The feast, defined as a communal celebration centered around food and drink, has been used commonly as the subject of great works of art since at least the Ancient Romans. Interestingly, it also can be used to establish the “group identity” of the illustrated. In the feasts of scenes four (figure 1) and forty-three (figure 2), the designers of the Bayeux Tapestry did just that. Using different visual elements, they were able to depict the group identities of both the Anglo-Saxons and Normans. However, these group identities paint two very different pictures. The Anglo-Saxons in their feast are represented as sinful, of lower class, and as unmasculine and weak. In stark contrast, the Normans in the feast scene 43 are portrayed as righteous, …show more content…
Overall, these elements all aid in emphasizing the vast ‘superiority’ of the Normans. Firstly, when examining their respective feasts the Anglo-Saxons are depicted as immoral while the Normans are depicted as righteous. In the feast Harold and his men are pictured drinking, two of which with drinking horns. These drinking horns were “often shown in the hands of morally weak or evil characters and had become symbols of vanity and sin”. In addition, their morality was also critiqued with their partying nature. On the rightmost edge of the feast, two of Harold’s men are pointing to the right at awaiting ships. Their action implies that the party has “gone on too long” and therefore the Anglo-Saxons are indulgent hard partiers. This notion is backed up by the Anglo-Norman poet Wace who described the Anglo-Saxons as drinkers and partiers. When looking towards the upper frieze of scene four, right above the feast sits a “bird with the peacock’s crest devouring a fish in the upper border”. …show more content…
All of the Anglo-Saxons in the feast are featured with short tunics, long hair, and some are sporting mustaches. All of these different fashion and grooming choices are symbolic of a lack of masculinity. Short tunics were viewed as a boyish choice of clothing that a real man would not touch. Mustaches were not viewed as boyish, but instead as a grooming choice that only “adult males who lack masculinity” make. However, the most telling of all is their long hair. During the time period, long hair was viewed as something that “disgrace[s] a man” and that it “[is] Woman’s glory”. Thus, the Anglo-Saxons long hair made them feminine. In other research into masculinity in the Bayeux Tapestry, I discovered that unmanliness and weakness went hand in hand in the minds of the people in the time period. Therefore all of these characteristics that made them look unmasculine, also made them look
Throughout history, every work of fiction that has been constructed has contained a hero that reflected the cultural values of the time. Whether it be Shakespeare or J. R. R. Tolkien, the hero of the tale has not only epitomized these values, but served as a paradigm for heroes in other works of fiction. Beowulf and Sir Gawain exemplify the cultural values of the Anglo-Saxons and the Middle English. Some of these values, such as honor and valor, are reflected throughout the evolution of the Early to Late Middle Ages, although some are replaced, and there is a slight paradigm shift with regard to the nature of the two heroes; this can be clearly viewed when one analyzes the archetypes in Beowulf and Sir Gawain and the Green Knight in terms
In 1990, Fordham University hosted a conference on gender and medieval society, focusing on the issue of feminist studies as a frame from which medieval ideas of “manhood” are approached. In 1994, Medieval Masculinities: Regarding Men in the Middle Ages was published as a result of that conference. A number of researchers contributed essays on the changes in definitions of masculinity during the medieval period, and looking at masculinity as another lens through which gender is to be approached, rather than a normative state to compare against in relating the lives of women in society. The focus was on demonstrating that the dominance of male oriented history did not just sublimate and ignore women but to a larege extend did the same thing
This is not to say that these events did not happen, though it is of note that the Anglo-Saxon Chronicle makes no mention of Harold swearing fealty to William nor even of his journey to Normandy. Rather, whether these events are true or not, the report that Harold swore Christian oaths to William and subsequently broke them by usurping the kingdom is a crucial component of the Norman narrative because it gives William fair reason to conquer the English. We see this narrative of Harold’s treachery and William’s validation accentuated in Poitiers history as he mentions, “Harold will fight not to lose what he has unjustly seized; we seek what had been given to us, which we have gained in return for the services we have rendered.” Moreover, not only does William have just cause, as Harold purportedly robbed him of his rightful inheritance, but Norman authors also make sure to express that William also had God’s own justice on his side, “especially as his intention was not the increase of his own wealth and glory but the reform of Christian practice in that land.”
However, the theme of good versus evil reflects the values of the Anglo-Saxon people in both the poem and the movie. Also, in the poem, grendel is just one
Gender role is basically an arrangement of societal standards directing what sorts of practices are by and large viewed as satisfactory, suitable or alluring for a man in view of their real or actual sex. In this paper I will focus on the gender roles with reference to the mini-epic” the tain” This piece of Irish literature presents a very good distinction between the old period and the medieval time period. Formerly, men were the protagonists, leaders or the saviors in the literature. A man had to go to the wars and fights, to preserve the territory and honor (women) was their duty.
In the poem of Beowulf, the depiction of femininity is largely relegated to small, inconsequential roles. In this poem women are not given much literary real-estate, and if there is mention of a female figure, it is dependent on and often in congruency to the actions or the mention of a male figure. I argue that in Beowulf, femininity is seen as the antithesis of masculinity. And as such, a feminine character must rely on being tied to a male character, or if there is a stand-alone female character, their actions are measured against the social concept of masculinity. This leads to a further argument of: womanhood, and therein femininity, can only be expressed when it is juxtaposed against the occurrence of masculinity or a male figure.
The epic poem “Beowulf”, translated by Burton Raffel, focuses on a hero by the name of Beowulf who goes on a quest to rescue King Hrothgar and his people from an egregious monster by the name of Grendel. This Anglo-Saxon tale gives insight into the values and beliefs of the people from whom the story originated. Their war-centered ideology and views on loyalty and courage were the principles that the Anglo-Saxon culture was founded upon. While warfare was a focal point in their lifestyle, it was far from a savage, barbaric state of fighting. Honor and prestige were bestowed upon those who died during battle and selflessness for fellow warriors was a fundamental belief.
Medieval literature and outlets that interpret medieval literature depict sexism in a completely different, extremely radical way. Gerald of Wales’ The History and Topography of Ireland follows historian Giraldus Cambrensis (Gerald of Wales) on his journey exploring Ireland and Whales. The travel journal consists of personal experiences during his time there accompanied by his outstanding observations
In Beowulf, an English epic poem that tells of the tell of the incredible warrior Beowulf, Anglo-Saxons values of the time period are displayed. Loyalty, bravery, and honesty are three of the most important values
Beowulf and “The Wife of Bath’s Tale” are both narratives in which gender acts as an important theme within their individual communities; both have underlying meanings when it comes to defining what the role men and women in a good community should be. Or in other words, both stories paint a vivid picture of the role of women during the medieval time period, by suggesting that one gender had more power over another. However, these two narratives take alternative paths when expressing their views; Beowulf conveys its message through what is missing, while “The Wife of Bath’s Tale” incorporates satire and uses explicit narrative when telling the experience of a woman that is highly different from other women in her time. Furthermore, another difference that is appealing to the reader’s eyes, besides the way the two narratives reflect to women’s role in medieval times, is that men become the hero in Beowulf, while “the wife”, so a woman, becomes the authority figure in the story of “The Wife of Bath’s Tale.” I want to first introduce the two main differences between the two narratives and then I will explain how regardless of the differences, both of these narratives’ main goal is to show that women had less power and a good community back that time was male dominated.
The baron’s identity was tied up in how he perceived himself as masculine, both those things were then given a physical symbol in the clothing – strip those from the baron and he is emasculated. By rejecting the baron and turning to another, the wife took away his pride as a man and emasculated him by her dissatisfaction with his performance, her revulsion of his dual nature, and with how readily she felt capable of breaking his trust. The king emasculated the baron because he made him docile and submissive, but at the same time he empowered Bisclavret and healed him of the wounds made by the wife. The standard for how a man was supposed to act and what was considered masculine was inescapably tied up in the idyllic codes of chivalry; by manipulating the chivalric code of honor and honesty, the wife emasculated the baron by trapping him as Bisclavret and taking everything that made him
The epic poem Beowulf presents insights into the importance of boasting in Anglo-Saxon culture. On the eve of Beowulf's battle with Grendel, he has a scuffle with Unferth. Beowulf ends up using a notable skill, boasting, an important mechanism to assert prowess and triumphs. They can serve as a certification of reputation, bravery, and power, all values of Anglo-Saxon society. The exchange between Unferth and Beowulf exhibit the value of boasting in a society that values the truth.
In this way we can identify the importance of society and expectations in the portrayal of the different identities. To illustrate one more example, there is the case of Myrtle, leading on to the importance of clothing in the portrayal of these identities. Nick Carraway notes that “under the influence of the dress, her personality had also undergone a change”. Through clothing, Myrtle obtains the tools to change her identity, hence expressing a different identity to achieve the ultimate purpose of ‘belonging’ to the
Thesis: The role of the Anglo-Saxon Hero in Beowulf represents and defines the values of strength, intelligence, selfness, and courage. Beowulf himself models the culture of the Anglo-Saxon hero, as he is willing to face any odds, and fight to the death for their glory and people I. Strength and physical appearance A. Strength is clearly an important characteristic of heroes in Anglo-Saxon culture and heroic code. 1. The beginning of the story Beowulf is described as having the strength of "thirty men" in just one of his arms. 2.
Most readers often question the concept of queer theory and ask themselves, “Did the author/poet purposely add these homoerotic quotes or did it just happen?” In a close reading of some Anglo-Saxon readings, there is plenty of evidence to support the case of there being queer theory works implemented and how it relates to the overall plot of the story. The poem of Beowulf contains a lot of hidden imagery, symbolism, and other underlying messages throughout and the hidden theme or theory that is most prevalent throughout the poem is the queer theory, or that Beowulf is actually a homosexual. There are multiple situations and circumstances that would give the reader this impression within the text and the use of different literary devices give the poet, who is unknown, the ability to express them. In the poem, the poet utilizes phallic symbols, coding, and heteronormative roles in society to show the possibility that Beowulf was queer in a time where heteronormative roles were what was the social norm in society.