Filial Piety Essay
1.1 Background
There is something Singaporean about being filial. The term “Singaporean” means the citizens of Singapore but it is also used to refer to the set of characteristics that are unique to Singaporeans, from beliefs to everyday practices. Here, the latter meaning is utilised. To be more precise, Singaporean-ness is a social category that varies in meaning over time and space. Hence, the “Singaporean” is a social construct. Strikingly, Singaporeans take pride in and also see themselves as better than Western counterparts because of this particular practice of filial piety that has remained strong despite globalisation and rapid economic development (Teo 2011). It is important to note that filial piety is not adopted wholly in Singapore but there is a process of ongoing negotiation behind what is now observed and described as filial piety. What results is a distinct version of filial piety in Singapore.
In practice, filial piety is embodied in three levels. The first level is provision, to cater to elderly parents physical needs and when they are ill. The second level is obedience and it involves paying attention to parents’ wishes and obeying them. The third and highest level, is honor where one must act in such a way to bring glory and respect to the family name (Chow 2009). The roots of filial piety stem from Confucianism alongside other values such as loyalty, harmony, humility, reverence and respect for tradition (Chan and Tan 2004). Traditionally and
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