The Epic Hero In The Play Antigone

Antigone is the daughter of Oedipus and Jocasta. In the beginning of the book, we find out that Antigone’s brothers have killed each other in war. One of the brothers, Polyneices is considered a traitor and Creon, the king, refuses to give him a proper burial. Antigone decides to disobey the king and give her brother a proper burial. Antigone loves the idea of a noble death and it drives her decision-making at the end of her life. Her death had a major impact on the city and her family’s legacy. So, it was justified that she made the decisions she made that lead to her noble death.

Antigone is a tragic hero first because of her high standing. She is the daughter of Oedipus and a princess of Thebes. Even after her father's death, she was still part of Theban royalty because of Creon taking the throne.

The tragic hero is a character in a book that comes from a noble background that has a tragic flaw which brings the character the greatest suffering which results in their downfall. In “Antigone”, there are two characters who can be considered the tragic hero of the story: Creon and Antigone. Antigone is a brave and fearless women who dies for a noble cause, while Creon is a controlling and powerful king of Thebes. Both Creon and Antigone have qualities to make them the tragic hero, but Creon is the true “tragic hero” because his hamartia causes his downfall. Creon is the tragic hero of “Antigone” because his hubris muddles his judgment and makes him cause his own undoing.

Tradition is a theme found in both the short story “The Lottery” by Shirley Jackson and the play Antigone by Sophocles. In both stories tradition is used as a tool to force people to conform to the “norm” of society. In “The Lottery”, the people of the town revolve around their annual lottery. Everyone is quick to help each other get ready for the event and also show no remorse for the end of the ritual. Nobody objects to the continuation of the lottery, although Mr. Adams brings up the rumor that a nearby village were talking about giving up the lottery but he was quickly shut down by Old Man Warner. People in the town blindly follow their old world ideals without thinking of the repercussions. They all essentially have the same mindset. In the end, the townspeople go through with the ritual and Tessie is stoned to death. In Antigone, the concept of obedience through tradition is very evident. After the deaths of Eteocles and Polyneices, Creon uses his power to control the people

You can easily link the events within Antigone to the Stanford prison experiment and the idea that people will assume roles because of their dispositions and/or their situations. This applies especially to Creon because before Oedipus left and his nephews died, he stated that he didn’t want the role of king, only the rights a king had. But as soon as he had to become king, he took to the role very quickly. He became a serious threat. He was quick to anger and couldn’t be reasoned with. When he found out someone had covered the body of Polyneices, he threatened to kill the sentry that had brought the message, even though he did nothing. When Antigone was brought to him, he didn’t hesitate in sentencing her to death. He sentenced his own niece to death for disobeying him. When Haimon tries to change his mind, imploring him to consider how his actions may hurt him since he is supposed to marry Antigone, Creon replies: “Let her find her husband in Hell! Of all the people in this city, only she had contempt for my law and

In the play, “Antigone” involves a young girl named Antigone who, was trying to achieve something that was against all odds. While in the play “She Stoops to Conquer” Miss Castle would try to achieve her goal by trickery and her wits to get what she wants. But the way Antigone did it, she would try everything to prove her point, even by standing up to the authority to risk her life. But Miss Castle would do this by deceiving her crush Young Marlow to fall in love with her.

In the classic play by Sophocles, Antigone is a tragic story of the bold Antigone who defied her uncle, King Creonʻs, edict by burying her brother, Polyneices, who died attacking the city of Thebes, trying to take the power away from their brother, Eteocles, who refused to share the throne with Polyneices. Even though Antigone knew that going against Creon and burying her brother would not end well for her, she still choose to risk her life to do what is right. After being caught breaking the law, Antigone is appointed to be locked away, isolated in a cave until she dies, but she hangs herself at the end. At the same time, things for Creon are not looking good, as everyone around him seems to be against him in his decision for punishing Antigone. Everyone Creon cares about kills themselves from a curse that is put on Creon for not following the Godsʻ laws. Creonʻs punishment for Antigone did not only affect her, but also everyone who was involved in the situation, including Creon. Creonʻs punishment for Antigone was not justified for three reasons: Antigoneʻs love for her family being put first, Creon is trying to prove himself, and Antigoneʻs beliefs.

The play, Antigone, is a tragedy written by the Greek poet Sophocles. A common theme among tragedies is that they have a tragic hero, and Antigone is no different. The tragic hero of this poem is Creon, the King of Thebes. Creon is faced with the difficult task of punishing his niece, Antigone. She has broken one of his laws stating that no one is to give proper burial rites to Polyneices, Antigone’s brother, because he tried to overthrow Creon. Against the warning of others, Creon goes on with his plan to essentially sentence Antigone to her death. Creon continually ignores what others counsel him to do because he believes that just because he is king, everything he does is right. It is this thinking that ultimately leads to the death of not only Antigone, but also Creon’s son and wife as well. All tragic heroes suffer from a tragic flaw that leads to their downfall. Creon suffers from two tragic flaws, pride and stubbornness. Both of these flaws lead Creon down a path of destruction that he is unable to return from.

The roles and social status of women in ancient times are being described by many well-known playwrights and poets. Yet, different works shows different opinions towards “women power”. In this essay, I am going to compare Homer’s Iliad and The Code of Hammurabi along with Sophocles’ Antigone.

In Sophocles’ play Antigone, Creon, the king of Thebes, best represents a tragic hero. Creon demonstrates goodness in his intentions for Thebes as well as his fragile state due to the fact that he recently lost several family members. Creon, newly named king, finds himself as highest ranking official around, showing superiority. Creon often acts stubborn and prideful, his tragic flaw. And lastly, he must come to terms with the fact that he caused the death of his wife, son, and niece. Therefore, Creon best represents a tragic hero.

Creon is the protagonist in Antigone, because his motivation throughout Antigone is the stability and wellbeing of Thebes. Moreover, Antigone is the antagonist in Antigone, because her motivation is selfish and deceiving. In Antigone the setting is Thebes post the death of both airs to the throne. Eteocles dies defending his country from his brother Polynieces which died attempting to reclaim his right to the throne. The conflict throughout Antigone is Antigone’s responsibility to bury her brother Polynices and the law created by Creon, the new king of Thebes, which states that “No one shall bury him, no one mourn for him.” (Antigone 59) Antigone proceeds to disobey the law and dies in her own hands to ensure her own martyr status. Antigone is not the protagonist because of her selfish motivation and need to

Aristophanes and Sophocles both wrote similar arts that have been studied over the years. Antigone by Sophocles and Lysistrata by Aristophanes are two works of art that have many differences but they both assess an important point at the end. Out of all the differences between both of these plays, the one I consider most important is how each play ends according to the type of style it is. Even though the main characters of both of these plays were women, in Lysistrata, both the women and (eventually at the end) the men praise her for her beliefs, while in Antigone, almost everyone goes against what she feels is right which results in her death. The reason why this difference between Antigone (tragedy) and Lysistrata (comedy) is most important

The play, Antigone is an Ancient Greek play mostly about myth written by Sophocles. There are two main characters in this play which are Antigone and Creon. Antigone is a girl who tries to bury her brother, Polyneices who died during the war and she chooses family instead of the government. Creon, is Antigone’s uncle, and also a King of Thebes who didn’t allow the people to bury Polyneices. He doesn’t like people who disobeys the rules of the government.They both are tragic characters because Antigone kills herself and Creon asks for his death to the gods.It can be argued that the tragic hero is Creon because of his excessive pride and his intense suffering at the end of the play.

The character Antigone is the protagonist in Antigone, the second play out of the Oedipus Rex trilogy. Out of the trilogy she is apart of she is the most tragic figure, though other claims say that Creon is a more tragic figure. A tragic figure in Greek plays, according to Aristotle, is a fictional character in a story or play that has an error in judgment, known as hamartia. This error of judgment causes his or her own misery, known as peripeteia. In Greek plays, such as the one Antigone premiers in, this person is must be of nobility. A tragic figure also has a tragic flaw that incorporates into the story or play. This tragic flaw can be shown through arrogance, stubbornness, love, or any quality that usually causes conflict, this is known as hubris. A tragic figure also must be portrayed as relatable to the

In Sophocles’ Antigone, Antigone and Creon both have qualities of a tragic hero according to Aristotle’s definition. Aristotle believes a tragic hero is a decent human, but falls due to a weakness in one’s character. In the plot, Antigone decides to bury her brother, which defies the laws of Creon, the dictator of Thebes. Antigone believes she must hold her family values and the gods’ beliefs with utmost respect. Antigone refuses to deny her crime, so she is sentenced to be death by Creon. Antigone is the tragic hero because she inspires pity and fear when her devotion to the gods and her morals lead to her downfall.