“But my fate is my own, to die”, Antigone cries as she is lead to her final grave. As we are confronted with Antigone's harsh truth, the readers wonder if there was a way that her death could have been avoided. There are many different paths that Antigone could have taken with an infinite number of possibilities and outcomes. She could have done nothing, but Antigone would not have let that happen. The choices she made seem very rash and extreme. Maybe that is exactly what she wanted. All of the crimes that she commits are just because of how she falls into the stereotype of an extremist. Her actions match with what Martin Luther King Jr. describes of an extremist for love. In Sophocles’ play, Antigone, she acts as an extremist for love rather …show more content…
Much like Martin Luther King Jr., Antigone finds the unjust oppressions that are placed on her loved ones and peacefully breaks the law that she believes are unjust. She does this by burying Polyneices. Both Antigone and Martin Luther King Jr. had been moved and committed to an idea and moved to the point where they had decided to take action that was seen as extreme. Their actions were labeled as extreme only because of their challenge against the status quo. Just as Antigone had faced doubt and resistance in her movement with her sister, Ismene. Martin Luther King Jr. had faced resistance and doubt with the clergymen. The clergymen had written to King, “We do not believe that these days of new hope are days when extreme measures justified in Birmingham.” The clergymen are trying to explain to Martin Luther King Jr. that their so called “days of new hope” are not days for King to make a difference with his protests. Just like the clergrymen, Ismene asks of her sister, “Now us, sisters, two alone, / And all the easier destroyed / If we spite the law and the power of the king. / No, we should be sensible” (23). Both King and Antigone are asked to be sensible and told that the time of their rebellion was not the right for what is going on around them, whether it be the social issues with the clergymen or the emotional pain felt by both …show more content…
But this is not true. She acts out of love. Her actions are described through Martin Luther King Jr. as acting as an extremist for love. She does not rebel to hurt others or for revenge, but for her love for Polyneices. She had to break some laws to achieve her justice, just as Martin Luther King had. It is easy to see that there is justice to be found in seemingly unjust
He was an advocate of nonviolent resistance and civil disobedience, which he believed were powerful tools to bring about social change. King believed in the power of peaceful protests, boycotts, and sit-ins to challenge unjust laws and practices. On the other hand, Antigone was a character who was willing to disobey the law to fulfill her moral obligations. Antigone was a strong-willed woman who believed in the importance of burying her brother Polyneices, even though King Creon had prohibited it. She was willing to face the consequences of her disobedience, including death, to honor her brother and do what she believed was right.
She is doing things in the favor of what is right and what is wrong and not what the king thinks is right or wrong. “Help me lift, the body up-.” said Antigone (Antigone, p. 2). This is where one of John Locke’s ideas play a role in the story. Antigone thinks that it is part of her natural rights to take and bury her brother, Polyneices, and if she was not to do so, she would be showing dishonor and respect to her own.
She believed that she was a part in the crime that Antigone had committed. Antigone believed that she did not deserve this, and did not want her to punish herself. Ismene wilfully joins in the punishment, because she believed that it was
64 ). With this quote, Antigone explains how she was certain of her own death when she buried her brother. In the words “I knew I must die,” it becomes evident that Antigone accepted her self-certain death as her consequence. Even adding on with, “even without your decree,” meaning she was certain of her own death without a word from Creon. Another example where we see this theme is when Creon imprisons Antigone in a tomb where she will await her execution.
Throughout time, people have always fought for freedom and the chance to express what they believe regardless of who or what stands in their way. Both Martin Luther King Jr. and Antigone symbolize key figures who stood up for what they believed in, fighting for the good life for both themselves and the community around them. Although both cause conflict, protest unjust laws to achieve change, and approach a comparable situation of fighting injustice in society similarly, they had different stakes had they failed. The magnitude of the stakes differ from one another but in both cases, their stakes and what they stand to lose justify the actions they take, as they are not only trying to prevent further conflict but also trying to teach future
“Injustice anywhere is a threat to justice everywhere.” (Martin Luther King Jr.) Antigone takes the decision to resist Kreon, and insists on burying Polyneices. The act is something that brings her into a sharp conflict between familial duty based on divine law, and the commands of the king (Kreon). Leaving Polyneices unburied means that he becomes part of nature, as vultures and wild dogs will feed on him.
Death was the only outcome of her transgressions. As one might expect from a character like her, Antigone accepted her death and appeared ready for
Antigone enact this civil disobedience as a way of fighting and refusing to follow an unjust law made by and unjust King. The people of today can learn from Antigone. We the people today can take the courage and strength from Antigone and look the injustice in the eyes and fight back. We can take action like the Sons of Liberty and start a movement against the injustice and unruly laws. We can look to Antigone and partake in civil disobedience in order to make a movement to prompt change for the better in our world today.
Arguably she made a heroic decision, but deciding what her intent was behind those decisions is questionable. Undoubtedly one of Antigone’s motivations was to be certain that both of her brothers were resting
In Antigone, there was two brothers who shared being the King and one of the brothers, Polynices, wanted to start a war with the kingdom because he wanted to be the main ruler. Polynices and his brother Eteocles fight and they both end up killing each other. Their Uncle Creon, who takes position as King when they are both killed, decides that only Eteocles will have a proper burial and Polynices will be left to rot. Antigone, Polynices and Eteocles sister, thinks that Creon’s decision is unfair and takes upon herself to give Polynices a proper burial. When their other sister Ismene finds out, she is stuck between helping her sister bury their brother and following Creon’s demands.
Laws have maintained the order and stability of society from old days of ancient civilization to today’s contemporary society. As law-abiding citizens, we allow the laws to be enforced through punishments and consequences; however, when these laws threaten ethical values and justice, they are challenged in a non-violent method known as “civil disobedience.” In Sophocles’ Antigone, Antigone challenged the political authority of Creon in a defiant act that related the struggles between her duty as a citizen of Thebes and her loyalty to her family. In “Letter from a Birmingham Jail,” written by Martin Luther King, Jr., King protests racial injustices and systemic racism throughout the South and laments the need for civil disobedience to be used
The search for justice is never ending. Justice may be delayed, denied, or postponed, however, the search is timeless. To be just is to argue for fair rights for all. It is to be someone that will help the people of the community. However, many times justice is not sought and not given to those who need it most.
Jaanvi Shah Mr. Eyre English 9 March, 2015 Literary Analysis of Antigone John Foster says, “pride comes before fall.” As the action of the Sophocles 's Antigone unfolds, it is clear that the protagonist Creon has all the six characteristics of a tragic hero. Teiresias interactions with Creon help to demonstrate three of those typical traits: Creon’s noble stature, his tragic flaw of having pride and arrogance, and his free choice that makes his downfall his own fault. Creon, the King of Thebes, accords with Aristotle’s theory of a tragic hero beginning as powerful distinguished and important person.
He considered that Polynice did not deserve to be interred and he would punish who tried to do it. Making reference to the play, the first act describes with clarity what each of the two sisters, Antigone and Ismene, understand about power and justice. The discussion that they have is about to bury their brother Polynice or not. The position of Ismene (the oldest sister) is noticeably submissive, and obedient, even if she think the same as her sister, she believe that the correct thing is to do what her uncle is told because is the man, the leader, the king, he is who have the power, and the role of women is just to be married, be quiet and loyal. She argues that because she and Antigone are women, they lack the power to defy the state.
The fact that Antigone was stubborn and wanted to bury her brother no matter the cost teaches us this lesson. It can also be seen in Creon’s unwillingness to give in to Antigone no because he didn’t want to be looked at in a certain way. Instead, he lost everything that he had and was left at the end of the play in great pain and alone. The story Antigone was a classic Greek tragedy, a continuation of the immense tragedy that has already befallen the house of Oedipus. “Tragedy has a satisfying, redemptive ending because the events in tragedy are arranged so well that we would not have the play end any other way, we accept the conclusion” Antigone does indeed satisfy that requirement as a tragic play.