an infliction of violence or atrocities, but a conflict that arises due to unequal distribution of power and resources. Theorists consider power to be an important element of conflict theory. For instance, who uses power or where is power located are two of the main concerns of conflict theory.