Davis Tolar
The Great Awakening The Great Awakening was a religious revival that garnered much of its attention in the 1730s and 1740s. The American colonies would become affected by the actions of the Awakening, leaving a mark on religious and cultural history. This movement would have significant effects on individual lives and identities, promoting many to reevaluate their own lives and beliefs, through an emphasis on spirituality and the religious experience. Although the individualistic nature of the Awakening played a large role in many lives, we find that followers were motivated to address moral and social issues. In this essay, I will examine how people during the Awakening interpreted their call to spiritual renewal, more precisely,
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This movement came about during a period in which America was struggling with social and political change, as American colonies contested issues such as slavery, religious pluralism, and colonial identity. In New England during the late seventeenth century, Puritans worried that the region had entered a period of “spiritual decline” (28) in which passivity replaced religious fervor. The Great Awakening may have offered a way for colonists to grapple with these issues, emphasizing moral individual spirituality, while also encouraging social and political reform. The Great Awakening also provided religious excitement for many colonists, which furthered the ideals of the awakening, and encouraged many to convert. Moreover, locating where the Awakenings are situated in a broader historical context allows us to understand why these events occurred, and why they may have influenced individuals to promote political and social …show more content…
Through the events of the Awakenings, Woodmason was able to publicize South Carolina, where there was a significant lack of religious education as well as a corrupt clergy. Woodmason states, “To see, I say, a Sett of Mongrels under the Pretext of Religion, Sit, and hear for Hours together a String of Vile, cook’d up, Silly and Senseless Lyes, What they know to be Such, What they are Sensible has not the least foundation in Truth or Reason, and to encourage Persons in such Gross Inventions must grieve, must give great Offence to ev’ry one that has the Honour of Christianity at Heart” (259). Considering the events of the Awakenings, Woodmason’s response contends that those practicing religion in the Southern Backcountry were uneducated, and lacked truth and reason. Although many interpreted the call to spiritual renewal through individual spirituality and personal conversion, others interpreted the call as an ability to reform and alter the existing social climate. In this case, Woodmason interprets the call to spiritual renewal as an outlet for change and reformation in society. Through Document 27, we can postulate that Woodmason desired religious education and the appropriate practicing of Christianity in the Southern Backcountry. Woodmason is a prime example of one who saw the Great Awakening as an opportunity to disseminate his ideals and influences over
The Great Awakening was the most important event of American religion in the eighteenth century, it was a series of emotionally based religious revivals that swept across the American colonies in the 1730s and 1740s with the first awakening and again from the 1790s to the 1830s in the second. This awakening allowed for a new breed of preachers to step forth, one that was dynamic in speech with the ability to excite the masses in the colonies, spreading the Word of God through the colonies preaching fire and brimstone. The preaching style of fire and brimstone was a revivalist form that used fiery and highly descriptive language, thundering that people that did not establish a personal relationship with God would be damned to hell. The book
During this time many people wanted to continue with slavery and treat others inferior. However, in the sermons given out about Chirstianity people spread the message that everyone is equal to God which is why slavery should be abolished. In document 3, Walker talks about the importance of being free and reaches out to people to become abolitionists and to slaves to fight for their freedom. This is significant because the author wants to help abolish slavery due to all of the suffering slaves have gone through and he does this to support the idea that everyone is the same and that they should show God that they can fight for their freedom. This shows that the religious ideas of the Second Great Awakening did have a great impact in the slavery abolition movements because due to the sermons and the idea that everyone is equal in God’s perspective many people were influenced to become abolitionists and help end slavery.
Despite these concerns, the emotionalism of the 1st Great Awakening played an important role in shaping the religious landscape of the American colonies. It helped to break down the barriers between the different
Choosing to go down a religious pathway does not appeal for everyone. It’s not just a hoop to jump through or to have automatic access to graduate from church; Christianity is a lifelong commitment that should change a person for the better. For slaves just like Douglass, they live their life with nothing but faith. Even in the field, “they would sometimes sing the most pathetic sentiment in the most rapturous tone, and the most rapturous sentiment in the most pathetic tone”(20). Douglass points out that singing is a refuge for slaves.
Alexander Hewatt, the pastor of the First Presbyterian Church in Charleston details how the fear and hysteria affected church goers following the revolt. Hewatt begins, “by a law of the province all planters were obliged to carry their arms to church, which at this critical juncture proved a very useful and necessary regulation. The women were left in the church trembling with fear, while the militia, under the command of Bee, marched in quest of the negroes, who by this time had become formidable from the number that joined them.” The pastor highlights the measures taken by the slaveholding class to protect their power and order in response to the rebellion. The pastor refers back to the law from the Negro Act requiring planters to carry their arms to church, illustrating the hysteria from the effects of the rebellion and demonstrating how everyone viewed the Africans as a significant threat, forcing them to take measures to suppress the rebellion and prevent similar uprisings from taking place in the future.
The second Great Awakening was a period of religious revival with Americans having a reversed outlook on religion. Meetings would be held across the country with many attending and becoming loyal to the assemblies. Although most southerners exuded completely different characteristics from the meetings they so frequently took part in. Frederick Douglass was appalled and left stunned when his master Thomas allowed the smallest portion of food to eat the slaves were forced to beg or steal from neighbors to supply the hunger pains being inflicted on them. Yet the plethora of food could be found in the store house.
To those living in British America in the 1700’s, religion was a central fixture of everyday life. One’s denomination was intrinsically tied up in one’s ethnic and social identity, and local churches in the mid-Atlantic depended upon the participation and donations of their parishioners to survive. However, as the 18th century progressed, poorer farmers and ministers across the diverse sects of colonial America came to resent the domination of church life by the upper class. In a parallel development, a split had grown between the rationalists, who were typically wealthy, educated and influential men who represented the status quo, and the evangelicals, who disdained the impersonal pretention of the rationalists and promoted a spiritual and
Richard Kaplan also said, “the theological belief in the potential mutability, indeed perfectibility, of people also encouraged a reforming attitude toward social institutions. Humanity and earthly society were not inherently sinful and, thus, could and should be reformed.” With the new quantity of religious people, the belief that there should no longer be sinful or unjust things grew tremendously. With this belief, people began to believe that things that needed to be reformed, should be reformed. The Second Great Awakening sparked a nationwide wave of reform movements that had a huge impact on American society throughout the 19th century.
That which is inhuman, cannot be divine!” (19). The “American religion” was used as “a thin vail to cover up crimes which would disgrace a nation of savages” (20) and their “prayers and hymns, your sermon and thanksgivings, with all your religious parade, and solemnity, are mere bombast, fraud, deception, impiety and hypocrisy” (20). Hence, Douglass purpose was not to primarily motive to can “American religion” a lie was to emphasize the “national inconsistencies” and bring up change. Douglass also uses the same method when stating that “it [the Constitution] will be found to contain principles and purposes, entirely hostile to the existence of slavery” (38).
People had both the right and the duty to make whatever changes were necessary to come up with a new government or new reforms to that government to better serve their needs. This is basically was the mindset of the people who believed that reform was need in society. The Second Great Awakening refers to a period of religious revivals at occurred in the United States in the 1830s. After this period, many reform movements took place to better serve society and the people in it.
Religion and its relationship to slavery is a contradictive subject, whether it was forced upon slaves or was a form of hope and freedom is still commonly debated about to this day. However, these individuals were devoted Christians in the abolitionist movement who all
“ I love the pure, peaceable, and impartial Christianity of Christ: I therefore hate the corrupt, slaveholding, woman-whipping, cradle-plundering, partial and hypocritical Christianity of this land.” (Douglass 100) Douglass does this to show how hypocritical people in the South were being. Churches were teaching the Christian practice of being kind and compassionate while not actually practicing it themselves. Douglass argues that the actions of some people are against religion.
Despite the intricate positions on abolition, the Second Great Awakening influenced many leaders and developed new principles that radiated throughout the country. Christianity was the one unifying factor that most Americans could identify with at the time. The Enlightenment Era challenged old ideas of divine authority and stimulated a more progressive church aiming for equality. With leaders in the church declaring that slavery was a sin, and promoting the idea of a forgiving God, many northerners began to reach out and spread the word of God and secure their eternal salvation. These values were preached to most Americans from a very young age through song and childrens books.
The second great awakening had a huge impact on the growing opposition to slavery in 1776 to 1852. The second great awakening was a religious revivalism that protected church morals and promoted abolition. During the second great awakening many white americans
The American Enlightenment and the Great Awakening were two very important motivators that changed the colonial society in America through religious beliefs, educational values, and the right to live one’s life according to each individual’s preference. The Great Awakening and the American Enlightenment movements were two events in history that signaled a grand distinction to the teachings among religious believers. New beliefs of how a person should worship in order to be considered in “God’s good graces” soon became an enormous discussion among colonists across the land. “Men of the cloth,” such as George Whitefield and Jonathan Edwards were well respected and closely followed when preaching about the love of God and damnation.