There’s a saying that “wisdom comes with age.” It it mostly correct, but every rule has an exception. In the case of King Creon and Prince Haimon, this adage is not validated. When Haimon argues with his father about the fate of his beloved fiancee, the prince wins the heated dispute (thesis?). However, the victory couldn't save his wife, because of the King’s stubbornness and his position in the government. Haimon argues from a more democratic point of view, and uses evidence with the voice of the people, while Creon is headstrong and argues in an autocracy point of view. Haimon uses the people’s opinions to try to persuade2 his father. There is no nation without its people. The citizens are what make a kingdom, village, or a country strong. What is the …show more content…
However, when the King does not listen to the reasonable points of disagreement of him, he also says, “It is no City if it …show more content…
His personality shows up in his argument. First, he has no clear evidence to support his thoughts and ideas. All he states is that he is the King of Thebes, so all his words are the law. “The State is the King,”(598) means that Creon firmly believes in the fact that everything he says and thinks is correct. He also talks like a sexist and says, “Let’s lose to a man, at least! Is a woman stronger than we?”(540) His stubbornness and the lack to understand makes it hard for Haemon to persuade him. Most importantly, he rejects further information from anyone because he thinks that he is the most superior man in the kingdom. “You consider it right for a man of my years and experience to go to school to a boy?”(587) No argument is validated by only looking at one point of the view, but that is what King Creon is exactly doing. His inability to understand and the lack of evidence to support his ideas clearly proves that he lost this
Haemon argues with Creon as to what is right. Whether that the law of the land or that the law of the gods is more important. Haemon disagrees with Creon’s view that it is the power with the land, being Creon. Haemon sets up his great foil with his well-constructed argument, and Creon replies, ”It seems as if this boy is fighting on the woman’s side,” and Haemon counters, ”That’s true- if you’re the woman. I’m concerned for you” (844-847).
How does a tragic hero create flaws and difficulties for people? In the story Antigone, Creon has many series of different tragic flaws. He makes a lot of judgement that lead to the destruction of loved one. As a leader, you have a lot of stress but you should always make the best decision for family and others who you are incharge of.
Haimon’s loyalty is broken between obeying his father and his lover. Creon is obsessed with his loyalty to the state; he is too stubborn and proud to listen to the people of said state. This leads to his misconception that he as king is the entirety of the state. ”I’ll have no dealings with law-breakers, critics of the government: Whoever is chosen to govern should be obeyed-- Must be obeyed, in all things, great or small, Just or Unjust!” (Sophocles, Lines 525-529).
In history and literature power can be abused by a strong leader. Power has a negative effect because King Creon abuses abuses his power for his needs and wants and is also unfair with his decisions and his rule. For example, Creon over uses his power to unfairly kill his niece Antigone. This was unfair because he is going to kill her for just wanting to give her brother a proper burial.
Despite the fact that Haemon use his own father's advice and turned it against him Creon continues to be reluctant. Ultimately, leadership is very important, but doing it the right way is what is vital instead of being stubborn and blinded by
Haimon , Creon’s son warns him that the people of Thebes sympathize with Antigone. Haemon tells his father, I beg you, do not be unchangeable: Do not believe that you alone can be right. The man who thinks that, The man who maintains that only he has the power To reason correctly, the gift to speak, to soul–– A man like that, when you know him, turns out empt.
When Creon needs to face his son Haemon for the first time (after sentencing Haemon's wife to death) he is very dominant and forceful. He has power over Haemon. He is so focused on justifying his actions he doesn't think about his son's emotions. He quickly becomes insensitive during lines like “Let her find her husband in Hell! Of all the people in this city, only she Has had contempt for my law and broken it.”
(Antigone 8). This quote shows that he wants everyone to obey him and anyone who disobeys him will get in trouble. The last support can be found when Creon said, “But he who crosses law, or forces it, or hopes to bring the ruler under him, shall never have a word of praise from me.” (Antigone 23). This means that Creon is “madly in love” with his power and thinks that he can do anything because he is the king.
“Persuasion is often more powerful than force” once stated by great greek fabulist Aesop, Many of the characters follow this advice throughout the story (“Aesop Quotes”.). As Creon gives a speech to his city he uses ethical appeals in hope to assert his power and make himself look like a trustworthy leader.. Antigone does not listen to this and decides to disobey her uncle, sister Ismene tries to plant logic into her head not to disobey in fear that her sister may end up dying in result. Haemon being both the son of Creon and the fiance of Antigone he should have a hard decision to make but he cannot get behind his father in putting his future wife to death. Ismene, Creon, and Haemon all use the rhetorical appeals of Ethos, Pathos, and Logos to be persuasive towards their goals.
HAEMON “Father, I’m yours,” (720) begins Haemon, and with a solemn oath of loyalty to his father, contributes his own spoke to the wheel of fate set in motion by Creon. Haemon loves his dad but he also loves antigone he don’t go to antigone’s side at first he is defending both sides. Haemon tries to tell his father that if he has Antigone killed then there will be another death Creon tries to make that about him but really haemon kills himself. Haemon’s love for his father is slowly turned into hatred as he recognizes that Creon’s anger comes from selfishness and fear, not concern for the laws of the gods or the well-being of Thebes.
However, Creon is not only authoritative but also wise. An example of this is when he says, "...whoever shows by word and deed that he is on the side of the state -- he shall have my respect while he is living, and my reverence when he is dead" (1. 45-47). As the king of Thebes, Creon is a man whose respect is earned, not given. Creon explains to the Chorus that a man who is loyal to the state and the ruler earns his total respect. A clever ruler would compel his subjects to obey him and follow his rules without explicitly stating the consequences.
Creon believes that whatever he says or decide is true, he has so much of self-righteousness. The word that Creon said “Am I to rule by other mind than mine?” (Antigone, page 26). He thinks that he should rule everything because he is a king, he believes that people should obey him and the law he sets because he thinks that it is the right thing to do. Creon does not want other people to tell him what to do.
He can act quite stubborn and overconfident in himself and his ruling, and he needs to see this situation from another point of view in order to prevent anarchy. We find Creon irritated and belligerent when speaking with Teiresias. TEIRESIAS. King, you will drive me to words that - CREON. Say them, say them!
After the exile of Oedipus, Creon became the king of Thebes, which placed a lot of power in his hands. With this sudden shift in authority, Creon's tragic flaw becomes more noticeable. When in an argument with Haemon, Creon's son, he states his position on the opposite sex, “If we must fall from power, let that come at some man’s hand—at least, we won’t be called inferior to any women” (353). This reveals his excessive pride, hubris, because he worries that his image would be tarnished if ever doing something imposed by a women. With this condescending perspective, he is led to believe that he is above all others, which leads to his free choice.
Creon almost seemed like he wanted Haimon to be angry so he put Antigone in the vault. He couldn’t see that Haemon was in love and Antigone was just trying to honor the dead because of his hubris. Creon also says, “My own blind heart has brought me from darkness to final darkness.” This shows he knows he didn’t use his intelligence to solve his problems. He was already heading the wrong direction with his pride and it finally was too much.