Joel Osteen is the pastor of Lakewood Church in Houston, Texas; the largest Protestant church in the United States. He is reportedly worth $40 million and lives in a $10.5 million dollar home. Osteen preaches a “Prosperity Gospel”, which declares that the strength of one’s faith, giving, and behavior can be used to get things from God. He uses this mantra to make money and to sell his books and to attract an enormous crowd every Sunday. In the late Fourteenth century Geoffrey Chaucer wrote a story depicting a religious leader called the Pardoner who taught his congregation the same mantra that belief , giving and acts can be used to win God’s favor. Geoffrey Chaucer used the Canterbury Tales to highlight some of the problems in his culture. Chaucer points out specifically the corrupt religious leaders and the role and view of women. …show more content…
The Pardoner in “Pardoner’s Tale” describes himself and his greed in saying “Let me briefly make my purpose plain; I preach for nothing but for greed of gain” (1-2) The pardoner would “beg from kirk to kirk and never do an honest job of work” (11-12) He preached that the people needed to give him money. Furthermore, he sold archetypes of Biblical artefacts as well to gain money cheating and lying to the people. But Chaucer also calls out the corrupt religious leaders in the “Wife of Bath’s Tale” when he says that “women can now go safely up and down by every bush or under every tree; there is no other incubus but he, So there is really no one else to hurt you and he will do no more than take your virtue.” (53-56) Which means that those with high class or friars would rape women that were alone. In both stories, Chaucer shows how corrupt the political leaders were in his
The Canterbury Tales, by Geoffrey Chaucer, reveals that religion does not make moral individuals. Chaucer goes on about telling how several of the characters on the pilgrimage had questionable lifestyles yet the characters were taking part in a religious journey. Religion can only influence a moral character but does not make its followers untouchable to the imperfections found on earth. In The Canterbury Tales, Chaucer’s character, The Pardoner, is a church official who altered the peoples mind by cheating the people into believing any nonsense.
In The Canterbury Tales by Geoffrey Chaucer, one of the many characters, the Pardoner, takes advantage of people’s vices and ignorance, preaching against avarice, a sin which he does not feel guilty of committing. The Pardoner in The Canterbury Tales speaks of greed as “the root of all sin” and of himself as doing “Christ’s holy work”; although, he “practices” avarice himself he has no guilt of his thievery. The Pardoner deceives the towns people by falsifying professionalism by “speak[ing] a few works in Latin” and displaying his “bishop’s seal” on his “license” disguising himself as a trustworthy person.
The presence of greed utilized by Chaucer in the Pardoner’s tale presents satire as his character is meant to be honorable, yet, behind the scenes is actually the most unethical one. The first example the audience is shown of this fraud is as the pardoner explains his motives, when he states, “Of avarice and of swich cursednesse/ Is al my prechyng, for to make hem free/ To yeven hir pens; and namely, unto me!/ For myn entente is nat but for to wynne,/ And no thyng for correccioun of synne” (114 – 118).
The character of the Pardoner in Geoffrey Chaucer's The Canterbury Tales is a complex one, full of contradictions and ambiguity. On one hand, he is described as a "noble ecclesiast" (Chaucer 691) and a skilled preacher, capable of moving his listeners to tears with his sermons. On the other hand, he is also a con artist, selling indulgences to people who believe that they can buy their way out of sin. This duality is central to the Pardoner's character, and it is the source of both his power and his corruption.
In the pardoner's tales, the moral is how greed can destroy people. Whereas the moral in “The Wife of Bath Tale” applies to rape. In “The Pardoner's Tale”, Chaucer explains,“ No longer was it death those fellows sought, For they were so thrilled to see the sight, the gold was so beautiful and bright” (171-174). “And with that poison he could kill his friends. To men in such a state the Devil sends Thoughts of this kind, and has a full permission To lure them on to sorrow and perdition; For this young man was utterly content To kill them both and never to repent” (246-251).
Chaucer wrote the book: The Canterbury Tales, in which a group of men going on a journey all tell a tale. Within each tale is a moral lesson as well as each tale consists of a corrupt action committed within the church and is conveyed by those kind of characters within the story. One of the tales that Chaucer tells in his book is called: The pardoner 's tale. Within this tale the pardoner (who is telling the tale) is a preacher who often gives sermons but admits that he does is solely for money and not to condemn people of their sins. (Greed)
Each tale reveals moral lessons that attempt to prevent the reader from performing the same mistakes as the character. “The Pardoner’s Tale” and “The Reeve’s Tale” possess similar themes, distinct differences arise in the topics presented in each passage. “The Pardoner’s Tale” and “The Reeve’s Tale” illustrates how greed corrupts men, how sin leads to more sin, and how revenge drives men to undertake foolish feats. The differences between Chaucer’s tales allows for a humorous yet insightful
The first deadly sin implemented into the story is pride. Three rioters become aware of their friend being taken by death. The men claim that they will “slay this traitor Death” (371). Although Chaucer knows death not to be man, he personifies it in this tale into the form of a man. This quote demonstrates the deadly sin of pride because the foolish rioters think they can avenge their friend against an unknown enemy.
He does not take the measure to simply admit to additionally wanting money, rather, exploits his sole desire for wealth and fortune. This creates a situation of verbal irony, as his job consists of his preaching against greed driven by his own greed. Finally, Chaucer exemplifies the true greedy persona the Church withholds through the voice of the Pardoner stating he, “will preach and beg in sundry lands;/ I will not work and labour with my hands” (“Pardoner’s Prologue” 157-158). In case the audience was not already in light of the mask the church hides behind, the pardoner proves once his true greediness.
Throughout The Canterbury Tales, Chaucer illustrates to the reader the true characteristics of the Miller and the Reeve by using the aspect of morality to show their related views on love and women. Love, to both the Miller and the Reeve, is frequently associated with beauty, lust, and sexual intercourse. Their vision of love is consistent in both stories; indicating that they care mostly about the women’s physical appearances. This can be easily seen in the stories by the way that the women are described and portrayed. Neither of Chaucer’s story tellers offer much insight into the women’s intelligence or mental characteristics.
In The Canterbury Tales, readers met so many religious figures who amount to a pure source of hypocrisy and contradiction such as the Friar, the Pardoner, the Nun, and more. Geoffrey Chaucer, the author, brought a delightful dose of sarcasm in various descriptions of the religious characters
This shows Chaucer’s belief in the importance of having a conscience and repenting sins. It is also a lesson that people can go to Hell if they are like the summoner and lead an evil life by not feeling sorry for
Historically, the church in the medieval ages was corrupt and money hungry. Geoffrey Chaucer depicts this corruption through The Pardoner’s Tale. Specifically, the Pardoner was a prime example of abusing the power of the church, “I preach, as you have heard me say before/And tell a hundred lyin mockeries more”(Chaucer 142). The Pardoner admits that he follows the narrative of corruption in the
In “The Canterbury Tales” Chaucer illustrates the corruption of the church through the religious characters in both the tales and the prologue and their obsession with money. Illustrating the fact that medieval England, the church had a big impact on the lives of people due to them being able to “read” the bible. In many cases, this was uses to manipulate people into giving their money to church. Throughout the tales, people are shown to stand up to the church and beat them at their own game and this provides the ideal response to church corruption.
He uses the characters in his stories to help him achieve his goal while writing. Geoffrey Chaucer uses satire to reveal corruption, critique patriarchy, and appraise class and nobility. Chaucer 's use of satire aided him on revealing the corruption of the church. In his story, “The Canterbury Tales,” he shows that many members of the church use their positions for their own personal gain.