Shiji is considered to be a historical document, and marks the beginning of the proper Chinese historiography – it is a result of the effort of two generations to collect and compile the historical evidence from more than two millennia. However, it could also be viewed as a literary work, not merely a record of historical events. I would say that Sima Qian, as a writer, has his own unique style, and acts not only as a compiler of historical records, but also as a story-teller.
I thought that if Shiji can be seen as a literary work, then the historical figures described by the author can be seen as literary characters. If so, then how does Sima Qian create his characters, does he provide his own opinion, does he praise and criticize or does he remain impartial and merely delivers facts?
I decided to try to answer these questions by looking closer at how Sima Qian presented one of the most controversial figures in the Chinese history – the First Emperor, Qin Shi Huang. In The Basic Annals of the First Emperor of the Qin Sima Qian gives a rather impartial and objective description of events that took place during Qin Shi Huang’s rule. There is no direct description of The First Emperor and the only way a reader could try to get to know him is either
…show more content…
In the beginning of The Basic Annals of The First Emperor of the Qin Wei Liao, a man from Daliang, comes to Qin and is allowed to speak to the Emperor. After giving him advise on how to deal with the rulers of other states, and being treated very well by the king, he gives his opinion about the ruler (quote 1.) He recognizes Qin Shi Huang as a mighty ruler, but at the same time talks about his cruelty and ruthlessness. I would say that Wei Liao both fears The Emperor, who, almost like the Machiavellian Prince, disregards morality and ethics in order to achieve his goals, but also admires
Around 1200 B.C.E, Dynasties chose their rulers or emperors by a system called the Mandate of Heaven. Mandate of heaven was a belief that a higher power like the Gods, would select their ruler. The first Chinese ruler to claim his throne came directly from heaven. This is a belief that was built off of chinese traditions of worshiping their ancestors. If the chosen Emperor fails to be kind and rule by the moral standards of the Gods, natural disasters and rebellions would happen and he would eventually be overthrown.
For a brief time in world history, China dominated maritime exploration. Even though quite unintentionally, a previous century’s invention of the magnetic compass played a pivotal and facilitating role and provided Chinese sailors a two-hundred-year head start over their European counterparts. However, it was not until blending those navigational advancements of the day, together with nautical technologies of shipbuilding architecture and propulsion found China readily thrust to the forefront. Emperor Yongle of the Ming Dynasty desired to leverage those technologies to construct an immense armada attesting to the court’s military prowess. Supported by a backdrop of politically favorable winds and a generous endowment, the Emperor commissioned the undertaking of explorations to an experienced Admiral named Zheng He.
The main theme that entangles itself in all of the source material is the idea of how governments should be run in such a powerful empire, such as Imperial Rome and the Han Dynasty. Starting with the first source, it is evident that the first Qin emperor believed that only the orthodox teachings should be tolerated, which meant that the works of the Five Classics and its teachings were to be extinguished. The next primary source serves as a supplement to explaining the fall of the Qin dynasty due to its warring ideas and Jia Yi argues that if Confucius teachings were implemented then the dynasty would have still been intact. The third source explains how the Qin dynasty was unjust in its equal appropriation of punishment against criminals regardless of motives or social class. Essentially, Dong Zhongshu believed that a dynasty could not be successful if it failed to establish a fair and righteous justice system for its citizens.
Few historical figures can stand alongside legends such as Napoleon and Alexander the Great but in his book, Heavenly Khan, Victor Cunrui Xiong Ph.D. tries to make a case for Tang Emperor Taizong, Li Shimin. Xiong attempts to write a historical fiction that appeals to a wide variety of readers. Heavenly Khan tells the story of Emperor Taizong who grew up in a period of devastation for the Chinese people. Taizong would grow to become a military commander, military genius, and emperor of the Tang Dynasty Doctor Xiong is a professor of History at Western Michigan University and is well versed in Asian history.
Qin Shi Huang made many changes to how he wanted to rule China, however, some of the most important and famed revisions were his different methods of managing his land. Distribution of lands during previous dynasties, like the Zhou dynasty(1046 BCE-256 BCE) (Britannica, Zhou dynasty, 2016, 2018), was too lax compared to the Qin; because they allowed pre-existing rulers to maintain their land. “Zhou kings sent members of their family to set up fortresses and rule new territories in the conquered lands. They also made local rulers into feudal lords who ruled for them.
The Daodejing, similar to the Analects, was written during the Warring State period, a time when the Zhou kingdom disintegrated into a series of feudal states fighting for power—a time of fragmentation and chaos. The Daodejing was written for Daoist, educated men, and people interested in Daoist teachings. The Daodejing was written to inform people, therefore, it was written as if speaking to a student. Laozi, the author of the Daodejing, although has no proof of existence, is believed to be a keeper of archives in the royal court and a teacher who travelled around China. The purpose of the Daodejing is to articulate Laozi’s ideas on Daosim and inform people about his philosophy.
There where many factors that led China to political unification in contrast to India. One factor is, dynasties such as the Zhou Dynasty who kept the same political system as its predecessors, where India had changed many things and continued to change political and social systems. India was very fragmented in political unification because, India was and still is a land of diversity. Ancient India was also not as organized as Ancient China in ruling. When the Zhou kingdom had started to end and break apart into many powerful states a “relativity young state of Qin located in the original homeland of the Zhou, emerged as a key player in conflicts”(p.
Although Qin dynasty did greatly impact the history of China in a positive way, historians eventually came to the realization that the Qin laws were harshly unpredictable and the laws were detailed at an extremely careful rate which was alarming. In fact, once Zheng died, with the idea that his legacy would remain, peasants ended his dynasty in a rebellion that occurred for three years. The rebellion was lead by Liu Bang who eventually founded Han
Shi Huangdi was the first emperor of China and ruled from 221 BCE to 210 BCE. During his reign, he was successful in uniting the warring states into one empire and greatly known for his effective projects while he ruled like the great wall of China that kept nomadic invaders out from the Northern border. However, there are many negative effects of emperor Shi Huangdi's rule that some argue that he was a very harsh and criticized ruler and responsible for the many lives lost from his legalistic punishments like being buried alive, or long sentences of work in the harsh weather on the great wall, or even death by be-heading. Even though, his punishments were very harsh and legalistic he was highly effective and good for China in many ways.
Telling the story of 1587, Huang displays the year in a similar fashion to Sima Qian’s The First Emperor. Like Sima Qian, this telling of history focuses on one specific character for each chapter. It is chronological for each chapter, but each chapter overlaps, in part, with the ones before and following it in a more cyclical format. This means that this book has less of a western and, therefore,
Zheng He’s voyages have been a constant source of controversy in the historical world because of the differing opinions on whether they should be celebrated or not. In July of 1405, Zheng He was given a task to lead a fleet of ships for exploration. This task was assigned to him by Emperor Yongle of China’s Ming Dynasty. Zheng He went on seven separate voyages over the next twenty eight years through the Indian and Pacific Oceans with the largest fleet of wooden ships in history. He navigated his massive fleet from Nanjing along the Chinese coast and through these oceans to explore new lands and bring prosperity to China.
Gaozu, the founder of the Han dynasty was the first low-ranked official to found a dynasty in imperial China. In 209BC, Gaozu spearheaded the rebellion against the tyrannical practices of the Qin dynasty. The changes enacted by the Han’s first emperor are central to understanding the political rule and authority in Han China due to the fact that the rulers that succeeded him follow suit in a majority of his policies. Throughout
Qin Shi Huang-di is often regarded as a great leader within history. However, he was also paranoid and got rid of anyone who disagreed with him, but without Qin, there might be no China. Furthermore, despite his mixed reputation today, he brought six warring kingdoms together to form the basis of a country that has lasted to this day, an impressive feat that was a huge turning point in Chinese history. Qin’s effect on China and by default, on the other countries of the world was enormous. In fact, his dynasty, the Qin dynasty, even gave China its name (“Shi Huangdi Becomes Emperor”).
Buddha’s Among Clouds Travel back in time to 1744 during the Qing dynasty, where a court artist named Ding Guanpeng created the painting Buddhas of the Three Generations. This painting was most likely a gift to the religious leaders of Tibet, followed by a series of other paintings. The emperor of the time was Emperor Qianlong and he supported Tibetan style Buddhism.
Qian zhao Alan Levinovitz Hum252 3/1/2016 The Interpretation of Kong Yiji In the Luxun’s short story of kongyiji, he described a person who lived in the Qing dynasty, which was a particular time. Kongyiji was scholar at that time, but he did not get a good score, so he didn’t have a work, money, and status. He usually went to the pub to drink, and he often was derision, because his work was to copy down the books for people who did not recognize words, however he usually stole books, so he had a bod reputation. At last, kongyiji was dead also because of that.