Followers, a word affects us a long period of time
Surfing the social media platform, the word "followers" is not difficult to be seen. Social Media Companies such as Facebook, Instagram broadly use the word "follow" to indicate the users keep tracking on somebody's status. The person who follows somebody is called follower. "Followers" is a word being used in Old English time, with a totally different meaning. With a long history, the meaning of the word has been changed and evolved. It is worth to discover the evolution of the word "followers". This etymology essay aims to examine the history and the relevant variations of the word and explain how the word is used from Milton's Paradise Lost.
In recent years, the word "followers" is used
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There were several lines that the word "followers" has been used by Milton, for example, line 37, 50, 76. Although most of them did not appear as the word "followers" we know today, some of them even had substituted by other spellings such as crew and host. For example, in line 76 of book 1 of the Paradise Lost, it addressed that "There the companions of his fall, o'rewhelm'd" (Book 1, 76), which is translated as "This is where he saw all his defeated followers." in Modern English. Milton did not mention the word “followers” but the word "fall". In modern English, the word "fall" is used oftentimes, which normally means an object descends from a high position to a low position. Nevertheless, it was meant to the group of people dropping down in the original text, it implied that people rebel against God will eventually go to the hell. It is clear that "fall" in the poem may not be directly referred to what we know about “followers” today; it has the mutual meaning of a group of people with the similar sight of view. If they rebel against God, they will receive a penalty and fall into the hell. Why the writer wrote the word “fall” instead of “folgere”? Scanning the text, Milton usually mentioned the words related to followers when he wanted to indicate that group of people rebelling against the god. The original words not only had the meaning of a group of people having the similar view, it …show more content…
High-quality leaders have followers following behind, because of the leadership and vision of the leaders. But the question is whether the followers are agreed with the leaders' values, or whether we must agree with the leaders' vision. In today's social media platforms, we often see the word "followers" is used to indicate that you are subscribing to the person's news feed. The problem is that this word is used too excessive that may sidetrack the actual meaning of the word, especially in the degree of participation. Because of this, as stated in the Oxford English Dictionary, a draft of an additional meaning was put in June 2013, indicated that "followers" meant "a person who follows a particular person, group, on a social media website or application.". Judging from this, there is much less degree of advocating belief of the person in the additional meaning of the word, compared with the popular one. It is projected that there is a high chance of the word being evolved
These quotes explain why Milton was influential because of his
Hence, if your want to increase your followers, reach out to Twitter influencers, retweet their tweets and follow them. #9. Make use of ‘click to tweets’ on your website or within
Geoffrey Nunberg, author of Ascent of the A-Word, has focused on the usage and evolution of the word “asshole.” He identifies three different ways the word “is most commonly used. First is, “as a reflection of our genuine attitudes, rather than what we think our attitudes should be.” The second and third, respectively, is the emergence of self-discovery and other cultural changes associated with the 1970’s and civility.
Followers may follow people because they are doing something they like, but you can also force them to listen and strike them with
Followers may follow people because they are doing something they like, but you can also force them to listen and strike them with
Mass media has played and will continue to play a crucial role in the way white Americans perceive African-Americans. As a result of the overwhelming media focus on crime, drug use, gang violence and other forms of anti-social behavior among African-Americans, the media has fostered a distorted and pernicious public perception of African-Americans (Balkaran). In this paper I will look at some concerns about how African-American and people of color are portrayed and stereotyped in the media according to Balkaran and Orelus. Also, this paper will draw attention to the impact social media has reshaped religion and how we worship.
Dialectical Journal #2 John Milton’s pensive epic poem Paradise Lost amplifies the fate of those who disobey God’s orders will follow the same consequences of banishment in hell as Satan and, his followers received. With Satan and his followers being banished from the heavens after disowning God's rules and starting a war, sent a land “one great furnace flamed, yet from those flames, no light” this place is named hell. Now that they are in hell redemption is wanted from the failure of the first war, Satan’s pride is too strong to let God have victory so he influences the other troops to join him to being another war upon the heavens again results to failure. Dramatic irony is featured in various parts in this poem.
Siddhartha characterizes people who follow as “Most people are like a falling leaf, that drifts and turns in the air, flutters and falls to the ground”(72). Siddhartha uses a simile to describe people as leaves because when a leaf falls it flutters around and falls. The same happens to people who follow others. They eventually encounter a hardship, begin to fall, and move around without any success until they fail. Instead we should be like “rocks in water”(59) or “stars that travel in one defined path”(72).
Communication is key in every aspect of life. It is necessary for politicians to communicate with society, and it is necessary for a family to communicate to function. In Paradise Lost, John Milton writes speech after speech to force the importance of that communication between characters and with one’s own conscience. By taking the potentially blasphemous risk to speak for God, Milton reiterates to readers in a single speech that even if God knows every outcome of every conversation, there is still necessity in communication between Him and His followers, so that even as the almighty and all powerful, He can one day be the benign god He wishes to be.
Brandon McCormick Ms. Headley English 2013 8 December 2014 Allusions to Paradise Lost in Frankenstein In the nineteenth century gothic novel Frankenstein, Mary Shelley uses numerous allusions within her novel that can easily be interpreted by the reader. These allusions make it easier for readers to understand the characters and compare their circumstances throughout the story. The most significant and most used was from John Milton’s epic Paradise Lost. It is known that, “…Paradise Lost stands alone in the eighteenth and nineteenth centuries atop the literary hierarchy, and Milton’s epic is clearly rooted in the history of Puritanism and in the bourgeois ideal of the individual, the ‘concept of the person as a relatively autonomous self-contained
This creation allegory is made clear from the beginning with the epigraph from John Milton’s Paradise Lost (1667), which begins the novel. In an attempt to further
1. Paradise Lost was written by John Milton and first published in 1667, and has influenced poetry and literature in many ways since then. In fact many of the authors and works that we have read in this class were influenced by Paradise Lost. I think the biggest influence that I have seen was the use of opposition. I’m sure that this was not something the Milton started but he was a master at using the imagery of light and dark to compare good and evil, God and Satan, as well as Heaven and Hell.
Although John Milton’s Paradise Lost remains to be a celebrated piece recounting the spiritual, moral, and cosmological origin of man’s existence, the imagery that Milton places within the novel remains heavily overlooked. The imagery, although initially difficult to recognize, embodies the plight and odyssey of Satan and the general essence of the novel, as the imagery unravels the consequences of temptation that the human soul faces in the descent from heaven into the secular realms. Though various forms of imagery exist within the piece, the contrast between light and dark imagery portrays this viewpoint accurately, but its interplay and intermingling with other imagery, specifically the contrasting imagery of height and depth as well as cold and warmth, remain to be strong points
Hannah Arendt born in Germany, worked as a U.S. political writer and philosopher. Her works were mostly related to political philosophy. In one of her work, “The Human Condition” Arendt suggests a three-way partition between the human activities as labor, work, and action. The activities have been arranged in hierarchal importance. Labor corresponds to that activity which are undertaken for fulfillment of biological necessities of human existence.
Paradise Lost is the creative epic poem and the passionate expression of Milton’s religious and political vision, the culmination of his young literary ambition as a 17th century English poet. Milton inherited from his English predecessors a sense of moral function of poetry and an obligation to move human beings to virtue and reason. Values expressed by Sir Philip Sidney, Spencer and Jonson. Milton believes that a true poet ought to produce a best and powerful poem in order to convince his readers to adopt a scheme of life and to instruct them in a highly pleasant and delightful style. If Milton embraced the moral function of literature introduced by Sidney, Spencer and Johnson, he gave it a more religious emphasise.