The Controversial Johannine Comma; Evidence of Trinitarianism or Corrupt Texts: The Johannine Comma, also called the Comma Johanneum, refers to a textual variation of I John 5:7-8. The variation reads, "For there are three that bear witness in heaven: The Father, the Word, and the Holy Spirit; and these three are one" (KJV n.d., I John 5:7-8). According to Oxford Dictionaries, the term comma comes from the Greek word Comma, which refers to a short clause rather than a punctuation (Oxford Dictionaries n.d.). This additional clause shown above has been a heated debate for hundreds of years because it drastically changes the context of the two versus. For some readers, this is conclusive evidence of the Holy Trinity, depending on which Bible …show more content…
The entirety of verse 7-8, in the NKJV, reads as, "7 For there are three that bear witness in heaven: The Father, the Word, and the Holy Spirit; and these three are one. 8 And there are three that bear witness on earth: The Spirit, the water, and the blood; and these three agree as one" (KJV n.d., I John 5:7-8). Whereas, say the New Revised Standard Version or NRSV, which excludes the Johannine Comma, simply reads, "7 There are three that testify: 8 the spirit and the water and the blood, and these three agree" (NRSV 2010, I John 5:7-8). As you can see the meaning of the verses vary, in the KJV it gives evidence of the Holy Trinity (Metzger 1971, 716). However, the NRSV only speaks of the spirit, water, and blood. Which in this context, it is commonly thought of as referring to the reception of the spirit, Jesus's baptism, and his crucifixion, respectively. As shown, these two versions have different meanings which leads to varying theological viewpoints (Smalley 2008, 268). Looking deeper into the controversy, we will find they also have different …show more content…
Of these manuscripts #88, #221, #429, #635, and #636 are found in the margins of the manuscripts. All of the manuscripts discovered today date no earlier than the 14th century. Furthermore, the Johannine Comma is found in later versions of the Vulgate from around the middle ages. Additionally, there is an earlier occurrence of the Johannine Comma clause from a Spanish Vulgates dating back to the middle of the 7th century. Moreover, it has further been shown that the use of the Comma can be seen as early as the 4th century in Spain, although there are no scriptures available to us that contain this clause. (Freedman 2008, 882-883). Along this line, the Comma appears in the Textus Receptus, more on this later, which was the basis of Tyndale's Bible. Tyndale's work was then used to create the Bishops Bible and ultimately these, and a few other versions, were the foundation of the King James Bible (Stone and Zacharias 2010, 67-75). However, it is from these nine manuscripts we have available to us to evaluate the authenticity of this
Below write 200 words stating and outlining 3 KEY POINTS gained from the lecture material and explain why you consider them key points. My first main point is how Jesus is presented as the fulfillment of the promise by Yahweh to sent the Messiah, ‘The one who saves’, in the New Testament. The Gospel texts describe who Jesus is or what he did and are linked to Old Testament texts. This important as it associates and further bring together all parts of the Bible as the New Testament is written in light on the Old Testament.
In Mark Jarman’s “Unholy Sonnet 1” the Trinity is represented though vivid images and language to illustrate that comprehending the Trinity is something out of a person understanding. Jarman, to provide the reader with the knowledge that he is talking about the Trinity refers to God in three ways in a single line, “Dear God, Heavenly Father, Gracious Lord” (1). This line shows the use of language to describe the Trinity which is made up of The Father, Son, and The Holy Spirit. Then the author goes on throughout the first half of the poem capitalizing words that relate to God to show each word as a pronoun, “Mother Love and Maker, Light Divine… Oasis That All Sands Are Running Toward” (1,8)
In the Christian religion, like many others, the belief in a single, ultimate, powerful being is upheld and practiced. However, unlike other monotheistic religions, the Christian belief in God is expressed in three parts: Father, Son, and Holy Spirit. This aspect of Christianity is unique and is part of what defines it. Although some people may think so, God the Father, Son, and Holy Spirit are not three separate beings. They are united as one in the Trinity, the same all-powerful God.
These biblical theologians and philosophers include St. Augustine, a convert and a father to Christianity. St. Augustine adhered to the concept of Trinity later in his life and in his teachings. The concept of Trinity is based on the idea of
three witnesses: 29. How much more surer punishment, suppose ye, shall he be thought worthy, who hath trodden underfoot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the spirit of grace?” Zeph. 1:6.;Luke 12:45-47 Luke 9:62 “No man having put his hand to the plough, and looking back is fit for the kingdom of God,” We must now ask ourselves what the foregoing scriptures mean.
In this chapter, Jesus is revealed as walking among the seven lampstands (representing the church), holding the seven stars in His right hand (representing the angels of the seven churches), His eyes like flames of fire, out of His mouth went a sharp two-edged sword and His face like the sun shining in all its brilliance. He stands as the Judge of the whole
This shows that John is a merciful being and desires forgiveness from his wife and God, therefore demonstrating traits of a good man. Furthermore, John has a heated argument with his wife, due to his encounter with Abigail, alone. Although, he thinks his wife will doubt him, she states on the contrary, “I do not judge you. The magistrate sits in your heart that judges you. I never thought you but a good man, John - only somewhat bewildered” (55).
Athanasius defended the Trinity, which is one of the biggest beliefs and a core element in Christian faith. The Trinity is the Father, Son, and the Holy Spirit, all three united as one. During the fourth century, Arius went around teaching that Jesus the Son was different in divinity to God the Father. He points out many Scriptures proving that Jesus is saying that the Father and Son are clearly different, showing that they
Jesus is also seen as the Word of God in which all this were created. “In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made.” John 1:1-3 (The Holy Bible: The New International Version, n.d.)
During the case of Sarah Taylor, I believe that she was treated more as an object rather than a person. This was because she was treated as property. There were several evidences that I gathered from the text to support this notion. The first evidence is from the statement of John Smith when he was accused by Captain Thomas Bradnoxx of privately detaining Sarah Taylor. Smith confessed that Taylor was in his house.
3.2 Frequency in the King James Bible In the King James Bible 23,439 cases have been found in which a variant of the second person pronoun is used regardless of plural or singular forms. The number of y-forms in the King James Bible is 8384, which only represent 35.77% of the total number of second person pronominal forms. Whereas the t-forms, on the other hand, constitutes 64.23%, with 15055 cases (Table 1). The predominant use of the t-forms as second person pronouns in the original text of the King James Bible could be seen as problematic, when taking into consideration, that in more modern translations like the New King James Version of the Bible all of those semantic distinctions are lost due to the demise of the t-forms altogether.
Only in the gospel of John is the term parakletos written which means, “advocate” or “helping presence”. The reason was noted as teaching on the Holy Spirit in the gospel of John was Jesus knew that His departure from the disciple was coming soon. John identity’s three designations for the Holy Spirit, first, Paraclete, second, the Holy Spirit, and third the Spirit of Truth. The New Covenant Community: What was really interesting that the word church was not used in the gospel of John but was only used twice in all the synoptic gospels and that was in Matthew (16:18; 18:17)? The ecclesiology of John is strictly focused on Jesus as the new Israel.
The Gospel of John contains some of the most profound truth which is expressed in the simplest way. It is full of imagery and symbolism which though concise and limited bears deep spiritual meaning. In his book, The Interpretation of the fourth Gospel, C. H. Dodd must have been the first to identify the leading ideas and thus separate in form and function the allegories of the Gospel of John from the synoptic parables and connect them with the Old Testament and the Hellenistic-Jewish symbolic tradition. That is to say the author of this Gospel mostly uses common things present in the life and tradition of his listeners and uses them to make the divine understandable. Koester in his book on Symbolism in the Fourth Gospel says that:
While the other gospels emphasize the Kingdom of God and the Kingdom of Heaven, John instead emphasizes new life found in Jesus. It’s from John that we get Christ’s famous claim “I am the way the truth and the life. No one comes to the father except through me” -John 14:6. Jesus frequently uses metaphors to hint at his identity. John records more of these analogies than any other gospel, giving us some of the most famous word pictures for Christ.
To conclude, the Gospel of John is a refined version of the story of Jesus Christ who takes the role of the son of God to the next level compared to the Gospel of