The Destruction Of Creon In Sophocles Antigone

In addition to this, Creon?s pride is evident when the prophet Teiresias tried to warn Creon that he made a mistake with his punishment of Antigone but was ridiculed and turned away, ? The tribe of prophets- all of them- are fond of money.? I believe he does this due to him having already made the declaration of Antigone?s punishment and his pride gets in the way of him correcting his mistakes. Along with arete and hubris, Creon shows the Greek concept ate. Ate is a character?s recklessness in making rash decisions that later are regretted due to the consequences those actions lead to.

She is so obedient to Creon she even goes as far as to claim the laws set in place are for “public good.” This can be linked to how during the experiments mentioned in The Perils of Obedience the testers would sometimes do everything asked of them, no questions. This is similar with Antigone. Even if she does know in her heart that it’s wrong, she lets what is happening happen. That is where Antigone can be connected to The Perils of

Creon believes that all of his powers are above those of the gods. He believes he should be respected and this belief leads him to act stubborn and arrogant. “Never at my hands will the traitor be honored above the patriot, But whoever proves his loyalty to the state: I’ll prize that man in death as well as life.” (Sophocles, 232-235). Creon proves that he puts himself above the gods and says that he will praised them in death and life.

In the first scene of the play we meet Creon. The overly prideful power hungry King of the City of Thebes. His City has recently been met with terrible strife as his nephew Polyneices has attacked the former leader Eteocles. Being abruptly placed into power so soon after the city lost their previous leader, Creon needs to show his people that he is a strong trustworthy leader.

Creon shows an extraordinary amount of stubbornness throughout the story. An example is seen when Antigone wishes to give her brother, Polyneices a proper burial so he can have a pleasant afterlife with the Gods. Creon, as king wishes to have him rot in the fields because he turned his back on the state in which the events occurred.

Correspondingly, Creon's bona fide adherence to the laws of man is evident in the defense for his resolute actions. In the conversation aforementioned between Haemon and Creon, the latter defends his decision by declaring it is to "respect his own authority". As in his opinion, a respected ruler who is in the early stages of establishing authority must be uncompromising and resolute in making decisions. Creon rejects using divine laws to rule his people for they are irrational, and trusts that solely following man made laws will he be able to guarantee a peaceful and prosperous existence for his city. Creon says that the laws enacted by the city’s leader "must be obeyed, large and small, / right and wrong."

The reader feels pity for Creon for his lack of time to grieve and his tragic mistake that led to the loss of his family, this demonstrates his goodness. Creon, recently succeeded to take the throne of Eteocles, making him king. Therefore, giving him the title of royalty and showing superiority. His power and control over Thebes makes him important, and this power and importance leads to a lack of mercy for criminals.. CREON. I have summoned you here this morning because I know that I can depend on you: your devotion to King Laius was absolute; you never hesitated in your duty to our late ruler Oedipus; and

The messenger goes on to say,in lines 1371 to 1380, that Haemon first swings towards his father with a dagger, then pitifully and fatally stabs himself. The messenger agrees that Creon’s inability to give in to another’s point of view and have humility are the causations for Haemon’s suicide in lines 1383 to 1835, “The unfortunate boy has shown all men how, of all the evils which afflict mankind, the most disastrous one is thoughtlessness,” which references Creon’s tragic flaws. Following the death of his son, and eventually his wife, Creon realized the failures in his actions and judgements, and is left to suffer due to his own actions. In lines 1406 to 1407, after the discovery

(Antigone 8). This quote shows that he wants everyone to obey him and anyone who disobeys him will get in trouble. The last support can be found when Creon said, “But he who crosses law, or forces it, or hopes to bring the ruler under him, shall never have a word of praise from me.” (Antigone 23). This means that Creon is “madly in love” with his power and thinks that he can do anything because he is the king.

After the exile of Oedipus, Creon became the king of Thebes, which placed a lot of power in his hands. With this sudden shift in authority, Creon's tragic flaw becomes more noticeable. When in an argument with Haemon, Creon's son, he states his position on the opposite sex, “If we must fall from power, let that come at some man’s hand—at least, we won’t be called inferior to any women” (353). This reveals his excessive pride, hubris, because he worries that his image would be tarnished if ever doing something imposed by a women. With this condescending perspective, he is led to believe that he is above all others, which leads to his free choice.

Haimon , Creon’s son warns him that the people of Thebes sympathize with Antigone. Haemon tells his father, I beg you, do not be unchangeable: Do not believe that you alone can be right. The man who thinks that, The man who maintains that only he has the power To reason correctly, the gift to speak, to soul–– A man like that, when you know him, turns out empt.

Creon finally realizes that his hubris has not let him effectively deal with his conflicts. Creon has his epiphany and even says, “I have been rash and foolish.” He finally acknowledges that he has let his pride take over for the worse. Creon also realizes that it was his fault Haemon dies. He would not listen to Haemon and take his advice.

“Humble yourself or life will do it for you,” is a common quote used by many. This idea of being humble to avoid consequences applies well to the book Antigone by Sophocles. It shows how if one has too much pride, they will be humbled in one way or another. In Antigone, Creon had tunnel vision, not listening to anyone. His fatal flaw was hubris, ultimately leading to the downfall of him.

Fate has brought all my pride to a thought of dust”(Sophocles 1.5 142-146). Creon’s destruction resulted because of his misdeeds in having too much pride. His pride and his personal instability were the worst combination of possible qualities he could have. Creon’s past sins have built up and eventually burst and gave this man the worst punishment of all the characters in the play. In Antigone by Sophocles, Creon displayed many failing qualities as a king; most notably having displayed a giant ego by not accepting help from others, which warns the audience of the dangers

Jaanvi Shah Mr. Eyre English 9 March, 2015 Literary Analysis of Antigone John Foster says, “pride comes before fall.” As the action of the Sophocles 's Antigone unfolds, it is clear that the protagonist Creon has all the six characteristics of a tragic hero. Teiresias interactions with Creon help to demonstrate three of those typical traits: Creon’s noble stature, his tragic flaw of having pride and arrogance, and his free choice that makes his downfall his own fault. Creon, the King of Thebes, accords with Aristotle’s theory of a tragic hero beginning as powerful distinguished and important person.