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Woman In The Fourth World Analysis

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The world is a cluster of contradictions. If anything exists, that exists in contradictions, and so the ‘Fourth World’ is not an exception for it. If a born dalit, caters to the needs of oppressors at the cost of the interests of his class, and mints money, that person can no longer be a dalit. Similarly, even if anyone - though born in any upper caste or oppressive class - is neglected and evicted by his or her own class and by the main stream of society, having been deprived of human rights, that person will unhesitatingly be an underdog, and so a dalit. The social and economic positions of various sections of people are not fixed …show more content…

While her brother is allowed to pursue higher studies, she is forced to stay home, waiting for marriage proposals. Her heart throbs for higher education after schooling but her father deems it an unnecessary expenditure on daughter’s education. Consequently she leaves home for Calcutta (now Kolkata) and there she happens to marry an alcoholic. Pathetic Marital Life: Woman has been an unequal partner in the traditional Indian social set up. She is made inferior to man in every aspect; to her husband, to her father, to her brother(s) or to her son(s). Beatings and other forms of physical violence are common modes of oppression of women by men ever since the ‘mother- right’ was replaced by ‘father - right’ centuries ago. Woman’s Putting up with this family violence is hailed as a virtue in epics and in modern Art and Literature too. Ammu with marriage, jumps from frying pan into fire and she once again becomes a victim of domestic violence. When he tried to prostitute her to his English boss with view to keeping his job, she vociferously protests his attempts and later gives divorce to him and returns to her parents, along with her two

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