The Ya-Yas of Louisiana In Callie Khouri’s rendition of The Divine Secrets of the Ya-Ya Sisterhood, Siddalee Walker is a playwright living in New York City in the 1990s. Her current play focuses on her skewed vision of her Louisiana childhood; her mother, Viviane, is an eccentric alcoholic who wasn’t always present, whether that be mentally or physically. The Ya-Ya’s, Viviane’s circle of friends, fly to New York to bring Siddalee back to Louisiana to explain what really went on with her mother. The big spoiler is that Siddalee thinks that Vivi willingly left them for months, but she finds out she was involuntarily committed due to alcoholism. Siddalee’s dialect is her outward way of showing how she feels about her mother and her childhood; …show more content…
In the second scene of the movie, we see Siddalee speaking to a reporter for the New York Times; her accent is very much hidden. She enunciates her words clearly, careful to articulate hard R’s, such as in “alarmingly”. Most people view people with Southern dialects as uneducated and lazy; they speak with a “Southern drawl”. In the scene where Vivi is upset with Sidda for the play article, Caro, one of the Ya-Ya’s, points out that, “You know how those Yankees make us all out to be swamp-water, alligator-wrestling bigots.” The Southern drawl is slow and relaxed, not rushed. Siddalee chooses to speak in a dialect she knows New Yorkers will accept as one of their own; even when she is at home with her fiancé, Conner, she still sticks to that proper New York …show more content…
About halfway through the movie when she is going off on a tangent about her mother, she slips up and says, “Y’all should know since you were the ones mixin’ the drinks!” Her first slip-up was to say “y’all” instead of “you all”, her second was when she said “mixin’” instead of “mixing”, and her third was how she pronounced “drinks”; she said “dranks” instead of “drinks”. The anger she feels makes her forget to speak “properly” and she resorts back to her natural dialect. “Y’all” is a common Southern term, shortening “you all”. Another common habit in any strong Southern dialect is to soften the endings of –ing words, dropping the g. Although Siddalee is trying to reject her mother, she is finding it harder and harder to do; she starts speaking with a Louisiana dialect more
People often take the opportunities they are given for granted. They often don’t consider that, just two blocks away, an entire community of people could be poverty stricken, turning to crime, drugs, and domestic violence all because they were never given the opportunity to strive. In Alan Spearmans’ “As I Am” video, a young speaker named Chris Dean explains to the audience that people are meant to connect. The young man wants the world to be a better place, and more importantly, he wants all people to be given the opportunity to lead a positive and productive life. Because Dean grew up in, survived, and eventually emerged from a disadvantaged community, he is able to effectively convey his message to the audience using many different rhetorical
Salva had faced many challenges for instance, most the time he was on the line of starvation, and dehydration. He didn’t have food for about a week at one point and almost collapsed to the ground, he had to get honey out of a beehive with vicious bees constantly stinging them. Although he was starving that little glob of honey satisfied him well, because it could keep him going longer, as he enjoyed the honey in his stomach. In A Long Walk to Water by Linda Sue Park, the author tells the story of two children. A girl who gets water every day at a pond and walks for hours so her family can live off the water, and a boy who got separated from his family and must go on an torturous journey.
She adopts a vibrant and funny tone in order to appeal to the emotions and experiences of her more mature adult audience with phrases such as the quote from Rene . Through the use of both academic and colloquial diction, Barreca convinces readers that country music is accessible
Within John Hubner’s Last Chance in Texas: The Redemption of Criminal Youth, he includes different experiences of juveniles held within the youth facility where they are encouraged to participate in rehabilitation programs to better themselves as an individual. Ronnie is a juvenile located within the facility due to his action of breaking and entering into an elderly couple’s home to commit a robbery, and then he kidnapped Joseph and Martha. He was born in Frederick, Oklahoma, where there was a major drug scene. His mother, Marina, worked as a clerk in an appliance store where she met Ronnie’s father, Griff, who worked as a frame carpenter. They both got married at a young age, and then Marina became pregnant with Ronnie, and eighteen months
The Skin That We Speak The way a person speaks is a direct link to a person’s culture and the environment which he or she was raised in. A person’s language, skin color as well as economic status influences the way he or she is perceived by others. Lisa Delpit and eleven other educators provide different viewpoints on how language from students of different cultures, ethnicity, and even economic status can be misinterpreted due to slang and dialect or nonstandard English by the teachers as well as his or her own peers. The Skin That We Speak: Thoughts on Language and Culture in the Classroom by Lisa Delpit and Joanne Kilgour Dowdy, who collected essays from a diverse group of educators and scholars to reflect on the issue of language
“The Man who was Almost a Man”, a short work by Richard Wright uses a country setting in order to cause the reader to believe the people in the town were ignorant. Based on the text, the reader automatically assumes the story takes place in a small town on the countryside. Dialogue and symbolism contribute to the role of the setting. The use of slang in dialogue is a prime example of Wright’s use of setting.
Bill Cosby believes that it is crucial to learn the proper English language. He does not believe that African-Americans have fought this hard to get an education, for the younger generation to not take full advantage of leaning to speak English properly. I do not agree with Cosby because I do not believe that there is anything wrong with younger people communicating in African American Vernacular English. Although this is true, I can argue that Cosby is correct to a certain extent, because African Americans have fought to be educated while it seems that youngsters give up much easier on learning. I do not think that Smitherman would agree with Bill Cosby.
The way people speak has to do with the community they grew up in, along with the region that an individual lives in. In America, there are many diverse dialects possibly because of the numerous cultures brought from the immigrants that came to America. As Walt Whitman said, “Viewed freely, the English language is the accretion and growth of every dialect, race, and range of time, and is both free and compacted composition of all.” There are many different regions of American English. One of them is called the Pacific Southwest, a region that covers California.
“Y’all might be a redneck if you stand under the mistletoe at Christmas and wait for Granny and cousin Bobby Sue Ellen to walk by.” Laugh or be offended, rednecks can relate to this statement because they have a brother, a close friend, or they are like the man in the redneck joke. The truth is that many rednecks say y’all (not you guys) and they do have names like Billy Joe and Jerry Don. This analysis is only a part of all the cultural words that rednecks have that make their lingo so unique. By exploring a particular culture or a subgroup in a culture, sociolinguistics can be used to analyze languages (or in this case the redneck lingo).
The novel, The Hate U Give, by Angie Thomas, intrigues the reader by something called “code switching”, which most readers may not notice; this is important because it shows the roots of the characters in the book and how they contribute to code switching. Code switching is “the use of more than one language or language variety concurrently in conversation”, according to the article, “Nah, We Straight”: An Argument Against Code Switching, by Vershawn Ashanti Young. Although many people contribute to code switching, it is mostly identified with race, which is what Thomas’s book portrays a focus on. This novel suggests that to be a black adolescent in 21st-century America you must change how you present yourself to fit in, which includes the
The novel “The Diviners”, written by Margaret Laurence follows Morag, a strong female character, who breaks most stereotypes set for women. As child, it is clear that Morag is in no need for masculine protection as Morag says, “If it comes to a fight, she doesn’t need to fight like girl, scratching with her fingernails. She slugs with her closed fist.” (Laurence 70). Even at a young, Morag establishes her independence and defies the stereotype of the weak female, which is depicted in the novel by her friend Eva.
and although the time period was in the 1700s she is still capable of using these strategies to enhance her literary work. All of the uses of figurative language help piece together what the mother wants for her son and helps convey the mood and tone of the
I would agree with both characters in certain ways since each captain showed different aspects that made themselves unique. Grant, for example, was a great soldier that only care about the future of the nation. On the other hand, Lee was the image everybody wanted to follow. His personality was higher than Grant’s, and his desire of keeping the old aristocratic mentality was the nation’s example of loyalty. But, they both had the same purpose which is keeping the American nation as one united country.
The speaker uses both alliteration and imagery to compare herself to “famous flowers glowing in the garden” (22). This image and repetition of consonants is used to both show the speaker as a metaphorical center of attention in her children’s lives and emphasize her intentions. The speaker also notices her daughters only talk about “morsels of their [own] history” instead of asking their parents (27). Here, it can be inferred that the speaker resents her daughter’s choices to independently find answers to their own questions and stray away from their mothers
The Identity Within Changez’s Beard The protagonist of the novel, The Reluctant Fundamentalist by Mohsin Hamid, Changez states to, “not be frightened by [his] beard [as he is] a lover of America” (Hamid 1). Changez is a Pakistani man who comes to the United States for an education, and a job, he is living the American dream. After four and a half years of living in the United States, Changez is seen as a “polished, well-dressed man” since he has adopted the look of an American (8). After the occurrence of 9/11, Changez visits his home in Lahore and realizes he has lost his sense of identity from being in America. Changez chooses to grow the violent image of a beard as it is a natural extension of himself and a connection to his family and homeland, as opposed to wearing to wearing a kurta which is susceptible to cultural appropriation.