The Republic also credits only certain
So what is the point of breaking the law if I will be hurt in the end? Furthermore, Socrates would never rationalize breaking the law because it would be violating an agreement made between the citizen and the state. The state is responsible for taking care of its citizen whether it is in form of education, health or protection and in return the citizen should follow the laws set by the state. Socrates mentioned that “it is impious to bring violence to bear against your mother or father; it is much more so to use it against your country”(Plato
Without the freedom of thought that individualism brings, the perfection of the society is wasted. There is no perfect world that can exist where everyone is happy, so the best society possible is one where conflicts are used to create progress, and despite the seemingly endless conflict, the world in which we live in is that world. Huxley’s society is an exaggeration of what may happen within our own world if we allow for the decline of individuality as we have thus far, and though it is hyperbolic in its description, his warning is still very
Polus believes doing whatever is good for oneself is what matters. He does not understand or really accept this claim that it is better to suffer injustice than to commit injustice because he believes justice is relative. Polus claims that he believes justice depends on the individual person and what is beneficial for oneself. However, Socrates denounces this idea that only good matters this in his scene of brutal murder when Socrates says “and if it seems good to me that one of them must have his head smashed, it shall straightway be smashed” (469d5). Polus denounces this instance, saying it is different.
This mistake removed the thoughts and actions of individuals, which is what allows a society to flourish. While the city in Ayn Rand’s novella uses a complex system of laws and government controls in hope of suppressing ego, they ultimately fail due to the fact that there will always be someone whose ego cannot be suppressed, which is why the society that Equality 7-2521’s has envisioned creating would include none of these rules. Anthem’s community removes individuality and in its place instates a sense of togetherness and collectivism in an attempt to eradicate ego. First, the assault on the individualistic nature of mankind is overwhelming evident in the moss-strewn marble engraving above the Palace of the World Council: "We are one in all and all in one. There are no men but only the great WE, One, indivisible and forever" (19).
He argues that both oligarchies and democracies have a wrong distribution structure. Oligarch believe that wealthy deserve more of the resources, whereas democracy argues for equality of distribution no matter what the person’ merits are. He is against both; neither wealth nor equality is the priority in city-states. Instead, Aristotle states “the good life is the end of the city-state,”, and the good life entails noble actions. (as cited in Miller, 2012).
If they experience luxury when they are brought up they never learn the habit of obedience. The poor on the other hand who are too degraded. So that the one class can’t obey and the other may only rule to
Moreover, we lose our sense of flaw and that we, ourselves make mistakes. With the thought that government does not stand for the people, if us [people] all enjoy equal rights and cannot enjoy them in similar manner than we fall to our own quarrel. Nevertheless, in product to war the fruit will be unable to bear because it will be uncertain. There would be no productivity.
Various reasons prove this, though the people believe that they are better best served before the state, history only shows the most benevolent and the most hated rulers. So if a ruler rules just to be well-liked history does not show that they had any significance because none of the people are left to remember what acts of kindness they performed. If a leader is feared but provides huge expansion and sets up their state to be successful in the future they are remembered as important to causing their state to be the way it is today. In truth, all people serve to their own interests and will turn on anyone who goes against it unless they are controlled. It is nearly impossible to control people with their love for ruler because they will not love the ruler once the ruler goes against their interests, but if they fear the ruler they will fear going against them and stay under the influence of their ruler.
This would result in their intellectual and physical superiority to others—in other words they would gain the potential to rule the world. Nevertheless, despite their full realization of what is happening in their society, no one objects to the system of oppression. In fact, it is the heavily handicapped George, not Hazel, who points out the importance of the handicapping system. He says “If I tried to get away with it, then other people’d get away with it-and pretty soon we’d be right back to the dark ages again, with everybody competing against everybody else. You wouldn’t like that, would you?”
In order for civilizations to thrive, they must have some sort of system in place in order to maintain stability amongst the populace. Without any societal order, anarchy runs rampant, and that is the bane of any civilization. This is so because humanity, despite having all the correct faculties, inherently does what comes easiest to them, and often times, the easiest thing to do is not the right thing. Why work in order to receive a salary to use to purchase things, when you can just steal them from others? Why try to create a committed relationship of your own, when you can just take someone else’s significant other through less than savory means?
Ish knows that Milt and Ann will not survive without the city but he does not have any cold hard facts to base his assumptions off of which always leaves him wondering if he’s made the right decision. When Ish was uncertain about his loathing towards Charlie, he looked towards Ezra for his opinion. When he saw that Ezra was also questioning Charlie, “Ish felt himself both reassured and justified” (233). Ish does not even trust his own decisions because there are no facts up front for him to see how he made his assumption.
His quote also shows that he believes when citizens wanted to leave destitution and rise out of living in housing projects, they could do so through their own willpower. This shows his callousness towards a life of poverty and his tendency to resort to blaming. No one truly wants to live in the worst setting and feel like they are helpless, poor, and non-contributors to society. His lack of care for those who lived in the poorest housing or no housing at all showed how little he understood about the correlation between economic growth and living environment.
The story, Harrison Bergeron really shows the importance of diversity and for every individual to have a right to be unique. The government trying to make every thing completely fair is actually unfair to people who can 't get any excitement in a world like this. Limiting peoples thinking will also strongly slow any advances in technology, maybe even to a stop, so they might never solve some of the very important problems they face. Same with strength, if someones is in danger to an animal or a malfunctioning machine they will need to be able to escape. So really a world thats completely fair is impossible to create.