However, even before then Mansa Musa readily accepted the religion of Islam and did everything in his power to be a pious Muslim. For example, when Mansa Musa is told that it is not permissible to have concubines even if you are a king he immediately replies “By God I did not know that. I hereby leave it and abandon it utterly!” (page 59). This provides evidence to his piety as he immediately accepts this belief with complete devotion, and his moral virtue as Mansa Musa shows self control and judiciousness by not making exceptions for himself as a King. Moreover, as an even bigger testament to his piousness Al- ‘Umari mentions how, had he not passed away on his return, Mansa Musa was planning to hand over his sovereignty to his son and return to Mecca and remain there near the sanctuary in an act of great devotion and reverence.
Their empathy, resilience and liberality spread all through the world. It acquainted Islam with different places and furthermore demonstrated our resistance and regard to individuals of different religions. Admirable behavior and great qualities are an essential part of our religion. It assists us live calmly together as a society and it additionally reflects our beautiful religion to the rest of the world.
They believe that Brahman may be reached through several paths. The concept of the Indian Yahweh is completely different from the Christian Yahweh in the book of salvation. Comparing the two of them may sound silly, but their loyalty, respect and sincerity in worshipping their god is priceless and eternal. Hinduism is considered as a henotheistic religion because they may believe in many different gods but it is just the aspects of the same god. Nirguna Brahman is their highest form of god.
Allah sent religion to be the guidance for all Muslim and believers and to make balance between the spirit, the body with the power of desire and anger and souls. Once this balance is achieved, the man shall achieve moderation. There are two sides of every good manner, which are extreme and bad sides. For example, generosity is a good and moderate behavior. However, it always comes between two bad behaviors, which are stinginess and on other side is overspending.
Roderick Matthews in his book Jinnah vs. Gandhi writes, “The whole incident was not a clash of titans, but a commonplace outing in polite society. Reading manipulative psychology, power politics and the destiny of nation into the affair is uncalled for (...) recognition that they were ‘natural enemies’ (...) How calling attention to Jinnah’s religion would have helped Gandhi is not clear, nor is it obvious why Gandhi would think it worth any effort to point out to an audience of Bombayites that a man names Mohammed Ali, who was a prominent member of the Muslim League, was a Muslim”. (Matthews,
Islam also gives the human concept of the problems associated with worldly affairs, such as, how to organize the economic system, law enforcement, political concepts. The Muslims constitute a religious community (ummah) under the sovereignty of Allah. This ummah are supposed to be the “best community” by virtue of their exemplary ethical conduct and their ability to establish a just and prosperous civilization which harmonizes and integrates material well-being with moral-spiritual values. True believers are expected to have strong sense of identification and belonging to the universal Muslim ummah which transcends geographical and cultural barriers. The consequence of this is that political implications in all Muslims life including in dawlah (state).
Kabir believed in the concepts of Karma and reincarnation of the Hindus and the concept of One God who lives in every Heart. Kabir believed in the concept of One God of the Islam. He neglected caste system prevailed in medieval India of his time and di not believe in idolatry. He saw the social upheaval of his time very closely and played a vital role in harmonizing Hinduism and Islam and tried to establish universal brotherhood. Sikhism is extensively influenced by the doctrines of Kabir, so some critics believe him as a forerunner of Sikhism .
People mostly worried about what he was wearing by how the would treat him. But he was able to keep his religion close to him. When columbus found new land the first thing that they did was have religion put in place. Failinger stated, “Columbus, a deeply religious man...regions of the Garden of Eden.” He used religion to his benefit, religion is the basis of ourselves. Religion is what makes us who we are and helps us to know how to
Human rights are focused around admiration for the poise and worth of all people and try to guarantee flexibility from alarm and need, in the event that we peep into history the very idea of human rights is in presence in some structure or other in distinctive religious writings. It is a well known truth that Buddhism is a religion focused around absolutely compassionate theory accordingly accentuating restrictive flexibility to each living animal, practically every religion of the world passes on the logic of admiration for human rights, yet the truth of the matter is that human culture couldn 't accomplish equity for all in spite of the way that perspectives were communicated for human rights by religious titans of each religion. Tagore 's play Chandalika, in view of a Buddhist legend, reflects human rights with all the poise. Prakriti, the hero of the play is an untouchable young lady, a Chandalini, and the truth of the matter is that the untouchables are denied human rights from ages, as it were; it is unawareness for their benefit. The untouchables are severely treated by the privileged societies.
Christianity, for example, is chosen among many because, according to Nietzsche, “the feeling of fulfillment and strength gives a sense of rest” (355), while Bhutto asserts that being a Muslim is to “live in peace, in justice, in equality, in a system that is answerable to the people on this earth that accepting that is is a God who will judge us on the Day of Judgement” (185). Even believing in atheism (which regardless can still be considered a religious belief), affects one's moral ideas. Morals such as “ One would require a position outside of life… in order to be permitted even to touch the problem of the value of life… when we speak of values, we speak with the inspiration, with the way of looking at things, which is a part of life: life itself forces us to posit values… morality, as it is so far understood… as negation of the will of life” (Nietzsche 350). Everyone’s religious belief, even choosing not to have one, sees in the way each of us should react to the world we live in. Christians let the followers have a sense of peace knowing that they are to spend an eternity in heaven if they live in God’s way, therefore affecting the moral principles of each follower.