The Good Life Thomson Analysis

To them an abortion is taking someone’s life and possibly committing a sin. Liberals are the complete opposite they believe that women have the right to decide over their own bodies, and that a fetus is not yet a human life. Therefore, I do not support abortion. My believe is that abortion is taking someone’s life who didn 't ask to be created. In that way, I guess you can say that

There is a divide among the people of the United States surrounding the idea of women being able to have abortions. Some people strongly believe that women should not be able to have abortions, they consider themselves to be pro-life. While other people firmly believe that women have the right to have abortions, those people are considered to be pro-choice. Women across the world should have the right to choose whether or not they want to have abortions because they have the right to their own bodies. The argument for people who believe in pro-choice is that the government should not be able to decide whether or not a woman should continue a pregnancy because it is her body.

The termination of an unborn child should not be legally practiced in the United States. Abortion affects the child that is being terminated, but can also disturb the mother or other family members. The mother 's emotional state could take a toll if she starts feeling remorse or regret after the procedure is performed. Many studies prove women who terminate their child are more likely

Abortions are sad and unfortunate, but they will continue to happen, that is the reality of the world we live in. However, if we as a society release abortion from the stigma surrounding it, we will be able to begin finding a solution that won’t have to do with the law, it will have to do with being ready to help the women in these positions. Unsafe and illegal abortions are even more sad than legal and professional ones. To reduce abortions, we should be focused on contraceptives and sex education, not punishing those in this horrible

Abortion dehumanizes life to the point of death; nothing can justify the death and dehumanization of a baby. Today, pro-choice individuals try to justify abortion as a woman’s right to control her own body. However, this reason is self-centered and ignores the fact that the life in the woman’s womb is human in nature. This reasoning also puts the woman’s personal interests and comforts above the value of the life of the baby.

The debate whether abortion is morally permissible or not permissible is commonly discussed between the considerations of the status of a fetus and ones virtue theory. A widely recognized theory of pro-choice advocates can be thought to be that their ethical view is that fetus’s merely are not humans because they lack the right to life since they believe a fetus does not obtain any sort of mental functions or capability of feelings. Although this may be true in some cases it is not in all so explaining the wrongness of killing, between the common debates whether a fetus does or does not obtain human hood, should be illustrated in a way of a virtuous theory. The wrongness of killing is explained by what the person or fetus is deprived of, such as their right to life; not by means of a heart beat or function of one’s body, but by the fact that it takes their ability of potentially growing into a person to have the same human characteristics as we do.

Sometimes we may have to push our principles aside and do the right thing. Considering utilitarianism and situation ethics are extremely similar situation ethics views abortion differently to utilitarianism. The similarity between the two is that they both say that you should “act in the best interest of those affected” (BBC, 2014). Situation ethics states that it is in our best interests to have a family and to educate future generations, this can sometimes not be achieved though as in some circumstances the mother of the child may have been raped or might know that if the baby is born it will not have a life that would be worth living due to financial difficulty or disability. Abortion should however not be used as a method of birth control as it had been is a number of

Abortion is the intentional removal of a fetus from the womb. The Traditional Argument against Abortion asserts how unethical it is to kill an “innocent human being.” This argument also says fetus are considered innocent human beings; therefore, it is wrong to kill fetuses. Warren often critiques this and believes abortion is ethically admissible under any conditions and at any point of pregnancy. The traditional argument against abortion uses equivocation where one uses the same word, human, but shifts the meaning of it. For instance, Warren believes there are two meanings to human: the genetic sense and the moral sense meaning “person”.

Mary Anne Warren argues that human beings have a special criterion of which foetuses lack . In the biological sense a foetus is a human but any further sense of being human is lacking; consequently, in the moral sense a first trimester foetus is not human. As Warren goes on to argue, as foetuses are not sentient, rational and do not have a conception of themselves; they are therefore not a human being in the full moral sense, but instead only genetically human. As a foetus is not capable to be apart of a moral community, the foetus is therefore not a human and therefore makes abortion morally permissible. It has been argued that until the foetus is sentient, it has no moral status and has no psychological connection with their potential future; therefore they are owed very little in the way of moral protection.

Debates about abortion have engendered both, great interest and great hostility in the past few years. An issue of contention even today, the ethics surrounding abortion shall be discussed in this paper. As a person that believes abortion is morally permissible, I shall begin my argument by first addressing the ‘conservative’ position against abortion. I shall then examine the arguments laid out by Peter Singer in “Practical Ethics” regarding the permissibility of abortion and infanticide. It should be noted here that while I agree that abortion is permissible, I am opposed to the claim that infanticide is permissible under regular circumstances.

Pro-life believe that it’s not fair because once that child finds out he/she will wonder why the mother didn’t want them, or the mother if she decides to keep the baby there’s chances that the child could be abused or neglected because of the circumstances under which the child was conceived. Pro-life still believe adoption is a better idea under those circumstances. Who knows what big things that child could do in the future and you’re taking away the chance for them to become

Pro-life supporters, believe that abortion should be illegal because it denies the unborn fetus from having any chance at life. They also believe that adoption would be a better alternative than aborting an unborn child. However, the fetus is considered to being a potential person, but in reality it’s not one as of yet. It is said

So I do not agree with Thomson because I do not agree with abortion except in some very especial circumstances. I believe as a human we have to save live. Abortion should to stop! Be killing innocent’s children. In order to find a reason to do abortion for example a single mother; I highly disagree with this excuse because those mothers’ knows about their situation, why do not prevent to get pregnant?

Some people feel that all abortion is wrong, even those that are selective, and because they feel disease or illness is no reason to terminate a pregnancy. There are those that support selective abortion because they feel that terminating the pregnancy will avoid pain. Suffering and lifelong disabilities. According to Ellis and Hartley (2012), nurses have a right to refuse to participate in procedures that result in abortion or in the care of the woman wanting an abortion due to the nurse own personal and ethical beliefs. With this being said, the nurse has the ethical obligation to provide nonjudgmental care and care that is of high-quality when abortion is of an emergent nature regardless of their own personal beliefs and values (Callister, 2011).

It gives a women the right to end her pregnancy. The other Justice who did not agree with the majority opinion was Justice Rehnquist. Unlike Justice White, Justice Rehnquist believed that abortion was protected by the Constitution. Instead, he believed that it was not correct to base opinions on the right to privacy. He states that if a women wants to obtain an abortion, they would have to tell a doctor.