In Ramon “Tiangus” Perez personal essay the“The Fender-Bender” he writes about two distinct characters, An Anglo driver and a Chicano cop; although they both express the emotion anger and both want to resolve the Fender-bender, the Chicano marks their differences in personalities as he is a prejudice and is wicked as compared to the reasonable and non prejudice. In the moment that Perez puts his car on reverse he accidentally rear ends the company van of the Anglo-Saxon. As the Anglo gets out to see the damage on the van he directs his anger towards Perez and asks him for his license, in which Perez responds with he doesn't have it. His reaction, as stated by Perez, “He scratches his head. He is breathing heavily with fury” (176). The Anglo …show more content…
Another similarity between the Anglo and the Chicano Cop is that they both want to resolve the Fender-Bender. Perez offered to pay for the damages to the van, the Anglo then explains to Perez, ‘This car isn’t mine...It belongs to the company I work for. I’m sorry, but I’ve got to report this to the police, so that I don’t have to pay for the damage’ (qtd in Perez 176). The Anglo just wants the police report to show his employers he was not at fault and they wouldn’t charge him for the damages, even though he feels pity for Perez, this is the best way to resolve the Fender-Bender. The Chicano cop, on the other hand, believes that the proper way to resolve the Fender-Bender is to punish Perez. As Perez states, “I hear the cop tell the Anglo that If he wants, he can file charges against” (177). The Chicano thinks that charging Perez, or sending him to jail, will resolve everything, he heavily insists on punishing Perez. The Chicano keeps on insisting on ways to punish Perez as far as saying ‘If you’d rather, we can report him to immigration’ (qtd in Perez 178). But the Anglo rejects his offerand is more reasonable and just insists on the the incident
“...Much of the recent crime increase threatens the vitality of America’s cities–and thousands of lives–it is not, in itself, the greatest danger in today’s war on cops. The greatest danger lies, rather, in the delegitimation of law and order itself’ (Mac Donald). In the book “The War on Cops: How the New Attack on Law and Order Makes Everyone Less Safe,” published in the year of 2016, author Heather Mac Donald provides credible evidence to expand on her viewpoint of our country’s current criminal crisis. In addition to “The War on Cops, Mac Donald has written two other books. Her works “Are Cops Racist?”
The attitudes among the Angelo driver and the Chicano cop where very different at the scene of the accident. The Anglo was a businessman in a company car on his way home, when Ramon backs up and scratches that Anglo company car. At first the Anglo was irritated, but he clam down after an exchange of words with Ramon. Even through Ramon did not speak very well English; the Anglo was nice to him. The only thing that the Anglo wanted was a report that stated not at fault.
Richard Rodriguez’s claim about a person's identity is the using race as a basis for identifying Americans is not valid; culture should be what defines a identity. Richard Rodriguez says that newcomers were being “welcomed within a new community for reasons of culture. “ (136-137). Richard Rodriguez says that newcomers were welcomed when they were identified by their culture. Richard Rodriguez also says “I am Chinese, and that is because I live in a Chinese city and I want to be Chinese.“
In the book “Migra! A History of the U.S Border Patrol, author Kelly Lytle Hernandez describes the history of the U.S border patrol from the 1920s to the end of the twentieth century. Specifically, Hernandez writes about how the border patrol has changed its target or “suspect” from Chinese and European immigrants to Mexican people. In her book and through research of unexamined old material in the U.S and Mexico, Hernandez examines how Mexicans emerged as the United States “iconic illegal aliens” (Hernandez Pg. 2). In this paper I will examine Hernandez discussion of long term effects of border patrol discourses and practices in creating a prototypical suspect as well as compare her argument with that of Samual P. Huntington in his
Furthermore, in the 1960s, nothing could slow down the Chicano movement once it had sparked. So much so, that Rodriguez claims that it “led to colleges and universities becoming targets of protest” and the
Not to mention all the undocumented people that feel oppressed by officers and scared to talk back to them with a “no”. In chapter two, the author presents a section titled Just Say No. In this section the author illustrates a time where two police officers stopped a bus to search for drugs. Police officers never warned individuals that they had the right to remain silent and, therefore, minorities were trapped and found guilty for carrying drugs. In addition, the book discusses the Florida vs Botsick case that states that people have the right to refuse answering the police.
Many stories embody the cultural aspects of Mexican-Americans and their struggles with living in a discriminatory society. Stories like With
Similarly, in the movie El Norte one of the Chicano waiters who works in the restaurant with Enrique undergoes discrimination from the other Latino works due to what they consider his over-assimilation into U.S. culture (El
“The virtual personas of Latino immigrants (represented as a threat to the nation) make the authority that has accumulated for real immigrants in their role as workers and consumers vanish” (Chavez 47). In the public eye Latinos are depicted as noncompliant and dangerous citizens and noncitizens of the United States. “The virtual lives of ‘Mexicans,’ ‘Chicanos,’ ‘illegal aliens,’ and ‘immigrants’ become abstractions and representations that stand in the place of real lives” (Chavez 47). It is depressing to understand that the majority of the United States strictly sees Latinos as these distorted images. At the end of the day each individual’s life matters, we all need to become more compassionate for one another.
My Personal Experience In the passage "The Unexpected Life Lessons of Mexican Food" the author Armando Montano talks about how he's felt the push and pull of growing up biracial in America. The author continues to talk about how he struggles with his family calling him two different races for example his Mexican side of the family calls him white and the other side calls him "wexican." Later on Montano speaks on an encounter that happened at a hotel that included his father and him being racially denied a room. Through all of these experiences, Montano learns how to cope with being biracial by cooking.
After reading The Cariboo Cafe by Helena María Viramontes, I was confused because I thought I was reading three different short stories, but once one of the main character’s said the word “coke” I realized all three parts were connected, and what I was reading were the character’s point-of-view. This short story depicts the real life thoughts, feelings, and actions of a Hispanic family who are illegal. The first part describes their plans for a better future and the rules they made up in order to avoid being deported; one of them is to avoid the police at all time because they’re immigration in disguise. Part two shows why “illegal” people don’t trust others, and that is shown when the owner of the restaurant points to where the people are
In “Etiquette of Police Violence” Rion Alamar Scott talks about some of the things cops first assume to do when approaching someone of color. He then continues to tell his audience about events that have happened numerous times. Even goes into detail about the prosecution of the accused officers and how they went. Scott makes a lot of good points about how cops
Culture: the beliefs, customs, art, etc. of a particular society. Being a part of a culture is amazing, diverse, and interesting until the conflict from being a part of more than one culture becomes involved. This type of conflict can even change the way you see your culture. In the poem, “Legal Alien”, by Pat Mora, Pat Mora depicts her culture colliding with another, causing cultural conflict.
The driver doesn’t see his passenger for who he or she is truly is, only his or her race. The driver doesn’t see people based on their individuality, he defines others only in groups such as African Americans and the poor
Wilson illustrates Troy’s anger when he writes “Hell, anybody can drive a truck” (2). Although Troy is not qualified to drive a garbage truck –– he does not have his driver’s license –– he still believes that he is qualified enough to partake in a White man’s job. Troy is completely aware that he cannot lawfully drive a vehicle; hence, he ponders possible qualifications for being capable of driving a vehicle. He determines that “you think only white fellow got sense enough to drive a truck” (2). Wilson use of the human-like quality of having “sense,” the fundamental perception of all external stimulus, depicts a baseline expectation of driving a garbage truck.