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Cappadocian Personhood

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The Cappadocian father's notion of personhood began as a way for the early Christians to explain the faith in an in a Triune God in the total ontological sense that would satisfy those who could not agree with this view mainly the Greek thinkers of the time[Zizioulas, 2011]. the Triune faith is the Christian understanding that God reveals himself as Father, son and Holy spirit[PADDISON, 2011]. This Christian view led to a change in thinking about personhood that at the time felt radical[Zizioulas, 2011]. Specifically, the idea that person was not something one would add to being but rather the person is the substance of being, the second was to say that people no longer traced their existence to people but to higher being “the father”, in this …show more content…

The idea of all man being free came from the idea that God who was free, created man and his substance is “within” man this, therefore, would mean that man in itself was free, free to make its own choices not bound by the idea that the universe already preordained an individuals life[Zizoulas, 2011]. According to Zizoulas This freedom provided by God also left a “person” the choice of “Freedom as love or freedom as negation”. Basically stating that God gave man the choice to either love him or deny him, this was important as this choice was an example of gods love and “persons” freedom{Zizoulas, 2011].

The second important aspect of the Cappadocian Fathers idea Personhood is “Uniqueness” [Zizoulas, 2011] “Uniqueness is something absolute for the person”.[Zizoulas, 2011]

Therefore the Cappadocian Fathers view on personhood comes down to man being free, unique, moral beings, capable of feelings blessed with a conscience all the while created in his image, therefore, Being human is being capable of love, love is the essence of humanity, because God is love[Zizoulas, 2011]. Cappadocian fathers claim that “personhood is the fulfillment of being” and since god is the hypostasis of man God is the be all end all of Personhood.[zizoulas, 2011]

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