1.2 Problem Statement
It’s been years since the onset of the HIV/AIDS pandemic. The central governments of various countries affected by the deadly disease, churches and the civil society groups in general have been grappling with the issue of prevention and care for HIV/AIDS patients. The mission of the Catholic Church is to set standards in social intervention. The Church calls especially on the believers of the Catholic faith to seize the opportunity to alleviate the burden of the society when need arises. The Roman Catholic Church in most parts of the world including Sub-Saharan Africa is considered the leading church in terms of the provision of education, justice and peace, poverty alleviation and also health provision and care. However, with this awareness, not only by the church but the entire society and government machinery, it is unimaginable that HIV/AIDS would spread so rapidly that within three decades it has taken millions of lives.
The manifestation of the disease suggests that it can narrow or even wipe out the potent labour force of human capital of Ghana. The worst affected areas might experience development reversals. Ajuluchukwu et al suggest that the
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This implies that the community support spirit which hitherto was part of African cultural ethics has diminished or is no longer in existence. However, some Christian groups have taken up the community support programmes. Even though records show that Ghana as a country is not counted as one of the high risk countries, stakeholders still need to find ways and means of keeping the spread on the low as well as finding possible means of supporting those affected with the disease. The support system could be communal, national or from the religious
The concept of social inequality tackles the existence of unequal opportunities for people of different status and positions in the society. While it normal to have a form of stratification in the society, there are situations that remain dire and need urgent intervention to try and bring about a balance. There are various dimensions of social inequality including income, wealth, power, and ethnicity. Social inequality has adverse effects on citizens of a particular nation especially on the quality of life due to unequal access to important social amenities. In Tracy Kidder’s Mountains Beyond Mountains, the author has a particular focus on several aspects of life in Haiti.
A couple of weeks ago the Pope spoke for the very first time to the American Congress. Behind his speech, it should be noticeable the contradiction between his liberalist image, which has been seen before when he discussed topics such as homosexuality; and his conservative tone when talking about families, in this specific occasion, for example. As Francis is supposed to, he represented the Catholic Church as an united institution to the modern world; smoothly trying to open the minds of extremists but not crossing border lines. To achieve his main goal, to please as many different mind sets as possible, he left some topics off his speech.
Faith inspires hope but does not make the suffering go away. Religion in Haiti is an enormous part of their identity and culture. Their faith gives them strength to be resilient and “For these reasons, religious communities in Haiti will be essential to the country’s recovery efforts” (Hope par 2). This quote shows that being religious as a community can help in times of
The epidemic of AIDS being passed on through sexual contact has been a major game changer for heterosexual and homosexual life styles framework with the sexual freedoms outside of the biological process to reproduce. This side of affect has provided a reality check to the majority of society with establishing and maintaining a monogamous relationship with one partner or the consequences could be fatal not only for one person but their partner, family and even society overall. This HIV/AIDS does not discriminate among race,
The implications of stopping the use of child labour in the cocoa industry in Cote d'Ivoire spread far and wide, affecting the government, cocoa farmers, chocolate companies and children themselves. The UN's Food & Agriculture Organisation states that more than a third of the world’s cocoa is supplied by Cote d'Ivoire. Cocoa is the country's largest export, earning around 2.5 billion dollars in 2010. According to a report by Tulane University that investigated the 2013, 2014 harvest season, there were around 1,203,473 child laborers aged 5 to 17 in the cocoa industry, of which 95.9% were engaged in hazardous work. Stopping child labour in Côte d'Ivoire will improve children's education & health levels.
The church’s unwillingness to involve themselves in the conversation and active efforts to cease AIDS’ increasing stake on lives, fails to live up to their roles as empathetic followers of Christ. However, much of this hesitance stems from the Bible’s direct claims that condemn homosexuality and those living in what the church deems a “sinful” life, whom God punishes with sickness, poverty, and ultimate suffering, as this only justifies this inactiveness. The church fails to save lives as much as it claims to save souls in an institution that historically prides itself in combatting oppression and restoring justice, especially from the African American church, although seeming to fail in restoring dignity. “If God’s relationship with humanity is persuasive, that characteristic should be the model for our own interpersonal relationships” because lives should not be lost from lack of intervention, resulting from the church’s condemnation of participating in intense and joyous activities, like sex and drug use, subjecting many of these followers to hypocrisy (Shelp and Sunderland 74). Sexually explicit education should have been enforced in a society where religious conservatism creates a barrier in combatting the spread of this disease, a disease like any other disease.
Ebola Sudan can and will always be a lethal virus. “YuG, a manufacturing factory cloth worker became ill with Ebola Sudan, and passed away on July sixth, nineteen seventy six. One of YuG’s coworkers later became ill with the same virus and passed away eight days later. During the same month another one of YuG’s coworkers passed away on July twenty-seventh, nineteen seventy-six” (Team). The patients that were infected with Ebola Sudan suffered a slow death in a short amount of time.
Follow up of the case and trials. Data Gathered: Duration of outbreak, Gender involved, Race, Community ,Geographical area, Social Status, Economical status, Religious Belief, Staple Diet, Environmental Factors, External Factors like wars, land disputes, anxiety , Social status and vulnerability of the
The endemics in Africa, since the 1980s, have affected predominantly children 15 years and younger, making it a huge issue. Although only 15% of cases are believed to develop into the potentially deadly second stage, having much of the youth of central Africa killed due to a preventable disease means
Mali and Ghana Essay Ghana and Mali were one of Africa’s greatest ancient civilizations. The Ghana kingdom was founded around the year 750, and developed between the Senegal and Niger River, while the Mali kingdom came about in 1240 after taking over Ghana. Rich in trade and supplies, their empires flourished under their rulers. The Ghana and Mali empire had a series of key similarities and differences throughout their years as a civilization, such as education, their culture, and their resource for trade.
The association of poverty with Africa goes together like apple pie and America. From the advertisements of malnourished, African children to our education, or rather lack of education, about African countries in the American school system, the concept of Africa as an impoverished continent has been engrained into our minds. This rhetoric of Africa has lasted over decades, with a substantial amount of aid being given to African countries to rectify this problem. And yet, sixteen of the world’s poorest countries were identified as being in sub-Saharan Africa as of 2013. This insinuates that foreign countries and organizations that provide aid, need to reevaluate why aid isn’t making a bigger impact at fixing the problem.
Monrovia realizes that they have several competitors within the industry they market in and that is why they work so hard to keep up with them. People can grow plants on their own or run down to their local garden center and choose from an array of plants from different suppliers. Monrovia knows that and uses careful planning to find ways to make their plants stand out among the others. It can be noticed throughout their website that that is exactly their strategy. Monrovia clearly states that their plants are Distinctively Better and that there is not really a reason to purchase plants elsewhere because these plants have everything the customer could ever want.
One of Pope Francis’s recent post-synodal apostolic exhortation publications, Amoris Laetitia, reflects the views of both himself and the Catholic Church regarding “The Joy of Love” among relationships and families. One of the most prominent themes presented in his lengthy document concerns the topic of marriage. It includes insights from the Synod of Bishops on the family and bishops’ conferences from around the world, suggesting common views on the church’s teaching of marriage, while also emphasizing the role of personal conscience and pastoral discernment. The text warns against idealizing the many challenges facing couples, urging the Church to care for all those whose lives do not reflect the teaching of the church, rather than condemning them. Pope Francis offers thoughtful advice and pastoral approaches that can potentially help guide both couples and the Church in creating ‘sound and fruitful’ relationships in accordance with God’s plan.
All HIV positive patients are recommended screening every 6 months and every 3 months for those classified as high risk. At a time when we thought we have left the age of infectious disease outbreaks we are now in the mist of two epidemics. Despite all our efforts to put in place preventive measures we are facing one obstacle. There are people who will not be reached with treatment among the population due to lack of access to clinics/wellness centers. The homeless population and the poor are not able to get proper treatment.
Religion plays a major role in the lives of majority in African countries, more specifically, in developing countries and local communities. Religion is seen as a major motivational force. Christianity, Islam and African Traditional Religions are the three main religious categories in Africa. Lunn (2009: 937) over a decade, religion has been avoided in development theory, policy and practices. Although faith-based organizations have a unique “vantage point” from which they enter community development, it is one filled with advantages and disadvantages (Goldsmith et al.