The Candelaria Massacre indeed had an unusual number of children killed, however, this episode was “not far from an unusual occurrence” (Penglase, ix). Shootings in Brazil started to be common in the 1980’s and 1990’s. According to the Brazilian Public Ministry, in the period of three years between 1988 and 1991, over five thousand five hundred children were victims of violent shootings. (Penglase, ix) Social disparity in Brazil can also be seen in the shootings, because most of the children killed were extremely poor and a “disproportionate share are black” (Penglase, ix). What caused the massacre is what is left behind the shadow, because it lays between either drug-related issues or plain death squads that were starting to become common in a post-authoritarian government (Leeds, 48). The Candelaria Massacre fell into the pattern of the killings that were happening in Brazil. In the night of the massacre, the children stoned the policemen’s car and allegedly, the policeman said they would be back. The kids were asleep in the porch of the Candelária Church, in the capital of the state of Rio de Janeiro. The policemen came back and opened fire in the direction of the group of fortyfive to fifty kids, killing six of them on the spot. One of them, Sandro Rosa do Nascimento, got shot and ran towards an alley; he was found by the some of the police officers who shot the defenseless boy point-blank three times, however he was taken to a hospital and survived the shooting.
The struggles on the battlefield such as extreme weather, loss of supply of wood and building the railroads caused major hardships for the 209th infantry. My group for the 209tH Amendment had Chapter 3, which was “A Winter in the Army of the Potomac.” History on the 209th regiment is they were made up of volunteers that were willing to fight for them in war. On November 24th which is where it takes place in Chapter 3 is the regiment was transferred with other Pennsylvania regiments from the Army of the James to the army of the Potomac.
Tarentino was rushed to the hospital, but died of his injuries. The suspect, Jorge Zambrano, was killed around 6 p.m. after a four hour standoff with police in an Oxford neighborhood. "I was
Their children have a void in their lives, missing their mothers. The murder of the Mirabal sisters was devastating for not only the family, but to the whole country. The country lost their revolution leaders and it confirmed that Trujillo was winning the
Two Palm Springs police officers were both shot and killed while responding to a public disturbance. John Felix, a twenty 6 year old resident of Palm Springs was the convicted suspect of the shooting, and deaths of Jose Gilbert Vega, 63, and Lesley Zerebny. When the officers arrived to the residence of John Felix, they tried to get him to comply with there orders to exit his home. After 10 minutes had past with no progress, and Felix opened fire on both the officers. Felix had said he would kill the officers, but the officers did not expect to be fired on behind the door.
Embed ShareTweet Three other people were arrested in connection with the shooting, but the police would not name them or say why they were being held. In addition to the five officers who died, seven officers and two civilians were wounded. The Police Department said that 12 officers had returned fire during a wild series of gun battles that stretched for blocks.
How does an ordinary group of people turn into bloodless killers? The author of Ordinary Men, Christopher Browning offers the most captivating argument towards how it is possible for ordinary men to commit extraordinary atrocities. This paper will analyze the different viewpoints of what caused ordinary men to commit murder. To better understand this issue one must understand the sides of argument.
He was a twelve year old boy; funny, smart, precocious and “the real deal.” One day Betito was playing with his cousins when some gang members opened fire on him. Betito died in the hospital. Father Greg found it incredibly hard not to hate the two men who killed Betito. Father Greg found out who the two were, and writes, “Kids I love killing kids I love.”
In April and May of 1877, Joseph and his brother Ollokot met three times with General Howard and others trying to convince them that although the Nez Perce did not want to fight, they had the right to stay in the Wallowa Valley. However, on May 14, 1877, formerly sympathetic General Howard had now grown impatient, and decided that ‘reasonable time’ was up. He gave the Wallowa band 30 days to move to the reservation. ‘If you are not here in that time,’ he said, ‘I shall consider that you want to fight, and will send my soldiers to drive you on.’
Racial disparity in Brazil is best explained in Abdias Nascimento article, Quilombismo: An Afro-Brazilian Political Alternative. “I believe that the Black and mulatto the Brazilian of colour must have a racial counter-ideology and a counter position in socioeconomic terms. The Brazilian of colour must strive simultaneously for a double change: socioeconomic change in the country, and change in race and colour relations.” In 1968, through these words, Afro-Brazilian scholar, artist, and politician Abdias Nascimento called attention to the potentially divergent but essentially related nature of the two main objectives of Afro-Brazilian activism: first, to effect concrete change in the distribution of social and economic power in Brazil, and second,
Following this assault, Esteban has no legal repercussions, developing how male violence towards women in Chilean society is acceptable. Not only does Esteban’s violence emphasize society’s view of women, it also emphasizes the struggle between the lower and upper class. Esteban verbally expresses what poor people “don’t realize is that [they] are completely ignorant and uneducated. Without me they’d be lost…every time I turn my back. Everything goes to pieces and they start acting like a bunch of donkeys” (Allende 65).
The St. Bartholomew’s Day Massacre demonstrated how devastation could quickly take place in the presence of conflict. Unlike previous issues concerning the Protestants and the Catholics, this August 24th, 1572 pertained all the built up violence in one tragic battle. A big component that drove this violence was fear of being overthrown. Specifically, the fear of being taken over by the Huguenots allowed for the population of France to find validation in their actions or at least encourage said conflict. This is demonstrated by the publics’ unrest from previous quarrels, the involvement of the king and the authorities.
The twelve districts in theory should view the Hunger Games as the necessary tool that keeps Panem from uprising and self-destruction, however, the reception of the Games in the really poor districts clearly shows that the Capitol cannot reform them to think so. Statistically, the poor districts are always the most likely to lose one year’s competition because they lack resources to train tributes and their children are starving. Therefore, the response to the Hunger Games in the poor districts who are on the brink of starvation is the most dramatic. Citizens of districts such as 11 and 12 can only view the Games as injustice because once a child is chosen at the Reaping he or she is evidently doomed to die. There are rare exceptions as the
Voces Inocentes shares the lifestory of a young boy named Chava who lived through the Salvadoran Civil War. Chava was only 11 year old and lived with his mom and his two siblings. His father left to the US for a better life and never returned to El Salvador. Every night, Chava and his family had to hide under their beds due to the warfare that was occurring outside of their home. They were forced to see dead bodies every morning, sometimes from people they cared about.
Just as Hitler wanted to destroy the Jewish race, Trujillo wanted to rid the country of blacks. "He had this thing about being white," Bartlett says. "He used to put powder on his face. In three weeks' time, I think, he had 15,000 black Haitians killed."” . ( King, Susan)
It happened, shamefully, under the blanket of silence. Muffled screams of pain and sorrow were unheard to the rest of the world. The blanket smothered it all: hangings, rapings, massacres, burnings, a war. They called the Guatemalan genocide “the Silent Holocaust” (“Guatemala 1982”). But it was not silent to indigenous Guatemalans of all cultures, to Mayans, or to those in the Guerilla Army of the Poor.