Xenia is the custom in Homeric society of being hospitable to a xenos. A host would be expected to be courteous, provide food, drink, shelter and even entertainment before they established the identity of the xenos. A host and guest would generally perform xenina which is an exchange of gifts; the exchange was an unwritten bond between households where a permeant friendship is established and is passed down to each generation. Diplomatic relations were established in the exchange of xenia (BHAG, p.384) which would have helped communities trade. Zeus was seen as the protector of xenia and failure to provide xenia or to be seen taking advantage of xenia in any way was seen as an insult to Zeus and consequences would follow. The importance of xenia in Homeric society will be examined in Odyssey books 1 – 4 by the experiences of Telemachus’. Telemachus’ experience of good and bad xenia will be examined to …show more content…
He is unsure how to engage in discourse with Nestor so follows Athena’s lead into Nestor’s palace (3.23-29). Similarly to how Telemachus greeted Athena (1. 118ff) Nestor and his sons welcome Telemachus and Athena graciously. Another important theme of xenia appears in its relation to gods. Nestor requests they pray to Poseidon (3. 43-64), this part of xenia is showing timé towards the gods, by praying for them they are including them in their xenia. It is clear that Nestor and Odysseus were friends; Nestor seeing glimpses of Odysseus in Telemachus (3. 120ff). It shows that there is an existing bond between their families which is another important part of xenia; the bond that is created in the past between Odysseus and Nestor being passed onto to their descendants. Also it is the first time Telemachus receives a gift, giving a gift is important in Homeric xenia as it symbolised the link between the two houses (3.
Before Athena appearing as a Mentor, Homer shows Telémakhos as a shy boy who is having difficulties to live up to his father’s legendary reputation. He is shown as detached, lost and confused. Rather than taking an action, Telémakhos kept on complaining about the suitors’ manipulation of Xenia. In order to reach manhood, Athena calls him to action through making him undergo a journey. This journey, through Homer’s words, is not only meant to pave the way for him to mature by the time Odysseus is back, but also to save him from the suitor’s plot to kill him.
Would you really have to portray a girl to get what you want? Can you do something different? The Odyssey was taken on by a Greek legend, Odysseus over sea. In his journey there was different men and women along beside him, but the women were quite different in areas and in heart. Portrayal of women is in answer to all the women in the Odyssey.
Odysseus’ reverence to the gods is shown again after the suitors families and the town learns of Odysseus’ homicide, they come after the royal family. Athena and Zeus come to Ithaca, ordering a peace. Homer describes the event and Odysseus’ reaction, “So she commanded. He obeyed her, glad at heart." (Homer 24.598).
Xenia benefits each other when help is needed. Telemachus encounters Helen and Menelaus and they give him information about his father. Without the information he got about his father , Telemachus would have lost hope, but also be left to return without a solution to kick out the suitors in his house. Aid is provided according to the Law of Hospitality. Eumaeus without
In the novel, The Odyssey translated by Robert Fitzgerald, Telemachus gives a speech to Ithaca. He argues to the suitors about disrespecting his father Odysseus’ home even though they think Odysseus is dead and will never come home. Courageously, from the heart, Telemachus goes up against the suitors to state control over the key social practices of marriage hospitality. Telemachus’ speech was effective because it showed pathos, logos, and ethos. Telemachus looks and acts the part of his father, astonishing those who presumably knew him as a boy.
“The Odyssey,” written by Greek poet Homer is an epic tale depicting the brutally enduring quest home of the Greek hero, Odysseus. Within this heroic story, women play a very large and pivotal role in Odysseus’s trip home from the Trojan War. In his attempt to get back to his wife, Penelope, Odysseus’s progress is constantly hindered by the intervention of women who will do anything in order to either convince the heroic figure to stay with them or have him killed. The intentions of the women in the epic are all very different but one of the most prominent roles lies in the seductresses and the alluring women who will deeply influence Odysseus. Most importantly, Penelope plays a large role in portraying the importance of women’s roles in the story.
The cyclops Polyphemus effectively sets up the entire plot of Homer’s Odyssey, unleashing Poseidon’s wrath on Odysseus and consequently emerging as one of his most formidable rivals. Despite being perceived by Odysseus as an uncivilized savage and the polar opposite of a Greek citizen, it becomes evident that although the two are opposed in terms of customs, they fundamentally resemble one another when analyzed through the lens of xenia, rendering Odysseus’ worldview xenophobic. Thus, the Polyphemus episode turns into a powerful allegory for how the West has traditionally viewed people from foreign cultures that they sought to subjugate. Odysseus regards Polyphemus as inferior because of behavior that he sees as uncivilized when compared to
In Homer's epic poem The Odyssey, translated by Allen Mandelbaum, reveals the theme of coming of age through Telemachus. Telemachus starts off as a quiet young boy that is stepped all over by the suitors and then later grows to a brave and mature young man. He stands up and takes charge when he comes to realize enough is enough along with the help of one god in particular, Athena. After Telemachus’ father, Odysseus, had left for war and never returned several suitors began to move in in order to obtain Penelope’s, Telemachus’ mother, hand in marriage.
Women are weak, helpless, and have no real purpose other than to serve men and take care of children. . . or so they were perceived in history. In the Odyssey, one can see that Homer’s portrayal of women challenges the depiction of women during that time period. Throughout the book, many women intervened in Odysseus’ journey home to Ithaca, for better or for worse. One will see Penelope, Athena, Circe, and other women impact Odysseus’ expedition home.
The Odyssey is an epic poem written by the blind, illiterate poet Homer. It takes place in ancient Greece and tells of a man’s journey home from war. The topic, intervention of the gods, is seen throughout the book numerous times as the gods who are in favor of Odysseus lend a helping hand. It is well-known that the gods are very important to the Greeks. In this epic poem, The Odyssey, Homer demonstrates the importance of the positive and encouraging intervention of the gods in Greek culture; the brave actions, encouraging words, and cunning strategies of Athena as she assists and guides Odysseus on his journey back home.
He then announces his wants to visit Sparta and Pylos to search for Odysseus, his father. This is the first journey away from home, showing the distinction from boyhood to manhood (2.30). Continuing into book 3, Telemachus is taught of the concept called xenia. Nestor, the king of Pylos, goes by the social contract of xenia, and shows Telemachus a good time while he is there. Nestor tells Telemachus stories of Odysseus during the Trojan War as well as Orestes, praising him immensely.
Although Odysseus has been on a terrible journey, he has not always reacted with honor and dignity like Penelope does. Penelope shows honor and dignity when she practices xenia, does not marry a suitor, and forgives Odysseus. In Greek society, xenia is a concept which dictates the relationship between the guest and the household. The household will clothe, feed, and room the guest, while the guest in return shows respect and gratefulness.
The purpose of this essay is to inform about the use of xenia. Xenia is the use of hospitality and friendliness when a person comes for shelter, food or drinks. To analyze uses of xenia we will have to use examples of personification, alliteration, simile and metaphor. In book 2 Homer shows that back then Greeks really respected the use of Xenia.
Parent-child relationships are very prevalent in works of literature especially in the pieces written in Ancient Greece and Rome. Some examples of these are the works we have read in class such as the Iliad, the Odyssey, the Electra plays, and Aristophanes’ the Clouds. Although mother-daughter relationships are important throughout each of these works; father-son relationships are even more so. The father-son relationship is one of the most important aspects of these societies especially in the Odyssey written by Homer. The significance of all of the father-son relationships depicted in the Odyssey itself is for the purpose of exploiting its themes of family, xenia and tradition.
In spite of the fact that Homer’s Odyssey is an epic story of a man’s gallant journey, women play a huge part throughout. Their unique yet controversial personalities, intentions, and relationships are vital to the development of this epic and adventurous journey of Odysseus. The poem by Homer was written at a time when women had an inferior position in society, yet that didn’t stop them from being any less influential. All of the women throughout the Odyssey possess different qualities, but all of them help to define the role of the ideal woman.